Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Spartan culture and beliefs
Spartan culture and beliefs
Religions in sparta essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Spartan culture and beliefs
Religion within Spartan society was a fundamental aspect to enforce values and ethics onto the people of Sparta. Sparta was an extremely respected and feared militaristic state, affects and differentiates from the majority, conveying the absolute and imperative attitude the Spartans held towards their religion. The role of gods and goddesses, festivals, the kings and funeral customs convey compelling insights into the importance of religion and furthermore the basis of Spartan society.
All the gods and goddesses within the ancient greek religion were heavily worshipped by the Spartans, in particular Artemis Orthia, Poseidon and Apollo. The gods convey the society’s values and ethics. Artemis Orthia, was the combination of two deities, who
…show more content…
The two kings of Sparta were thought to be descendants of Herakles, a prominent greek heroine, infamous for his endless strength. Furthermore as commentary from Xenophon reveals that the kings were of “divine descent” underscores the belief that the kings were semi-divine. The kings enforced the religion by being ‘living proof’ for the Spartans of their belief system and the kings belonging to the linage of Herakles further accentuates the values and ethics of the society, being that physical strength was a crucial section of the Spartan society. The kings were the chief priest of the spartan state and Herodotus writes that the kings carried out the sacrificial ceremonies and consistently consulted and protected the Pythians in Delphi. The sacrifices performed on behalf of the state were only performed by the kings, displaying their religious role as holding an enormity of importance for conciliating the gods. Through the constant contact with the Pythians, Apollo’s transcendental wisdom was cast upon the kings. The religious roles further accentuates the kings divine status and connection with the gods offering physical evidence for the Spartans of their gods through the kings and the society value to alleviate gods through the sacrifices performed by the …show more content…
Acts such as death in battle or childbirth were seen as accomplishments, and would be allowed at tomb stone to be remembered by all. The individual desire to die for the state reflects the values and ethics within the combatant society and outright devotion the society had for the spartan state. The kings, as stated by Plutarch, had elaborate funerals and special burial rites such as compelling the people to attend the funeral, communal displays of grief and praise for the dead king. The differing rituals reflects the kings higher status within the society, however if a king died in battle a statue made of him, mirroring the individual desire to die for the state that had been enforced through the social values and ethics. Religion was valued to the Spartans as it was believed it would allow for the state to prosper, which was the crucial aspect of the Spartan society.
Within the Spartan society, religion mirrored their values and ethics of a militaristic state, being physical strength and social cohesion. However, the absolute necessity to appease their gods and goddess through festivals and the religious roles of the kings reflects the society’s obligation to religion over everything. Funerary customs and rituals reflect that dying for the state was of uttermost importance correlating with the Spartans values and ethics ultimately giving prominence to religion being the fundamental aspect of
To look at this epistemologically, there is an understanding that almost every aspect involved in this culture was derived for the good of the polis. This seemed to be a very proud and arrogant people. A city with no walls, and in almost certainty, only natural born were allowed to earn citizenship. To even be called a Spartan meant years of fighting, service and status. Tyrtaeus states this argument best in the last line of his work. “Thus a man should endeavor to reach this high place of courage with all his heart, and, so trying, never be backward in war.” These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion.
From this evaluation and historical representations given by philosophers and historians during approximately the same era that is represented within 300. It is argued that the popular culture incarnations of Sparta as the ‘Noble, selfless fighters with a warrior mentality’ and the Persians as the ‘Evil, tyrannical, overindulgent, oppressors’ were not entirely historically accurate.
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Religion was important to the populace of Sparta as it helped support the ideals of a militaristic utopian society, as Socrates states, “Those who honor the gods most finely with choruses are best in war”. The gods that the Spartans worshipped most prominently were Apollo and Artemis Orthia, both of whom explicitly demonstrate the militaristic nature of Sparta, as they are associated with victory, wisdom, and skill in battle. Religious festivals were also held in honor of the gods, and Xenophon states, “Religious festivals were occasions of public display”, during these festivals, all political and governmental affairs were put on hold; this indicates significance to religion, and funerary practices as many festivals
Firstly, the rejection of luxury and avarice invariably results in a focus on military pursuits. Secondly, the apparent equality belies a vast slave network (common in antiquity, but the unique brutality of the Spartan kind can only bring to mind the Gulag). Lastly, intellectual sterility sets in. Sparta, intellectually, seems to be only good at cracking jibes (Athenian: “I can imitate a sparrow” Spartan: “So what, I have heard the real thing” upon approaching the walls of a city, a Spartan said, "What kind of women live here?"). Their poetry is stale and militaristic; their women are absolutely free; children are encouraged to steal; sex is made to resemble rape; parents mourn when their children return safe from war, and celebrate when they die: this is the weirdest state ever. The book “On Sparta” is a well written book as well is most of Plutarch’s
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
In the Ancient Greek polis of Sparta, the entire culture was built around war. The Character of a Man was based on how his performance and bravery in battle, and many Spartan laws were put in place to better educate, toughen, and train the Spartans for war. Young Spartans were only fed enough to survive with terrible food that was only eaten out of necessity, not out of desire to have the enjoyment of eating. “Those who underwent this training would be better able to continue working on an empty stomach” (Xen. Lac. Pol. 2.5) This reform helped create...
In his Politics, Aristotle offers three defects in the Spartan System, the constant threat of a helot uprising, the nature of the estates and the status of women. Like other Greek women, the main responsibility of Spartan wives was Fertility and childbirth. The average age of a Spartan bride was between 1...
The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy.
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
Farris, Dale. "Shutt, Timothy B.: A History of Ancient Sparta." Library Journal 15 May 2009: 45.
The Lacedaemonians were not content with simply sending aid to Sicily; they also resolved to take the war to the Athenians. The Corinthians, the Spartans, and others in the Peloponnesian League sent more reinforcements to Syracuse, in the hopes of driving off the Athenians; but instead of withdrawing; the Athenians sent another hundred ships and another 5,000 troops to Sicily. Under Gylippus, the Syracusans and their allies were able to decisively defeat the Athenians on land; and Gylippus encouraged the Syracusans to build a navy, which was able to defeat the Athenian fleet when they attempted to withdraw. The Athenian army, attempting to withdraw overland to other, more friendly Sicilian cities, was divided and defeated; the entire Athenian fleet was destroyed, and virtually the entire Athenian army was sold off into slavery.
Thucydides’ interpretation of Pericles’ Funeral Oration is a significant text of the Classical World, delivered by Pericles during 5th Century Greece and the Age of Pericles. It is intended as an account of the soldiers lost during the Peloponnesian War, however it is a statement that expresses the myth and ideals of Athens, all of which are relevant to 5th century Athens. It functions as a model for future societies and portrays the unique image and characteristics of Athens. Within the oration, Pericles emphasizes the subjects that forms the myth of Athens, one of which being that the Athenian government is a model for future democratic societies. Along with its government, Pericles highlights the unique and unmatched force of the Athenian military. In addition, Pericles continues to state that the development of the Athenian civilisation was a phenomenal achievement, far from needing Homer to immortalise the actions and nature of the society.
Reason, moderation, balance, harmony: the key ingredients to a Greek society . Greeks were known for upholding strict social virtues and values. As many people can assume from mythology, the Greeks were very invested in religion, having polytheistic roots. From these roots the Greeks seemed to adapt to other religions very well and were much more open-minded than other civilizations. Despite being open-minded regarding religion, the culture was quite restricted when it came to war. From a young age, men were expected to begin preparation for the war. If a husband or son returned from war with a loss, the family would often weep in disappointment. Men’s entire purpose was to be glorious, men dominated the Ancient Greek society. Of course being brought up with these values, men loved war and loved fighting. Conflict eventually arose between the two main cities of Greece known as Athens and Sparta, during the Peloponnesian Wars. Greek writer, Aristophanes, had a very strong critique regarding the war . Through
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.