Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Evolution of women in literature
How women are oppressed by female writers in literature
Gender in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Evolution of women in literature
In “Ventriloquizing Sappho, or the Lesbian Muse”, Elizabeth Harvey defines “transvestite ventriloquism” as “the male author’s appropriation of the feminine voice,” and “its implications for silencing of women’s speech and writing” were vast and lasting (82). In Sappho’s case, this began with the Ovidian epistle where Sappho leaps to her death for Phaon’s love. Ovid’s appropriation, or rather, misappropriation silences Sappho’s original voice in her work because he writes in the voice of Sappho, with no inclination that this is a fiction work. This threatened Sappho’s entire reputation as female poetess because when it was retrieved many centuries later, scholars believed for a while that this was in fact a real letter from Sappho. The mistake was quickly realized upon closer inspection, the meter is not Sapphic and the voice is too masculine in its images and tone, but it was enough for people to believe the myth, it continues to be a part of her story today. Now I should there is no text saying that she didn’t fall in love with a man name Phaon, so there’s no telling where Ovid heard this claim or if he made it up.
In the text, Ovid diminishes Sappho of her voice and poetic skill. The pseudo-Sappho voice goes “on in the text to say that old power for poetry does not come at Sappho’s call and sorrow has hushed her lyre,” all because Phaon does not love her back (Harvey, 85). Ovid’s even claims in the epistle that Sappho was only capable of writing poetry when she first saw Phaon’s beauty. She was inspired by the sight of Phaon to write her poems and was relinquished of her power when he left. The male beauty as the reason for the existence of Sappho’s work, according to Harvey, “denies the possibility for authentic female speech”...
... middle of paper ...
...: University of California Press, 1996. Print.
O’Higgins, Dolores. “Sappho’s Splintered Tongue: Silence in Sappho 31 and Catullus 51.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Parker, Holt. “Sappho Schoolmistress.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Prins, Yopie. “Sappho’s Afterlife in Translation.” Re-reading Sappho: Reception and Transmission. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Sappho, and Anne Carson. Trans. If Not, Winter: Fragments of Sappho. New York: Random House, 2002. Print.
Winkler, Jack. “Gardens of Nymphs: Public and Private in Sappho’s lyrics.” Reading Sappho: Contemporary Approaches. Ed. Ellen Greene. Berkeley: University of California Press, 1996. Print.
Lawall, Sarah N. “The Oresteia.” The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 107-205. Print.
In the ancient text The Descent of Innana and the lyric poetry of Sappho, language is viewed as magic. Not only are the words themselves acting as magic, as in an invocation, but other things manifest themselves as magic throughout the works. The most common throughout the works of Sappho is that of love. Sappho also shows us the magic of everyday life in many of her poems. Finally, the writing down of the works performs a magic all of its own; the magic of continuation. Through the writing of their works the story of Innana and the poetry of Sappho will live on forever.
The debate between Unjust and Just Speech in Aristophanes’ Clouds draws the reader’s attention to the theme of natural pleasure versus lawful justice. The debate begins with the two Speeches representing
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Barnet, Sylvan, William Burto, and William E. Cain. An Introduction to Literature. New York: Pearson Longman, 2006.
“Gender,” throughout the years has been defined and redefined by societies, and individuals. “Gender roles,” have, and still do contribute to these definitions. Literature contains prime examples of how gender roles were perceived in different time periods, showing readers the views of an author through the characters and their traits. Sophocles’ Antigone is a Greek tragedy, that heavily depicts the gender roles found in ancient Greek society, also providing insight into what would be seen as “normal” and “abnormal” behavior in relation to gender in Greece. In the play, Antigone, a daughter of the late King of Thebes, Oedipus, becomes distraught when she learns that her two brothers have killed each other, and furthermore, that her uncle and newfound king, Creon has forbidden the burial of one of her brothers.
Can a simple emotion such as love be regarded as one of the greatest weapons to create or attain power? It’s a renowned fact that human beings are by nature designed to need, crave, and even require love as part of their survival mechanisms. It comes to no surprise that one of the first accounts of antique poetry maintains love and the craving for it as its main theme; thereby, reinforcing the deep importance that it upholds in the lives of many individuals. Sappho’s “Deathless Aphrodite” clearly epitomizes the suffering and bitterness that arises from an unrequited love. In Sappho’s case, which portrays the case of many, she constantly finds herself in loneliness and despair for though she tries repeatedly, she is only let down recurrently as no one reciprocates the love she gives. It is only the Greek goddess Aphrodite, who holds
Burns, Olive Ann. “Boy howdy, ma'am you have sent us a fine book.” The English Journal. Dec. 1989: 16-20 Web. 14 NCTE Jan. 2014
Wagner, Stephen. “Descriptions of the Afterlife from Those Who Returned.” ThoughtCo. Accessed 6 Sept. 2017.
Poetry and Drama. Ed. X.J. Kennedy and Dana Gioia. 9nd ed. New York: Longman, 2005. Pgs 389-392
... challenged by the Pierides, to Minerva. The story is told by a woman to a goddess, about another goddess. So the reason for Ovid's empowerment of women may be for Calliope to satisfy a great, powerful audience, the Pierides and Minerva.
Stade , George , and Karen Karbiener . "Blooms Literature ." Facts On File . N.p., 08 January
Jones, Eldred. "Othello- An Interpretation" Critical Essays on Shakespeare's Othello. Ed. Anthony G. Barthelemy Pub. Macmillan New York, NY 1994.
William Shakespeare’s tragic drama Othello boasts quite a little list of abnormalities in both occurrences and personal behavior.
In Sappho's poems, she does not take on a typical point of view of love as she describes the allure and agony through her own experience. This alternative approach to love is shown in Sappho's poems 16 as she makes a connection between her own life and the emotions behind the Trojan war. Also, in 31 she describes a physical pain that opens up her life to the audience through her experience with jealousy. Another link between author and audience is seen in poem 94 as Sappho tells a story of her heartbreak. Then in Sappho's fragments 48 and 51, there are short personal phrases, allowing the readers to fill in the rest with their thoughts. It is with Sappho's first-person perspective that she creates an intimate connection with the audience