Anicius Manlius Severinus Boethius lived to be known as one of the most accomplished men of his time and beyond. The Roman scholar, poet, orator, musician, and philosopher had much of his knowledge to offer to the ancient world in his lifetime. Through his writings and translations, Boethius made important contributions to the Middle Ages and gave people today a better understanding of ancient times. He proved himself to be a great thinker and very gifted – an overall impressive man. For these reasons, the life of Boethius is still remembered. Born around 475-477 C.E., Boethius grew up with the privilege of high status in an unstable Roman Empire. He came from a prestigious line of families, as indicated by his full name. He belonged to the …show more content…
Because both of Boethius' parents died in his childhood, Quintus Aurelius Symmachus, a consul from a patrician family greater than Boethuis', adopted him and raised him himself. Under the care of Symmachus, Boethius received an excellent education in his youth. He mainly learned of Latin classics and four major traditions on thought and writing: Greek Neoplatonism, Latin philosophical writing, Greek Christian Literature, and the Latin church fathers. With a thorough education, Boethius became recognized for his intelligence as he grew older; his peers referred to him as "your wisdom," or "most learned of men." Boethius led a very successful life during his adulthood, both in private and in public affairs. Around 495 C.E., he married the daughter of Symmachus, Rusticiana, and thus married into a glorious family. He later had two sons with her, named Symmachus and Boethius. Furthermore, it is revealed in various letters between himself and a man named Cassiodorus that while in his twenties, Boethius …show more content…
In prison, Boethius wrote his most renowned work, De consolatione Philosophiae, or The Consolation of Philosophy. He sought relief for his grief over his great losses while writing this work. Boethius often wrote in a melancholic and distraught tone as he lamented. This is evident from the very first lines in Book One, in which Boethius wrote: "I who wrought my studious numbers / Smoothly once in happier days, / Now perforce in tears and sadness / Learn a mournful strain to raise." Boethius also produced defenses to the accusations made against him in his writing. During his imprisonment, Boethius wrote that Philosophy came to him in the form of a woman, who cleared and opened his mind to things he did not realize before. He became aware of things such as the selfishness of his regrets, what true good is, as well as "the mystery of the world's moral government." Boethius still suffered greatly in these times. His life ended around 526 C.E. with a very cruel and graphic execution. The way Theodoric executed him is unclear, but accounts say that either soldiers cut him down with swords, or tortured and clubbed him until he
Sophocles. Oedipus the King. Trans. Robert Fagles. The Norton Anthology of World Masterpieces. Ed. Maynard Mack et al. 6th ed. Vol. 1. New York: Norton, 1992.
I was given the task to make a decision concerning the confession of Alexandros of Nicomedia regarding his Monophysite beliefs. After carefully studying Boethius’ Consolation of Philosophy, and closely analyzing his arguments, I was able to come to a conclusion. Boethius would argue that the correct thing to do is punish Alexandros to push him to reform himself rather than just senseless torture, given that wicked men technically do not exist, wicked men are already punishing themselves and wicked man can reform themselves by suing the right punishment.
Plutarch, Philip A. Stadter, and Robin Waterfield. "Cato The Elder, Aemilius Paullus, Tiberius and Gaius Gracchus." Roman Lives: A Selection of Eight Roman Lives. Oxford: Oxford UP, 1999. 3-115. Print.
Stark asserts, “Peace isn’t a commodity that can be bought or even coerced. An inner desire for peace has to be in the individual hearts of the warring parties.” Therefore, anything that can be taken away was never truly in one’s possession. This is in exact accordance to what Lady Philosophy is trying to teach Boethius: “ you will realize that you neither had, nor have lost, anything of worth through your association with [Lady Fortune]” (Boethius 19). Furthermore, Boethius is told that he has “no right to complain as if [he has] lost what is indisputably [his]” (Boethius 21). Lady Philosophy reminds Boethius that returning something you were lent is no reason to grieve. “If happiness is the highest good of a rational nature, and if what can be taken from you in any way cannot be the highest, it is obvious that the fluidity of Fortune cannot hope to win happiness” (Boethius 27). The only thing of true value cannot be taken away for you. Therefore, true happiness comes form within ones self and is eternal; his only true possession is his
The Consolation of Philosophy is written by Boethius while in prison awaiting for his execution. It starts out with Boethius talking to lady philosophy and she starts to tell him about the philosophical view on Christianity. She begins by explaining that the vagaries of Fortune visit everyone and she has came there to "cure" him of all his suffering and sickness he is feeling through this troubling time. Boethius's view is more of a philosophical point of view meaning that he uses reasoning and experience to base his view of God. He doesn’t understand why bad things happen to good people and why good things happen to bad people. Boethius had a hard time understanding that God would allow good people to have a troubling life. Boethius has a
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997.
Around 524, the Christian philosopher Boethius awaited his death. During the last stage of his life, he composed one of the most influential writings of the Medieval period: The Consolation of Philosophy. C.S. Lewis says of the work, "To acquire a taste for it is almost to become naturalized in the Middle Ages" (Lewis 75). Over 800 years later, Geoffrey Chaucer, one of the most highly praised authors in the English language, would draw upon Boethius to compose his finest work, Troilus and Criseyde.
Despite Boethius’s initial resistance, Lady Philosophy shows that because Boethius did not own his wealth or position, he was subject to Fortune’s transitory...
life. In the long end he was cursed from the beginning to the end where he finally met his own faith. 8 SOURCESBooks•Bloom, Harold. Oedipus Rex. New York :An imprint of InfoBase. Publishing, 2007•Will, Frederic. Oedipus The King. New York: A Division of Simom & Schuster Inc•Grant, Michael. Greek and Latin Authors, New York: The H.W. Wilson Company, 1980Websites•Cox, Michael W. " A critical Analysis of 'Oedipus The King." Discovering Authors. Detroit: Gale, 2003. Student Resources in Context. Web. 29 jan.2014•"Oedipus Rex" The New Dictionary of Cultural Literacy". What Every American Needs To Know. E.D. Hirsch, Jr, Joseph F. Kert and James Trefil. 3rd ed. Boston: Houghton mifflin, 2002. General One file. Web. 29 Jan.2014
Heichelheim, Fritz, Cedric A. Yeo, and Allen M. Ward. A History Of The Roman People. New Jersey: Prentice-Hall Inc., 1984.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997.
Marcus Aurelius was a famous philosopher in 121 through 180 C.E. He lived a hard life and even though he was surrounded by crowds he was considered a recluse. He was known for his kindness and mercy. The last years of his life were spent on a military campaign. It is said that these years were the hardest and loneliest. However, instead of becoming bitter and angry Aurelius wrote The Meditations. This was a diary or journal of his personal thoughts. He believed that by writing this it was his duty to his soul. The Meditations, is a popular piece of stoic literature. In this paper I will be describing how Aurelius used stoicism in book two of The Meditations and what I liked and did not like about what he said.
Around 18 years later, one of Oedipus friends insulted him about being adopted. Oedipus was shocke...