Kayla Akers ATH 185 Professor Cinnamon 27 April 2014 Religion Ethnography 1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead. Listening as the family spoke to me about what is important in their family I couldn’t help but refer back to Marcus and Conner’s idea of interdependence versus independence. As the family spoke to me on how important it is that the soul reincarnates itself, which is when all bad karma is out of the body, I kept referring to the independent self. But often again when they spoke of theologies and learning constantly from what they take from others around them, I found interdependence. Both selves balance each other out but do not reside on one more than the other. Adhita kept telling me the main goal of being a Hindu is “self-realization or just to be free from any type of suffering or hardship/bad karma,” (You achieve this through reincarnation) you have to acknowledge the simultaneous efforts that take place to achieve this goal. “You can’t just set a high sta... ... middle of paper ... ...carnation. After speaking to her about my religion ethnography, she offered that she practices Hinduism with her family and would be more than happy to open her home to me. I was honored that they gave me this opportunity, and understood that I truly was interested and not just writing a silly paper for a class. This information on Hinduism gave me more respect for my friend Adhita, as she plans to stay committed to Hinduism her entire life. I gained appreciation to the devotion, as well as the loyalty to good and bad karma. When first approaching the Sahai home, I felt slightly uncomfortable. Hoping the family wouldn’t judge my religion, and would be open about talking about theirs was my biggest concern. While this doesn’t even start to touch on the entire religion, I am confident I captured what was truly important about this religion to the Sahai family.
Culture is an important part of anyone's life, religious or not. The women acted out various references to traditional behaviour. For instance the mi...
...o de-essentialize and de-Orientalize religious system of Islam, and instead locate it as part of a historical discursive tradition where practices were contested and in flux. This challenges notions of what authentic religious practices are in Theravada Buddhism, and in doing so expands an understanding of what forms can take. For this reason, the work is useful, and highly recommended for an aspiring religious or anthropological scholar.
Throughout the day’s observation, a plethora of sociological concepts become abundantly apparent. However, for the purpose of this paper, we will only focus on the day’s greatest prevalent concepts. The first concept that strikes as a significant sociological concept is family as it is the opening and closing concept of the day. Next, the concept of gender roles appears as important because of the masculine groups that are so prevalent during observation. Third, the theory of religion grabs its place in prevalence due to its ability to center and focus the entire day. Lastly, the concept of stage theory rears into the spot as a result of interactions in the work center. When reviewing these sociological concepts, it becomes abundantly clear
...al religious and cultural beliefs. Yet, the carefree placement of the packaged foods woven throughout the traditional Indian dishes exemplifies the casual influences of the Western diet on the strong cultural history of India. There are many individual parts that comprise this photograph, but this entire photograph is a snapshot of India as a whole. The most important aspect is that this food not only brings the Patkar family together to enjoy their meals and connect to one another, but it is a giant system connecting the community to their meal. By appreciating the bounty of food provided by the local market the Patkar family is one part of a larger whole. Hinduism teaches that all things are sacred and that all things are interconnected. The Patkar family of India is a beautiful example of how even old traditions hold out against the ever-changing Western world.
I will now examine what it means to be religious with a critical enquiry into Buddhism, Hinduism and
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
As far as mankind’s history can date, religion has had quite an intimate relationship with people. Although maybe it hasn’t always been identified in the same way as we identify religion today, spread across the world we have the remains of pyramids, temples, and even written in ancient texts from centuries ago dedicated to god, to the afterlife, to what lies on the other side. And up to today’s times, religion has grown along with man.
I often like to say I was born on the Silk Road. Similar to this ancient phenomenon, my identity grew upon the cultural transmission routes across the world by accepting the gifts of its trade. My journey upon the road sources itself on the coast of the Yamuna Rivers, in a town named Aligarh. My passport undeniably marks me as Indian, and I am named as such wherever I go, yet India isn’t the first picture in my mind when I think of the comforts of home, yet it is still a part of me. It’s a gateway to my ancestors, religious customs, celebrations, social practices and beliefs. In essence, when I want to look closer within myself I often reflect off the fruits of trade upon which my Indian background has blessed me. Noteworthy are the folk tales of my esteemed Rajput ancestors that my grandmother whispered in m...
For our ethnography project, we decided to go with the topic of religion, specifically Christianity. We chose this topic because since neither of us in our group is Christian, we believed that doing the project on this topic would be a good opportunity to enlighten us about the religion and how it’s practiced.
Due to the depth of religious tradition it is difficult to dedicate a specific role and function. Rather religious tradition fulfills several roles and functions, all playing a crucial part in both an individual’s life and society as a whole. Amid the bountiful roles and functions of religion tradition are the most important being explanation, comfort, and governing.
Bali is quite complex in their belief systems, especially when perceived by the western world. Their belief system is not comprised of a singular core religion, but of a sort of amalgam of various world religions. The religion of Bali is referred to as Hindu-Balinese Religion, or Agama Hindu Bali (Ramseyer 93), but the true religion of this culture is far more multi-faceted than this title justifies. The people of Bali have essentially created their own individualized religion by combining Mahayana Buddhism, orthodox Siwaism, “demonic practices of Trantric sects”, and Javanized Hinduism from Majapahit, joined by a dualistic world view and worship of nature and ancestors (Ramseyer 93).
The six interviewed students each cited academics as their principle focus at Williams during the semester; however, no student referenced GPA (or any form of formalized assessment) when asked about successful and/or frustrating classroom experiences. Jonathan Hall, a prospective chemistry and classics double-major from New York, described an experience from his high-school biology class:
The religions of Judaism, Christianity, and Islam are alike in many ways but they also share many differences. Judaism and Christianity use the bible in their holy scriptures, while Islam does not. Jesus Christ is a part of all three religions as Christianity and Islam developed from Judaism. Many believe that the three religions worship, pray to, and focus on the same god. They believe this as many of the prophets are they share much in common as they share many beliefs. However, the followers of the three religions pray differently and in different places. the religions believe that their god created the world and everything in the world. The three Abrahamic religions have different histories, yet they share many similarities and difference.
For centuries, there’s always been debate of the cause of war and hatred in the world. Some blame human nature, others blame their own existence. Many people blame the government or the economy but those who generate the perspective of those around the globe are lead to blame religion due to the different issues it causes world-wide. Religion should be regulated due to its promotion of unattainable goals, war, hatred, fear, and rendering of scapegoats.
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion