Persuasion techniques are used every day without realizing. During an argument, many people use logics, ethics, and pathos, but not intentionally. These persuasion techniques are unquestionably successful: and therefore a great choice for Marc Antony. Marc Antony used three main persuasion tactics, ethos, pathos, and logos respectively. These tactics are what ultimately changed a mourning group of commoners into an angry mob.
One of the ways that Antony turned a mourning group into a murderous mob was with the use of ethos. Ethos, or ethics, uses one’s exceptional characteristics to convince people that one is worth listening to, and tell the truth. Antony used this form of convincing many times in his argument. For one, he said, “But, as you know me all, a plain blunt man.” Antony is trying to make himself look trustworthy and that it would be insensible to doubt him. Antony is showing the crowd that there is no part of him the is sinister or trying to trick them. Moreover, Antony used ethos in the story when he said, “I come to bury Caesar not to praise him”
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They are used perfectly in the speech, as well as the most often. Foremost, he said, “It will inflame you, it will make you mad: ‘Tis good you know not that you are his heirs.” When the people found out that they were Caesar’s heirs, their emotions for him were plentiful and their love overabundant. They realized they were worthy enough to be thought of by Caesar. Also, Antony said, “This was the most unkindest cut of all;” He was referencing the cut of Brutus, and all of the commoners were heartbroken and enraged after seeing all of the wounds of the man they loved. In Antony’s speech, his use of pathos greatly influenced the commoners, more than any out of the
In William Shakespeare’s The Tragedy of Julius Caesar, Brutus is a skillful orator who makes use of rhetorical devices to convey his points. In his speech made after the death of Caesar, Brutus uses devices such as ethos, parallelism, and rhetorical questions to persuade the people to his way of thinking. Ethos is when a speaker gives an example of credibility in order to appeal to the listener’s ethics. When Brutus asks the people to “believe me for mine honor, and have respect for mine honor” (3.2.14-15), he is using ethos to appeal to their morals in order to make them consider his opinions. The use of ethos exhibits Brutus’ need for the people to approve of him, and by extension, the assassination of Caesar. Later, Brutus utilizes parallelism
Antony also uses the power of his speech, similar to Cassius, to influence the plebeians of Rome by carefully structuring his words together and using various tones to appeal to the audience. Antony uses repetition, such as this quote, “I thrice presented him a kingly crown,/ Which he did thrice refuse. Was this ambition?/Yet Brutus says he was ambitious,/And sure he is an honourable man.”(III.ii.94-97) Antony uses this repetition of giving evidence to the people of what Caesar’s characteristics were really like, showing them that Caesar was not as ambitious as Brutus said, and calling Brutus an honourable man. The repetition allows for the plebeians to realize the truth because of Antony’s multiple exposures of verification that Caesar was not ambitious and how Brutus and the other conspirators are at fault. It also influences the plebeians to believe that Brutus is not noble at all because of how deceitful he acts when justifying his causes to murder Caesar. Antony then says, “[...]Bear with me./My heart is in the coffin there with Caesar,/and I must pause till it come back to me.”(III.ii.103-105). Antony indicates how close his relationship to Caesar and that he feels so heartbroken that he chokes up from all the overwhelming emotions he feels. The tone of his speech elicits sympathy from the plebeians due to the
The most significant example is when a ruffled tribune, Marullus, screams at a crowd of celebrating peasants You blocks, you stones, you worse than senseless things (1.1.39) while they were celebrating Caesar’s victory over his rival Pompey. Another prominent example of this style was used in Mark Antony's Eulogy in Act 3, where he said You are not wood, you are not stones, but men. And being men, hearing the will of Caesar will inflame you; it will make you mad (3.2.154) In this quote, Mark Anthony is dangling the will of Caesar in front of the already animated crowd, appealing to the fundamental want of knowledge, and in hopes of gaining an even stronger reaction from the gathered peoples. By using this quote in his speech Mark Antony allows a bound of pathos to grow between himself and the majority. He differs from the other tribunes, who compared these same peasants to stones. Caesar’s right hand man has planted a seed, making the audience believe that Anthony is truly on the side of the people while also believing Caesar was kind and devoted to the peoples of Rome. This seed continued to grow when the full realization of the departed senator deaths hit the Romans at the sight of his mangled body.
Playwright, William Shakespeare, in the play Julius Caesar, utilizes many instances of rhetorical devices through the actions and speech of Caesar's right-hand man, Mark Antony. In the given excerpt, Antony demonstrates several of those rhetorical devices such as verbal irony, sarcasm, logos, ethos, and pathos which allows him to sway the plebeians. The central purpose of Mark Antony’s funeral speech is to persuade his audience into believing that Caesar had no ill intentions while manipulating the plebeians into starting a rebellion against their new enemies, Brutus and the conspirators.
Persuasion is a natural method many people use to influence a person's beliefs, attitudes, intentions, motivations, or behaviors in a situation. Many include, bribing parents to buy clothes to even lending someone money. Either way, people all over the world use words or phrases to convince or sway a person into believing them. Just as many people have used rhetorical appeals to persuade someone, Anthony also uses the rhetorical appeals; heartfelt pathos, questionable logos and evident ethos in William Shakespeare’s play The Tragedy of Julius Caesar to convince his audience that Caesar was not ambitious and that Caesar was innocent
He carried carried out Caesar’s corpse and laid him down before the crowd as he began to speak. Antony has already used pathos as a strong rhetorical device. The sight of a dead body has brought a very serious and saddening atmosphere upon all onlookers. Antony begins by stating “I come to bury Caesar, not to praise him. The evil that men do lives after them; The good is oft interred with their bones; So let it be with Caesar.” (3.2.2) Explaining to the crowd that he is not going to praise Caesar for the man he was but rather respectively bury him for his funeral has established that he isn’t biased. Conveying that man's good deeds are often forgotten with death has stirred up a feeling of remorse towards Caesar; another usage of
The most predominate and important aspect In the play Julius Caesar, by William Shakespeare are the speeches given to the Roman citizens by Brutus and Antony, the two main charaters, following the death of Caesar. Brutus and Antony both spoke to the crowd,using the same rhetorical devices to express their thoughts. Both speakers used the three classical appeals employed in the speeches: ethos, which is an appeal to credibility; pathos, which is an appeal to the emotion of the audience; and logos, which is an appeal to the content and arrangement of the argument itself. Even though both speeches have the same structure Antony’s speech is significantly more effective than Brutus’s.
Pathos: "This was the unkindest cut of them all". Antony creates an emotional connection with the crowd when he makes them look at the stab that Brutus and the conspirators had done to him , this makes the people angry because the conspirators had killed a great person ( in the people's eyes ) making the people starting to rebel the conspirators and wanting to kill all of
With the use of pathos, Antony directly touched the emotions of the people by stating how greatly affected he was by the death of Caesar and how he did not deserve to die. Next, by the use of ethos, Antony reminded the people that they once loved Caesar and that he was a morally good
... Antony also mixes Logos and Pathos when he says that “when the poor have cried, Caesar hath wept” (873) to show that Caesar was a noble and caring leader of the public and would never try to hurt or harm their liberties. Unlike Brutus, Antony’s logo requires the people to think on what he says, which only helps in winning his argument. He continues this mix when he says that “[they] all did love him once, not without cause” (873) in order to put guilt on the crowd for switching sides on the man they loved and admired so dearly. Antony, with full support of the crowd, uses his sense of loss and anger to guilt the public says that “[his] heart is in there with Caesar”(873) and after reading the contents of Caesar will to the public which gives each citizen 70 drachmas and various other gifts he asks “when comes another [as great as Caesar]?”
Antony asks rhetorical questions and lets the audience answer for themselves. Brutus uses ethos by stating that he a noble man and that is why the people should believe him but infact Antony questions his nobility by saying what Brutus said,” Brutus is an honourable man”(III.ii.79). In a way, Antony states what Brutus states to convince the audience by using examples that Brutus is wrong. Antony himself knows what kind of man Brutus is but lets the people figure it out on their own. In addition, Brutus uses logos by expressing that fact that Caesar died because of his ambition. This argument is severely under supported because his reasons are invalid and simply observations. Antony uses “did this in Caesar seem ambitious” to question Brutus’ argument (III.ii.82). Antony gives examples backing his argument like when Caesar refused the crown thrice to prove his humbleness. The way Antony convinces the people to rebel is by using pathos. He brings the audience in by stepping down to their level and showing them the body of Caesar. While Antony talks at Caesar's funeral, he pauses because” heart us in the coffin there with Caesar “(III.ii.98). When Antony becomes emotional, he reminds the audience about what injust event happened to the much loved
Firstly, Antony says a general statement that, “the evil that men do lives after them” (III.ii.74), when in fact he is subtly and sneeringly referring to the conspirators actions. The Roman commoners don’t realize that this general statement is swaying them, but the rest of Antony’s speech further convinces them of the evil the conspirators have done. Later, Antony talks about Brutus says that “sure, [he] is an honourable man” (III.ii.98), emphasis on the sure. Because he uses a scornful tone while sarcastically saying this statement, he is really beginning to show the audience his true feelings on the situation. Knowing that even Antony bitterly disagrees with the choices of the conspirators, it further persuades the common people of Rome to turn against Brutus and the rest of Caesar’s murderers. These occasions show Antony’s sour tone, especially towards the conspirators, and Antony’s tone also riles up the Roman citizens. His tone helps to exasperate the commoners with Caesar’s murder, and therefore assists Antony in achieving his purpose to manipulate the audience to turn against
Mark Antony's Speech from Shakespeare's Julius Caesar Mark Antony’s funeral oration over the body of Julius Caesar in act three, scene two is the most important speech in the play and effects the development of the play as a whole in many ways. Firstly this speech falls in the play where we have seen Antony’s distraught reaction to the murder of Caesar and his letter vowing allegiance to Brutus in return for being able to live. Act three, scene one prepares us for Antony’s rhetoric as here he states that ‘Brutus is noble, wise, valiant and honest’ which fits in with him repeatedly stating ‘Brutus is an honourable man’. It becomes evident in this scene that Antony has an ulterior motive for forming this allegiance and asking to do the funeral oration when he is ‘swayed from the point by looking down on Caesar’ and then states that ‘friends am I with you all, and love you all’ but still wants to know ‘why and wherein Caesar was dangerous’. Thus we the audience are aware that Antony is not being honest with the conspirators especially when he speaks in a soliloquy of the anarchy he will create when he states ‘blood and destruction shall be so in use…that mothers shall but smile when they behold/
Antony’s goal was to persuade the crowd of plebeians that the conspirators acted impetuously and Caesar did not need to be killed. He uses many rhetorical devices to strengthen his speech and gain the support of the crowd. From rhetorical questions to the use of pathos, Antony masters the art of persuasion. His speech moves the crowd from believing Brutus’ reasoning for killing Caesar, to understanding that Caesar did not have to die.
Every day we are victims to persuasion whether anyone can notice it or not. Logos, pathos and ethos are the types of persuasion. Logos persuades by reason, pathos by appealing to emotion and ethos by the credibility of the author. The characters in The Iliad employ the use of these techniques to sway another character into doing or feeling something else.