Death is inevitable. As mortal souls, we know that we will be condemned to death. Although, we will never know when it approaches. Death is devious, agonizing, fearful, and inescapable, it is the very thing that can send chills down our spine that makes us cringe. Many of us fear death, because of the things we hear of it or the mental images associated with someone on their death bed suffering in pain. But someone of us has acknowledged that there is no escaping it, and we go into the game knowing what to expect. Over the course of the semester, we’ve read different literary works, in them, we were confronted with characters who had to deal with death, some of whom took their own lives, some who faced their death without fear, and some who have wished for death but did not die. These characters include; Antigone and Haimon, in the play Antigone by Sophocles, Socrates in the Apology by Plato, and Julius Caesar and Brutus in the play Julius Caesar by Shakespeare.
Many individuals believe that there should be no point in being afraid of death, after all, it’s something we can’t hide from. In the Apology, Socrates equates the fear of death to believing one is wise when they are not,
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Antigone, fully aware of Creon’s orders not to bury Polynieces, is unwavering to bury her brother at any cost, even if it costs her, her life. (DeCunha, 2017) As a result of blatantly questioning the ruling of the king and mocking his laws and letting her arrogance supersede her reasoning, Antigone’s punishment was to be buried alive. Surely, Antigone loved honor more than death. Antigone undoubtedly dug her own grave, but if she was going to die in it, it would be her way. Rather than being left to die by the orders of Creon, Antigone used her own veil to hang herself. (DeCunha, 2017) Once again proving her rebellious, fearless, and independent
Although undenialably couragous, determined, and brave. She has an achilles heel that makes her arrogant. She is unwilling to back off her quest, in burying her beloved brother. No matter if she must work alone and alienate herself in order to do so. To ensure she buries her kin with honor. “I will not press you any more. I would not want you as a partner if you asked. Go to what you please. I go to bury him. How beautiful to die in such pursuit! To rest loved by him whom I have loved, sinner of a holy sin, With longer time to charm the dead than those who live, for I shall abide forever there. So go. And please your fantasy and call it wicked what the gods call good”(Antigone 194). /she goes as far as breaking the law, presenting herself as a uncompromising person, similar to that of King Creon. Sadly her achilles heel is not from her doing. Other characters have influenced her into rushed decisions. For example Creon’s cruel punishments and brutality causes Antigone to want to bury her brother. Ismene’s refusal to help bury their beloved brother makes Antigone more determined and persistent to bury him. Eventually leading to Antigone’s suicide. She had hung herself, when Haemon (her love) saw her he stabbed himself and lied next to her in her pool of blood. Then when Eurydice(Haemon’s mother) found out she cut her throat in her bedroom. Creon was now alone. The chorus notes that if it were not
Of the tragic figures in Antigone, Creon is the most obviously evil because his motives are self-serving and his fate the worst. As the play begins, we learn that Antigone has defied Creon's royal decree by performing sacred burial rites for her exiled brother, Polyneices. Polyneices has been declared an enemy of the state by Creon. The sentence for anyone attempting to bury him is death by stoning.
Antigone’s pride caused her to go against Creon’s will and break the law to bury her brother, Polyneicês’s body. Antigone tells her sister Ismene of Creon’s decision about the burial of their brothers. She asks Ismene to help her bury Polyneicês’s body. When Ismene refuses Antigone tells her sister “But I will bury him; and if I must die, I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me,” (193).
Her father committed suicide. Her mother committed suicide. Her two brothers killed each other in a battle for the kingdom. Her uncle, Creon, took the throne and decided to give one of his dead nephews, Eteocles, an honorable funeral and give the other, Polynices, nothing at all. He also made it clear that no one was allowed to as much as touch Polynices. Should anyone decide to try to take action against the law and bury him, they were punishable by death. Was Antigone supposed to have simply accepted the fact that she was to abandon her dead brother out in the open? Was she expected to leave his dead corpse outside the gates of Thebes exposed to the world to rot and be picked at by the birds? How could she do such a horrible thing to her own brother? The answer is simple: she couldn't.
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
"Apology" and "Phaedo" Knowledge of Death versus Belief in a Soul In Plato’s "Apology," Socrates says that he knows nothing of death while in "Phaedo" he discusses many of his beliefs on death and its philosophical ramifications. From this simple perspective it may seem as though he is contradicting himself although he, after further investigation, is not. Philosophically, the idea of death and an afterlife can be looked at from multiple non-contradictory viewpoints. Socrates talks of his lack of knowledge of death in order to define, more so, his philosophy on life. While in "Phaedo," he talks explicitly about his philosophy on death. The two discussions of death are equally important in determining Socrates’ overall philosophical outlook on life and death although the have different emphasis. They both do help to define philosophy’s proper relationship to death. In Plato’s "Apology " Socrates announces that he is not afraid of death because he knows nothing of it. His lack of knowledge of death is relative to his knowledge of living and, in that manner, helps to define his knowledge of life. Socrates, at his trial, is faced with the death penalty unless he pleads with the judges for a different sentence. The sentences that he may be able to obtain instead of death are a fine, banishment from the city, or imprisonment. Socrates refuses and accepts death. His reasoning for this decision is that the other options are most certainly evils; owing money that he does not have to people he does not want to pay, being sent away from his friends, his family, his city and his home to go to a foreign land, or imprisonment. His beliefs, though, and his teachings seem most valuable to him and any inter...
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
Antigone is determined to bury her brother because of her loyalty to her family and to the gods. She believes that no mortal, such as Creon, has the right to keep her from her own. Even if Antigone must die during the burial, she will not disgrace the laws of the gods. She believes that she has to please the dead much longer than she has to please the living.
We come to know of Antigone's plan to bury her brother in the prologue. She confides to Ismene that she knows of Creon's edict, but that she intends to defy it. At Ismene's protests of not defying the king's orders, Antigone states that there are higher obligations to the dead and the gods. She points out (lines 85 - 91): "I will bury him myself, and even if I die in the act the death will be a glory. I will lie with the one I love and loved by him - an outrage sacred to the gods! I have longer to please the dead than please the living here: in the kingdom down below I will lie forever. Do as you like, dishonor the laws the gods hold in honor." Antigone feels it is her duty to bury her brother and is in her view fulfilling a higher law. She believes that she is acting according to her religious duty and that she cannot dishonor the laws the gods have established. Here Antigone appears to be a selfless and compassionate individual, willin...
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
Lucretius and Marcus Aurelius, have both similar and different views on the role that death plays in life and philosophy. They both believe our fear is due in some part to the uncertainty that surrounds the process of death. However, both philosophers have dissimilar approaches on why we shouldn’t fear the unknown concept of death. Drawing from these reasons and explanations, they arrive at the way this fear affects our lives and what we should do to change it.
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
Antigone deals with this turmoil because she tries to perform the noble act of loyalty to her brother, Polyneices, as well as her loyalty to her family. Polyneices was slain by his own brother, Eteocles, in a battle where both were killed by each other’s sword. King Creon sentenced Polyneices to be left dead and Eteocles to be given an honorable burial. Antigone is faced with the decision to let her brother, Polyneices, lay dead in the street to be scavenged by animals or to be buried in a proper and decent manner so as to be accepted by the gods. She is in a position that gives her no rights as a woman, sister, niece or future queen. Her decision to bury her brother demonstrates her loyalty to her family, the gods and to all women. Her motivation drives her decisions far more than that what the laws of state have implemented.
Antigone shows extreme courage in doing this, not only because she buries her brother, but also because she wants her sister to call out to everyone what she is doing. Antigone does this, to some extent, to defy Creon (who is the one who will not allow Polynices to be buried) but also to allow Polynices to have a good after-life.