René Descartes' Meditations
René Descartes’ argument that he does not know his piece of wax through his senses is rather straightforward. First, his sensory perceptions of the wax are its color, scent, sound, texture, temperature and the like. However, these purported properties of the wax are not constant; if the wax is brought close to a flame, its color, sound, texture and all the rest will change. Nevertheless, Descartes claims, no one would deny that the object now by the fire is the same wax that was first away from the fire. Descartes implies that it is evident and obvious that the wax, though its appearance to the senses is wholly changed, is still the same wax. Let us grant this. Because the wax is still the same wax even after all of its sensory properties have changed, the essential properties of the wax—those primary properties which define what the wax really is—must not be found among it’s sensory properties, as these have changed, but the essential properties have not.
Descartes then considers whether it is through his imagination that he knows the wax, rather than through his senses, but finds this lacking as well. First, let us delineate what Descartes means by “imagination.” Earlier in the Meditations, Descartes describes imagination as a mental simulation—of a sensory nature—of a corporeal entity. That is to say, when we imagine something we contemplate a mental image of some object. This mental object, an individual instance of imagining, is therefore precise, in the sense that the object is imagined as possessing certain properties.
Now, because the wax’s essential properties are not to be found among its sensory characteristics, we discard them to see what is left. Descartes specifies that only ...
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...ng”) and there may not even be corporeal things about which we can gain accurate sensory perceptions. Were this the case, however, reason alone could also not know the wax, because there would be no wax to know, no substance with the properties of extension, flexibility, and mutability. That this is so is not counter to the spirit of the Meditations either, as Descartes’ entire discussion of the wax is couched in his indulgence of his deep-seated belief in the existence of external physical objects, of which the wax is archetypical. That “an inspection of the mind” will not suffice for true perception of the wax without the aid of sensory and perhaps imaginative perception should come as no surprise, however. After all, even if we are only thinking things—only minds—our capacity to sense, to imagine, and to reason and understand are all modes of that self-same mind.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
U.S. Department of Health and Human Services (2013). HIV and aids among gay and bisexual men. Retrieved from Centers for Disease Control and Prevention website: http://cdc.gov/nchhstp/newsroom/docs/CDC-MSM-508.pdf
...rity and distinction, but we can conclude what Descartes means. He is saying that we can be sure that these primary qualities exist in bodies in the same way that they do in our ideas of bodies. This cannot be claimed for qualities such as heat, color, taste and smell, of which our ideas are so confused and vague that we must always reserve judgment. This can be seen in the wax example.
How do we know what we know? Ideas reside in the minds of intelligent beings, but a clear perception of where these ideas come from is often the point of debate. It is with this in mind that René Descartes set forth on the daunting task to determine where clear and distinct ideas come from. A particular passage written in Meditations on First Philosophy known as the wax passage shall be examined. Descartes' thought process shall be followed, and the central point of his argument discussed.
. Its most famous defender is Descartes, who argues that as a subject of conscious thought and experience, he cannot consist simply of spatially extended matter. His essential nature must be non-m...
For over thirty years HIV and AIDS have presented historic challenges to the human nature, especially to our planet’s public health, scientific and medical communities. It is estimated that just in the United States between 900.000 and 950.000 persons are living with HIV and about one forth of those infected have not yet been diagnosed and are unaware of their infection. The number of people with AIDS is increasing as effective new drug therapies keep HIV-infected persons healthy longer and dramatically reduce the death rates. However in spite of extremely beneficial advances in the field of HIV-AIDS treatment in recent years the epidemic is far from being over. The Center for Disease Control in the United States has estimated that about 40.000 people become infected every year and most of these are young persons under the age of 25. The epidemic of HIV is severely impacting the communities of color, particularly young men and women. Roughly about sixty percent of new infections continue to be among men having a sexual intercourse with another man. The National HIV Prevention Committee suggests that there has been resurgence in unsafe behaviors among some communities of gay men. With all the research and evidence available from various government and non-profit organizations dealing with HIV and AIDS prevention far too many Americans believe that the epidemic is over in the United States. Among minorities, women, and the poor the worst may yet to be come. African Americans represent 12 percent of the American population, which is about 35.000.000 people, but about 50 percent of the new HIV cases (www.statehealthfacts.org). In the United States some 80 percent of all women infected are women of color. In addition African-American women are becoming infected at younger age compared to their white peers primarily through heterosexual contact. Hispanics present about 14 percent of the US population, about 40.322.930 people, and 20 percent of HIV-AIDS cases. The HIV infection rate among Native Americans is approximately one and a half time that of whites and they die from AIDS much faster than the whites due to late diagnosis.
"HIV Among African American Gay and Bisexual Men." Center for Disease Control and Prevention. N.p.. Web. 1 Apr 2014. .
According to Descartes, “because our senses sometimes deceive us, I wanted to suppose that nothing was exactly as they led us to imagine (Descartes 18).” In order to extinguish his uncertainty and find incontrovertible truth, he chooses to “raze everything to the ground and begin again from the original foundations (Descartes 59).” This foundation, which Descartes is certain to be the absolute truth, is “I think, therefore I am (Descartes 18).” Descartes argues that truth and proof of reality lies in the human mind, rather than the senses. In other words, he claims that the existence of material objects are not based on the senses because of human imperfection. In fact, he argues that humans, similarly to Plato’s Allegory of the Cave, are incapable of sensing the true essence or existence of material objects. However, what makes an object real is human thought and the idea of that object, thus paving the way for Descartes’ proof of God’s existence. Because the senses are easily deceived and because Descartes understands that the senses can be deceived, Descartes is aware of his own imperfection. He
Desbordes, Michel. "Measuring Fair Play And Planning Long Term." International Journal Of Sports Marketing & Sponsorship 15.2 (2014): 77. SPORTDiscus with Full Text. Web. 17 Feb. 2014.
No one expects to divorce when they get married but nearly half of all marriages will end in divorce or separation. Divorce can be costly, with court fees and attorneys. Dr. Doherty, noted marriage scholar and therapist has determined a list of risk factors that are attributed to marital problems and divorce. The first three: Young age, less education and less income are coincidently other topics brushed upon in this paper. Impulsive decisions made by younger people to marry leads to children which leads to financial instability. Once a couple has children, they are unlikely to further their education because of lack of time. Divorce also has a negative effect on
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
The purpose of the wax argument is designed to provide a clear and distinct knowledge of “I”, which is the mind, while corporeal things, “whose images are framed by thought, and which the senses themselves imagine are much more distinctly known than this mysterious ‘I’ which does not fall within the imagination” (66). Through the wax argument, Descartes’ demonstrates that corporeal things are perceived neither through our senses nor imagination, but through our intellect alone. In this argument, you will see that there is cause to doubt Descartes’ analysis of the wax and his method of philosophical reasoning.
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But his habitual ideas and opinions are still present no matter how hard he tries not to present them, to solve this problem he decides that all of his opinions are false. Descartes finds himself certain about one thing that nothing is certain. Resorting back to the idea that his senses are the only way he is able to obtain the truth in life, he believes that his senses are apart of his mind and body. He uses a honeycomb to examine this topic that the body and mind are one. The wax changes shape therefore he uses imagination to understand it
In Meditation Six entitled “Concerning the Existence of Material Things, and Real Distinction between the Mind and Body”, one important thing Descartes explores is the relationship between the mind and body. Descartes believes the mind and body are separated and they are two difference substances. He believes this to be clearly and distinctly true which is a Cartesian quality for true knowledge. I, on the other hand, disagree that the mind and body are separate and that the mind can exist without the body. First, I will present Descartes position on mind/body dualism and his proof for such ideas. Secondly, I will discuss why I think his argument is weak and offer my own ideas that dispute his reasoning while I keep in mind how he might dispute my argument.