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Major beliefs of Native American religion essay
Major beliefs of Native American religion essay
Native American religious beliefs and practices
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Religion & Spirituality in the Native American Culture
When the topic of the beliefs of the Native American culture arises, most people have generally the same ideas about the culture’s beliefs: they are very strong. Being part Native American myself, from the Cherokee tribe, I was raised to know my culture pretty well and follow the same beliefs that they teach and follow. One thing f that my grandma, who is the great-granddaughter of a Cherokee Chief, instilled in me is the importance of my beliefs in God.
When the Europeans came to North America and saw the spiritual practices, ceremonies, and rituals being performed, they thought of the Native Americans as barbarians and their practices pagan, and that’s when the fight to keep their spiritual practices alive began. The Europeans sought to “Christianize the Indians” and sought to suppress indigenous spirituality (Doak).
The United States government tried to force Christianity upon the Indians in a desperate attempt to destroy their traditions and to assimilate them into white Christian society; but it soon became "apparent to United States political and Christian leaders that the political and religious forms of tribal life were so closely intertwined as to be inseparable, and that in order to successfully suppress tribal political activity, it was imperative that tribal religious activity be suppressed as well"(Dill).
Jordan Dill, states well in his article that:
As the United States government realized early on, Native American spirituality differs from Christian religious doctrine. For Christians, there is a distinct separation between religious practice and everyday activity. For Native Americans, however, no such clear-cut distinction exists because religion cannot be separated from everyday life. Even using the word "religion" to describe Native American spirituality is misguided, because it fails to take into consideration the inseparable connection between spirituality and culture. One cannot exist without the other. Native American spiritual observances are "guided by cycles, seasons and other natural related occurrences,” and these spiritual aspects are inextricably woven into the culture itself (Dill).
Basically, I feel that Dill is stating that the government tried to separate the culture of the Native Americans and the spiritual...
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...ificant to take part in the grand scheme of the Great Spirit. For example, many Christian denominations, like the Puritans of New England, believed that they were the chosen people of God and were working toward the creation of a true "Kingdom of God" located in America. The Iroquois, on the other hand, believed that the world was as it should be, and there was nothing that could be done by mankind to change this fact (Ruvolo).
Clearly religion and spirituality in the Native American culture is a very important aspect of their society and culture and taken very seriously. Throughout history, Native Americans have been severely persecuted for their beliefs and have endured some serious hardships, including death, but have continued to remain strong in their faith despite what they have been put through by the “white man”. I think that culture as a whole is a very strong and determined culture and I’m proud to be part of it.
Work Cited
Dill, Jordan S. First Nations Issues of Consequence. 1 Feb. 2005. 20 Feb. 2005 .
Doak, Michael. Native American Spiritualitssy. 2001. 19 Feb. 2005 .
Ruvolo, David. "Summary of the Native American Religions." 20 Feb. 2005 .
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
Religion played a very important role in both Puritan and Native American society, though their ideologies differed greatly. According to Puritan beliefs, God had chosen a select number of people to join him in heaven as his elect. The Native Americans, on the other hand, believed that everyone was the same; no one was better than anyone else. As Sitting Bull once said, "Each man is good in [the Great Spirit's] sight. (Quotes from our Native Past). This theory was in direct conflict with the Puritan's view. The means through which the beliefs of these two groups were carried on also differed greatly. The Puritans had their Bible which detailed their entire religion and held the answers to all possible questions. The Native Americans on the other hand relied on oral transmission of their theology. Thus, while the Puritans had a constant place to turn to when they wanted to figure out what they believed, Native Americans were forced to fill in the blanks between stories they had heard when it came to their basic ideals. This aspect made them both unable to relate to one another. The most prominent difference between the two religions were their gods. The Puritans believed in one God and one God only. The Native Americans, though also worshipping their own almighty "Great Spirit," took further reverence for all living (and once living) things, worshipping the trees and their ancestors as well as their omnipotent Tirawa (or Wakan Tanka). The Puritans, holding all aspects of the Bible literal and as divine mandate, saw this worship of beings other than their God as idolatry (which was in clear violation of the first commandment). Therefore, the Puritans held the Native American society as a society wallowing in sin.
The government’s goal was to Americanize them into society. America is based on immigrants from all over the world. Each of them brought their own customs, culture and values and integrated them in society. Native Americans however, were known as savages because the government saw them as uncivilized and uncontrollable. Although the United States claims, it is a free country and states in the first amendment that you may believe in any religion you want without persecution but it did not give that right to the Natives. Instead, the government was trying to convert the Native Americans religion to catholic or christen completely forgetting many people came to America to escape religious persecution. The government were trying to assimilate the Natives by taking away their religion and
The governmental leaders of the United States of America began implementing Indian policies from its inception. As Euro-Americans they expected all non-whites in the U.S. to assimilate into a Euro-American (Christian) lifestyle, without reciprocation or sympathy to the traditions and history of our native people. Our founding fathers and subsequent leaders of the United States at varying times have used suppression, segregation, aggression, and assimilation to manage what they perceived as an Indian problem, and civilize them. The native peoples of North America have responded to these actions by, at times, complying with the U.S. government and allowing themselves to be relocated to other areas of the country leaving behind their ancestral
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
Over the history of our country Native Americas have long since been oppressed in trying to practice their Native Religions freely, and openly. It wasn’t until the American Indian Religious Freedom Act (AIRFA) of 1978, which “acknowledged the unique nature of Native spirituality” (Limb & Hodge, 2008, p. 618). This law stated that the policy of the United States would be to protect and preserve the right of Native Americans to believe and practice their traditional religions. This was the first major step in the United States history that sought to protect Native Americans and their rights to self-expression of spirituality.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In this way the religion practiced by the Native Americans was taken as contradictions to Christianity. The natives were informed that Christianity was designed to be an eternal rule of significance and a means from which they could use to return to God from their religions that had deviated (Eliot par. 3). Through sermons given by Whitfield, the minds of the natives were engaged in religion and making religion the subject of most of their discussions. They embraced all the opportunities to hear what was been taught on Christianity. The Christian revivals were attended by the young and old alike (Edwards par.
Many colonist viewed the Native Americans as spawn of the devil. In Thomas Morton’s writing he said “if we do not judge amiss of these savages in accounting them witches,… some correspondence they have with the Devil out of all doubt.” (Foner 5) An example of historical content is the Metacom’s War by the year of 1675. The Indians in southern New England didn’t like the new settlers pushing on new religion and harsh treatment. Some of the Indians “converted to Christianity, living in protected ‘praying towns.’” (Jones, Wood, Borstelmann, May, and Ruiz 68) The Indians were ok with the conditions until “a white man shot and wounded a Native American.” (Jones, Wood, Borstelmann, May, and Ruiz 69) Colonist began to even distrust the Indians that were willing to convert to Christianity and moved their “praying towns” to “Deer Island in Boston Harbor” (Jones, Wood, Borstelmann, May, and Ruiz 69) This historical content shows that the colonist didn’t truly trust the Indians even when they were of the same religion, like Morton’s writing said “they have with the Devil out of all doubt” (Foner
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
McGaa, Ed. Mother Earth Spirituality: Native American Paths to Healing Ourselves and Our World. New York: HarperSanFrancisco, 1990.
This book was chosen because it was written though an indigenous cultural and spiritual perspective. It is written in anecdotal form. While there has been growing support within the last fifty plus year to understand other peoples introduced to this land, such as African Americans, Asian Americans, and much documentation to support European American, comparatively little has been mainstreamed regarding Native Americans. While many of the above-mentioned groups of people have under went oppression, cultural devastation, even destruction and slavery, many areas where historically accurate representation of culture and spirituality still exist, this cannot be as strongly stated with regard to the Indian. Even today, there is a division between those who want to find out about their past, their cultural ancestry and those who just want to find the white man’s American Dream (Joe Bear, Catawba Tribe, 2001).
I felt it was a good idea to ask my next question when I did because of the interest I got in Native Americans in a previous question. “Do you know anything about the religious beliefs of Native Americans?” For this question, I felt everyone had the same general idea about Native American beliefs. Many of them believed the Native Americans worshiped nature and had a deep respect for it. Lynne had said “I know they believed things had a spirit, everything is alive and that everything worships God. What I loved about them when I was younger was that if for example, if they were to hunt and kill something they would thank it for feeding them.” Very similarly Frank said, “They would thank nature, like if they had to kill an animal for food they would thank it for its services.” Marie had said “I think they believe in the sun and the seasons, I