Raphael Lempkin Ukrainian Famine

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The driving factor behind the disagreement of interpretations regarding the famines genocidal status lies within the ill-defined parameters of the term itself. Deborah Mayersen recognises the intense debate in regards to the accepted meanings in conjunction with the term genocide and the impact of such a discourse influencing historical interpretations and subsequent responses to present issues. The term became officially recognised in 1948 by the United Nations, spurred on by the atrocities that occurred during the Second World War. Holocaust scholars Frank Chalk and Kurk Johanson have become increasingly uncomfortable with the over usage of the word genocide, in particularly its application as in regard to the Ukrainian famine and the potential …show more content…

Nicolas Werth reasserts the lack of consensus that exists in relation to such genocidal studies and argues that historical research should not be simply confined to the legalities of definition and avoid the competitiveness amongst the victims of atrocities. One must not overlook the considered founder of genocidal studies, Raphael Lempkin, who offers a multidimensional definition when attempting to understand the concepts of genocide and its impacts upon the social and cultural framework of society. In 1953, Lempkin presents an essay claiming the actions in the Ukraine were tantamount of genocide, as there was not simply a physical destruction but also a direct assault on the Ukraine’s identity through Russification along with the subjugation of the Ukrainian language, religion and removal of intelligentsia. For scholars that accept Lempkin’s posts they come to the conclusion that an act of genocide was not merely Stalin’s intention to kill off the populace, but his aim was to eliminate any aspects of Ukrainian way of life. Historian Norman Naimark suggests that the legal definition can be seen to be overtly narrow and in the case of Stalin, a court of law would have difficulty in convicting him of genocide, but it does not necessary mean that this event falls outside the realms of …show more content…

Post-Soviets republics, including the Ukraine, after gaining their independence embarked on a path of rediscovering and revising their national histories. These newly found independent nations have tended to categorise their past ills under the banner of genocide with disregard to the legal international definitions of such. Professor Evgeny Finkel classified this rush for acknowledgment as a “search for lost genocides”. Jonas Ohman acknowledges the influence of traumatic events such being the Ukrainian famine, which may advance the formation of national narratives that aims to feed into a collective identity. The long-lasting impressions created by the famine could fall under the banner of what Jeffrey Alexander refers to as cultural trauma. From this perspective, the emerging Ukrainian identity will cling on dearly towards the preceding heinous events. Historian David Marple’s acknowledges how competing narratives have the potential to shape the national identity in post-soviet Ukraine but it becomes nonsensical in attempting to use the events of the past in order to be appealing to wide spectrum of the Ukrainian population as their lies an ambiguity in regard to the heroes and villains of their past. The publication of Marple’s novel had occurred shortly

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