Radicalism in Mary Wollstonecraft’s Writing
(Which author is more radical for her day?)
In the years of the late 1700’s and early 1800’s women’s rights were unheard of. Women didn’t get a higher education like the men did. They would mostly learn about etiquette and how to cook and clean. The father of the daughter would choose who she would marry, it would always be based on money, and family tithes. Women were treated as property and she was owned by her father and mother tells she was wedded, and then her husband would own her. But in theses years is when women started to more or less rebel and come out with new and radical ideas. In the article by Jone Lewis she states, “Mary Wollstonecraft has been called the "first feminist" or "mother of feminism." Two authors we looked at were Jane Austen and Mary Wollstonecraft, the more radical of the authors was Wollstonecraft.
First of all, she wasn’t afraid of her idea and made sure that it wasn’t kept as a secret, she wanted her writing to be read all around the Europe. Coming out with these strange and new ideas was unheard of, but she did it in a very lady like and smart way. She states, “After considering the historic page and viewing the living world with anxious solicitude the most melancholy emotions of sorrowful indication have depressed my spirits.” She is first addressing that she is sad because the record of history has always put women as property. According to Smith in her essay, “Historic Brief,” she states, “Daily life for women in the early 1800s in Britain was that of many obligations and few choices. Some even compare the conditions of women in this time to a form of slavery.”
Secondly, another reason her writing was more radical is she bluntly states that thes...
... middle of paper ...
...t she wanted to see, she sees that these young wives are not yet fit to raise a family, and she isn’t afraid to see her idea fail. One of her famous quotes from “Brainy Quote” was, “Virtue can only flourish among equals.”
Works Cited
"Conlonial Times." AngelFire. N.p., n.d. Web. 26 Feb. 2014. .
"Family Structure - US Colonial 1899." The Factbook. N.p., n.d. Web. 26 Feb. 2014. .
"Mary Wollstonecraft Legacy." About.com. Jone Lewis, n.d. Web. 25 Feb. 2014. .
"Mary Wollstonecraft Quotes." Brainy Quote. N.p., n.d. Web. 26 Feb. 2014. .
Smith, Kelley. "Historical Breif." Historical Breif. N.p.: n.p., n.d. N. pag. Print.
...Many Kinds of Family Structures in Our Communities." . N.p., n.d. Web. 10 May 2014. .
Mary Wollstonecraft lived with a violet and abusive father which led her to taking care of her mom and sister at an early age. Fanny Blood played an important role in her life to opening her to new ideas of how she actually sees things. Mary opened a school with her sister Eliza and their friend Fanny Blood. Back then for them being a teacher made them earn a living during that time, this made her determined to not rely on men again. Mary felt as if having a job where she gets paid for doing something that back then was considered respected than she wouldn’t need a man to be giving her money. She wasn’t only a women’s right activist but she was a scholar, educator and journalist which led her to writing books about women’s rights.
When describing women during this time period Wilson says, “They were non-people, being the same legal status as American slaves, regardless of social class” (Wilson, The Victorians, pp. 306). One extreme double standard could be seen within British prostitution. Wilson said that it was “taken for granted” that British soldiers and sailors would need prostitutes. Yet, no matter how many men indulged in these acts only the women were seen as diseased and sources of contamination that needed regulated (Wilson, The Victorians, pp. 308. Women began to take notice, and they were not having it and they began to take action. The women of the upper middle class started the nineteenth century women’s movement. These women would go on to forever alter the lives of their sisters and daughters by advocating for equal educational rights, equal parental rights, and for political suffrage (Wilson, The Victorians, pp. 312). Not only did they advocate for these rights, their campaigning invoked change to begin. Wilson says, “The Women’s Suffrage Movement could be seen as the final confirmation of the haute bourgeoisie, not the first blast on the trumpet of revolution” (Wilson, The Victorians, pp. 313). Throughout the period Women gained more and more rights and they eventually would have created a great deal of change in the lives for every women who was to come
She was aware of the situation of women in her times, especially being a puritan woman. They were restricted to certain modes of behavior, speech
Mary Wollstonecraft was as revolutionary in her writings as Thomas Paine. They were both very effective writers and conveyed the messages of their ideas quite well even though both only had only the most basic education. Wollstonecraft was a woman writing about women's rights at a time when these rights were simply non-existent and this made her different from Paine because she was breaking new ground, thus making her unique. Throughout her lifetime, Wollstonecraft wrote about the misconception that women did not need an education, but were only meant to be submissive to man. Women were treated like a decoration that had no real function except to amuse and beguile. Wollstonecraft was the true leader in women's rights, advocating a partnership in relationships and marriage rather than a dictatorship. She was firm in her conviction that education would give women the ability to take a more active role in life itself.
Mary Wollstonecraft was the spear head of feminism in early England. She brought thoughts and arguments against societal norms into the minds of many that her book, A Vindication of the Rights of Woman, became household knowledge throughout the United States. Her writings and radical ideas gave her the nickname of the Mother of Feminism of the early feminist movement. Likewise, Karl Marx published his Communist Manifesto in England. His writing aroused many thoughts focused on the class norms that existed throughout the world. Both, the Communist Manifesto and A Vindication of the Rights of Woman, fight the exploitation of their respective classes and cause.
This movement had great leaders who were willing to deal with the ridicule and the disrespect that came along with being a woman. At that time they were fighting for what they thought to be true and realistic. Some of the great women who were willing to deal with those things were Elizabeth Cady Stanton, Lucretia Mott, Jane Hunt, Mary McClintock, and Martha C. Wright. These women gave this movement, its spark by conduction the first ever women 's right’s convention. This convention was held in a church in Seneca Falls in 1848. At this convection they expressed their problems with how they were treated, as being less than a man. These women offered solutions to the problem by drafting the Declaration of Sentiments and Resolutions. They cleverly based the document after the Declaration of Independence. The opening line of their document was “We hold these truths to be self-evident: that all men and women are created equal” (Shi & Mayer 361). In this declaration they discuss the history of how women have been treated and how men have denied them rights, which go against everything they believe in. This convention was the spark that really
B. sparked by Mary Wollstonecraft’s A Vindication of the Rights of Women (1792). 1. What is the difference between a. and a. She is regarded as the “Grandmother of British Feminism” whose ideals helped shape the thoughts of the suffragettes. C. During the early 20th century, English women achieved civil equality.
Just from this short quote, one can see the independence she wanted the women in her stories to feel without having a man in their lives.
Women were perceived as either being a housewife, a nurturer, or a person for company. They did not have the right to vote till later on, work, and if they had an opinion that a male do not agree with, women are considered “wicked”; not savvy, not prudent but wicked to the core. It is unfair, unethical, atrocious, but through it all there was one female who dared to challenge the mind of men and the notion that women can be more than what men perceive them as being. Her name is Margaret Fuller. The goals of Margaret Fuller were precise. Men should realize that women are not an epitome of a statue but human beings, just as men, women can achieve full adulthood and citizenship, but most vitally Margaret aimed to change the assumptions about
Family life in the 1700's was highly valued and prioritized. Back in those times families were extremely large in size. There was much inter-marriages from generation to generation, Therefore, everyone in a community was most likely related to each other. Because of these extreme connections between communities, visiting fellow family members was very popular. Many of these visits were informal and prolonged. Out of everyone in a family, the women usually corresponded the most with other relatives. The lack of decently designed roads and great distances made the matter of traveling very important in social activities. In addition, the family was looked upon as a unit of production and enterprise. Most families in the 1700's contained usually twenty to thirty people. These large numbers were due to the fact that the families were extended. Every relative lived together, even if they were distant relatives. Families with ten or twelve children were common and those with twenty or twenty-five children were not regarded as abnormal. But, usually not all the children survived. Typically, four in ten children dies before they reached the age of sixteen.
In the analysis of the issue in question, I have considered Mary Wollstonecraft’s Text, Vindication of the Rights of Woman. As an equivocal for liberties for humanity, Wollstonecraft was a feminist who championed for women rights of her time. Having witnessed devastating results or men’s improvidence, Wollstonecraft embraced an independent life, educated herself, and ultimately earned a living as a writer, teacher, and governess. In her book, “A Vindication of the Rights of Woman,” she created a scandal perhaps to her unconventional lifestyle. The book is a manifesto of women rights arguing passionately for educating women. Sensualist and tyrants appear right in their endeavor to hold women in darkness to serve as slaves and their plaything. Anyone with a keen interest in women rights movement will surely welcome her inexpensive edition, a landmark documen...
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.
Feminism was not commonly known or associated with women’s rights in the 1850’s. In the time that Stowe published this anti-slavery book, it was a main issue. From the freedom of the slaves to the Women’s Rights movement. The movement was led by women known as Susan B. Anthony, Lucy Stone, and Elizabeth Stanton.