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Feminism international relations theory essay
Feminist theory in international relations
Feminist theory in international relations
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Today, many international scholars consider that the topics over the relevance between feminist theories and international relations are one of the most heated topics during the course of discovering new ideas and strategy proposals when challenges emerge. In her book, Feminist Theory and International Relations in postmodern era, Christine Sylvester gives examples such as the evidence draw from case studies base on “realist versus idealist” “scientific versus traditional”, “modernist versus postmodernist”, to elaborated the problematic situations many scholars face when they suffered from a significant amount of female figures being missing from the picture. This work, which was published in 1994, displays a distinct narrative on feminist theories’ relation with international political studies. Sylvester aim to help the reader understand what an important role that feminism perspectives has had in international politics’ development, for which not only it is becoming the strength but also indirectly reflects the crucial environment in which we are living.
Unlike most people who immediately associate international relations with realism theory, for Christine Sylvester, however, she argues that the absences of feminism perspectives is the most notable setback for the development of international relations studies. She points out that, for many feminist scholars, they are rather “homeless” in the field of international relations. (pg.139) The knowledge of gender bias presents itself to many female scholars and feminist theories via the form of exclusion. Sylvester senses this negative feature as an inevitable obstacle for one to gradually conduct her studies; she points out that the “discipline of international relations is sorely ...
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... rooted behind all these incidents. It all boiled down to the questions of what define power and security, to whom and from whom? New theories need to be introduced and take into consideration since the world is constantly changing, and so as our understandings. One should not ignore the great benefit that feminism theories can bring to the studies of international politics should. Having said that, in terms of how far the feminism advocates can go to push the international relations scholars and let their voice to be heard and be prioritized, only the time will tell.
“Throughout the discussions to come, we will remember that recognition is a hard fought batter when one is among the excluded and that debates and dialogues about emancipation can leave many people out of competent communication, scientific explanation and recurrent patterns of law and logic” (pg.226)
The article by Laura McEnaney titled Gender Analysis and Foreign Relations is an interesting article focused on a relatively new type of analysis that offers another angle in the world of policymaking. The diplomatic historians who use gender analysis use it in addition to the customary methodologies of the historian to enhance the historian’s studies. Gender analysis has inspired new investigations in the history of men and women and diplomacy, giving way to a new type of understanding of power in a historical context; however gender analysis “enters diplomatic history only through the aegis of culture.”
Lugones, María C. and Elizabeth V. Spelman (1983) “Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for ‘The Woman’s Voice’.” Women’s Studies International Forum, 6 (6): 573-581..
The Species of the World. Gender and the making of Cold War foreign policy: Imperial Brotherhood. Amherst, MA: University of Massachusetts Press. Diamant, L. Eds. of the book.
...dens the understanding of international relations and correspondingly broadens the understanding of security. Built on Thayer’s and Waltz’s theory, the paper suggests that structure of the international system is central to international security and to achieve peace, suitable strategies are necessary to balance the power relations. While it should not be ignored that the Evolution theory still falls within realism realm with many other forms of complex security problems unexplained.
YOUNGS, Gillian, ‘Feminist International Relations: A Contradiction in Terms? Or: Why Women and Gender are Essential to
Rueschemeyer, M. (1998) Women in the politics of postcommunist Eastern Europe. New York: M.E. Sharpe, Inc.
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
Feminism has tackled gender inequality in the workforce, within politics, education and various institutes. Within the 20th century some of these issues faced in western culture have been completely reformed due to certain feminist movements that have encouraged women to fight for equal rights. (Crofton: 2011: 272-273) The first and second waves of feminism have proven to be successful by increasing equal rights between men and women. (Kaplan: 1992: 7) Despite these successes which include allowing there is still the fact of the matter remains that women are still objectified by their gender. ()The generalization of gender roles, have proven to be challenging within the feminist movement, this is often due to the objectification of women in the media. Also as feminism, is an ideology it has various schools of which have conflicting ideas of the ‘empowerment of women’ making it difficult to clarify on what is not acceptable in establishing women’s rights. (Fraser: 2014)
Holland, Catherine A. “After Antigone: Women, the Past, and the Future of Feminist Political Thought.” American Journal of Political Science, Vol. 42, No. 4. October 1998. JSTOR. http://links.jstor.org/s. 8 Dec 2004.
Lugones, Maria C. and Elizabeth V. Spelman. Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice.” Women and Values: Readings in Recent Feminist Philosophy. Edited by Marilyn Pearsall. Wadsworth Publishing Company: California. 1986. 19-31.
Feminist Theory is an aspect of considering feminism as having been based on socio-phenomenon issues rather than biological or scientific. It appreciates gender inequality, analyzes the societal roles played by feminists in a bid to promote the interests, issues and rights of women in the society. It is also based on the assumption that women play subsidiary roles in the society. The whole idea of feminism has however experienced hurdles in the form of stereotyping by the wider society. This paper tries to examine some of the effects of stereotypes that feminism goes through, what other philosophers say and the way forward towards ending stereotyping.
Feminist sociology focuses on examining and understanding gender in its relation to power within society as well as individuals. The fundamental principle of feminist sociology is the idea that in most societies, women have been oppressed and that men have been more dominant throughout history. Feminist theory directly relates to feminist sociology. According to the Introduction to Sociology 2e textbook, “feminist theory is a type of conflict theory that examines inequalities in gender-related issues. It uses the conflict approach to examine the maintenance of gender roles and inequalities” (Openstax 261). This paper aims to analyze feminist theory, discuss its history, as well as emphasizing a current social
McAfee, Noëlle. "Feminist Political Philosophy." The Stanford Encyclopedia of Philosophy. Ed. Edward N. Zalta. Winter 2011 Edition ed. Web. 24 Jan. 2012.
The study of international relations takes a wide range of theoretical approaches. Some emerge from within the discipline itself others have been imported, in whole or in part, from disciplines such as economics or sociology. Indeed, few social scientific theories have not been applied to the study of relations amongst nations. Many theories of international relations are internally and externally contested, and few scholars believe only in one or another. In spite of this diversity, several major schools of thought are discernable, differentiated principally by the variables they emphasize on military power, material interests, or ideological beliefs. International Relations thinking have evolved in stages that are marked by specific debates between groups of scholars. The first major debate is between utopian liberalism and realism, the second debate is on method, between traditional approaches and behavioralism. The third debate is between neorealism/neoliberalism and neo-Marxism, and an emerging fourth debate is between established traditions and post-positivist alternatives (Jackson, 2007).
Feminist perspectives began to enter the discipline of international relations since the end of the Cold War, gaining increasing recognition. However, the voice of women is still scarce within the discipline, especially in the US and the West where mainstream international relations theories such as neorealism and neoliberalism still dominate. This essay will postulate that Tickner’s aim is not to make classical realism into a straw man, but instead that her critique of Morgenthau is apt because what she strives to do is to offer a feminist perspective to the field of IR to make it more accessible to women practitioners and scholars. Moreover, Tickner’s main contention throughout is that she does not view Morgenthau’s political realism as incorrect and invalid through the way in which he depicts the international system, but believes that he only offers a partial account of international politics because its assumptions of human nature favours the male perspective. A female perspective is required to make this account whole. To do so, this essay will discuss why international politics is male-dominated. Furthermore, it will analyse how Tickner critiques Morgenthau’s political realism and discuss briefly why she chooses to use Morgenthau to highlight the relative lack of feminist approaches within the discipline. This essay will come to the conclusion that Tickner’s critique of Morgenthau is useful and apt because it promotes the incorporation of feminist approaches, allowing for multiple perspectives especially within the dominant fields of international relations and consequently, allows us to have a better understanding of the international system. Her critique hardly invalidates or defeats Morgenthau’s teachings but merely ...