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Chinese immigration in the mid 1800s
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An individual who was developed from the black power movements, was Richard Aoki, a third generation Japanese American. He had spent time living in the internment camps as a child during the second world war. When he grew up, he became one of the founding members of the Black Panther Party, and the only Asian American to have held a formal leadership position as "Field Marshall". He worked in the Black Panther party by arming them with weapons and training them in firearm usage. He continued his work by helping lead the Third World Liberation Front strike at Berkeley in 1969. This demonstration was to draw together the experiences of the oppression that third world minorities had experienced throughout their colonization period, from the United States. Experiences such as genocide of native Americans, enslavement of Africans, colonization of Chicanos, and the Asian immigration exclusion acts. The movements were created in order to achieve independence and demanded political power for those third world minorities who were had been, and were still being oppressed. They employed tactics such as, "informational picketing, blocking of campus entrances, mass rallies and teach-ins. Popular support was often met with repression in the form of police arrests, teargas and campus disciplinary actions." This impactful demonstration led to a large number of Asian American students, to become involved in community based organizing efforts, to increase awareness and strength for the Asian American movements. These students worked to produce vital means in which they were able to attain more information on their roots and the struggles that their ancestors had gone through. By fighting to create college curriculums that represented their histori... ... middle of paper ... ...k." Diss. 2014. National Urban League. National Urban League, 19 Mar. 2014. Web. 22 Apr. 2014. "New York School Boycott." Civil Rights Digital Library. University System of Georgia, 20 Nov. 2013. Web. 22 Apr. 2014. . Rosenfield, Seth. "Richard Aoki, Man Who Armed Black Panthers, Was FBI Informant." Huffington Post. N.p., 21 Aug. 2012. Web. 22 Apr. 2014. Saenz, Christina. "What Martin Luther King Jr. Did for the Latino Civil Rights Movements." Palante Latino. Pa'lante Latino, 17 Jan. 2011. Web. 22 Apr. 2014. Tachiki, Amy; Wong, Eddie; Odo, Franklin, eds. (1971). Roots: An Asian American Reader. University of California, Los Angeles Press. Uyematsu, Amy. "The Emergence of Yellow Power." Diss. Arkansas Tech U, 1969. ATU, 1969. Web. 22 Apr. 2014. .
Dr. Stanley Sue is an Asian American clinical psychologist whose research focus is on Asian American minorities. Dr. Sue was born in Portland, Oregon and was the third of six children to his Chinese immigrant parents. As a child “his first career ambition was to repair televisions, but soon he got bored with shop classes. Then, he developed great fascination with psychotherapy and the idea of helping emotionally disturbed individuals (Rockwell 2001).” Dr. Sue recalled, “I told my parents that I wanted to become a clinical psychologist, not fully knowing what a clinical psychologists did (Rockwell 2001).” He also remembered what his father said and thought after making this declaration: “My father, who was born in China, said, ‘What is that?’ He couldn’t believe that people would pay me to listen to their problems – indeed, he wondered if I could make a decent living (Rockwell 2001).”
Thru-out the centuries, regardless of race or age, there has been dilemmas that identify a family’s thru union. In “Hangzhou” (1925), author Lang Samantha Chang illustrates the story of a Japanese family whose mother is trapped in her believes. While Alice Walker in her story of “Everyday Use” (1944) presents the readers with an African American family whose dilemma is mainly rotating around Dee’s ego, the narrator’s daughter. Although differing ethnicity, both families commonly share the attachment of a legacy, a tradition and the adaptation to a new generation. In desperation of surviving as a united family there are changes that they must submit to.
Political turmoil on campus began in 1968 when a Black Panther member, George Murray, was dismissed from school, and student militants called a strike. Using terrorist tactics, these groups intimidated and physically threatened students and professors if they crossed the picket line. Some of their demands included the formulation of an autonomous black studies department, promotion to full professor of a faculty member who had one year's experience, the firing of a white administrator, and the admission of all black students who applied for the next academic year.
He, Qiang Shan. "Chinese-American Literature." New Immigrant Literatures in the United States: A Sourcebook to Our Multicultural Literary Heritage. Ed. Alpana Sharma Knippling. WEstport, Connecticut: Greenwood Press, 1996. 44-65.
Art today isn't really thought of as something big or important, but during the Harlem renaissance
Described by journalist Amy Uyematsu as “victims--with less visible scars--of the white institutionalized racism”, Asian Americans faced similar, if not more brutal xenophobia and racism than African Americans especially given the circumstances and historical context. The post-WWII era unified blacks and whites against a common enemy and created an assimilated group that triggered the path towards racial equality--or in other words: the makings of a more equal and integrated society for blacks and whites. However, with post WWII Japanese resentment, the Vietnam War, and the Korean War, impressions of Asian Americans in the United States declined as those for African Americans rose. Moreover, the voice of Asian Americans often went unheard as they assimilated into a “White democracy”. As a result, the emergence of the “Yellow Power” movement began as a direct influence from...
The Niagara Movement was a radical protest organization; its members were highly educated African-Americans; ‘The Talented Tenth’.This short-lived movement launched a campaign for equality for African-Americans, with an emphasis on political rights. However the movement was unsuccessful due to lack of financial support, causing its dissolution. The NAACP was a coalition of African-American and White educated radicals who sought to remove legal barriers for full citizenship of African-Americans. The NAACP was successful due to its triumph of many segregation and discrimination cases. DuBois was one of the founding members of the organization; he became known for editing it’s publication ‘The Crisis’; in which he denounced White racism and demanded that African-Americans stand up for their rights. DuBois’ publications were socially successful because they increased Black pride and confidence. These two organizations were able to conduct productive political efforts because their members were well educated, thus showing that DuBois’ ‘Gradualist Political Strategy’ was rational. DuBois’ strategy was politically efficient in the sense that it exercised the importance of political equality on the
Robert F. Williams was one of the most influential active radical minds of a generation that toppled Jim Crow and forever affected American and African American history. During his time as the president of the Monroe branch of the NAACP in the 1950’s, Williams and his most dedicated followers (women and men) used machine guns, Molotov cocktails, and explosives to defend against Klan terrorists. These are the true terrorists to American society. Williams promoted and enforced this idea of "armed self-reliance" by blacks, and he challenged not just white supremacists and leftists, but also Martin Luther King Jr., the NAACP, and the civil rights establishment itself. During the 1960s, Williams was exiled to Cuba, and there he had a radical radio station titled "Radio Free Dixie." This broadcast of his informed of black politics and music The Civil Rights movement is usually described as an nonviolent / peaceful call on America 's guilty conscience, and the retaliation of Black Power as a violent response of these injustices against African Americans. Radio Free Dixie shows how both of these racial and equality movements spawned from the same seed and were essentially the same in the fight for African American equality and an end to racism. Robert F. Williams 's story demonstrates how independent political action, strong cultural pride and identity, and armed self-reliance performed in the South in a semi-partnership with legal efforts and nonviolent protest nationwide.
Wu, Ellen D. "Asian Americans and the 'model Minority' Myth." Los Angeles Times. 23 Jan. 2014. Los Angeles Times. Web. 04 Feb. 2014. .
Cao, Lan, and Himilce Novas. Everything you need to know about Asian American history. New York: Plume, 1996. Print.
Garrow, David J. "Dr. Martin Luther King Jr." History Net: Where History Comes Alive. N.p., Aug. 2013. Web. 25 Nov. 2013.
Recently, an Inglewood police officer was captured on videotape slamming a sixteen-year old boy on the trunk of a squad car and punching him in the face even though the youngster was handcuffed. A year after the King atrocity, two white Detroit police officers bludgeoned Malice Green to death with their flashlights tearing off part of his scalp. Three years later, five foot five inch-one hundred forty five pound Johnny Gammage was pulled over while driving through a predominantly white Pittsburgh suburb, only to be choked and beaten to death after allegedly attacking five white police officers. In 1997, a New York City police officer rammed a stick from a toilet plunger six inches into the rectum of Abner Louima rupturing his intestines (Troutt 6). To make matters worse the officer stuck the soiled stick into the victim's mouth. Two years later, Amadou Diallo and former pro football player Demetrius DuBose were murdered by New York City and San Diego police respectively. Diallo was shot by four white plain-clothes officers while standing in the vestibule of his own Bronx apartment building. According to the officers upon approaching the building Diallo stepped back inside as if to hide. When Diallo reached into ...
Fadiman, A. 1997. The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York: Farrar, Straus, and Giroux.
The Asian American movement began in the late 1960s and early 1970s on the West Coast. In 1968, Asian American student activists were inspired by the movement of Chinatown’s terrible poverty and social conditions on youth and the militant Black Power movement and started the Third World strikes at San Francisco State College and the University of California, Berkeley. The Third World Liberation Front is a multiracial alliance of African American, Asian American, Latino, and American Indian students who called for ethnic studies. The TWLF promoted three main demands: advocating the right of all Third World students to an education, challenging the fundamental purpose of education by demanding Ethnic Studies program, demanding the right to have
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.