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Recommended: Biblical psalms
Psalms 8, 23, 121, and 137 are Judeo-Christian writings from the Hebrew Bible (Old Testament) that were written around 1000 BCE in present-day Egypt and Israel. These pieces of writing express praise to God and were written with intent to be sung; in fact, the word psalm literally means “a plucking of strings” (“Before You Read […]”). These pieces also convey a multitude of emotions ranging from euphoria to hostile anger. In “Psalm 8” the excellence of God and all of his creations are praised, especially humanity because God “made him a little lower than the angels, and hast crowned him with glory and honor” (“Psalm 8”). This praise toward God is a constant theme throughout the psalms. Fittingly, the Hebrew word for psalm, tehillim, means “songs of praise.” Furthermore, “Psalm 23” conveys the everlasting protection of God and the “goodness and mercy [that] shall follow” those who believe in his greatness (“Psalm 121”). A similar subject is examined in “Psalm 121” when it is stated that “the Lord shall protect thee from all evil: he shall preserve thy soul” (“Psalm 121”). God is portrayed as a divine protector in many psalms, as shown previously, but he is also questioned for pushing hardship on his people, such as in “Psalm 137”. The anger and sadness of the Hebrews who were exiled from Jerusalem is preserved in the words of this psalm: “we wept, when we remembered Zion” (“Psalm 137”). This unique expression of specific feelings to God is what sets the psalms apart from other parts of the Hebrew Bible (“Before You Read […]”).
The individual themes of trust, God as a divine protector, and lamentation are exhibited in Psalms 8, 23, 121, and 137. The theme of trust is very pertinent throughout many of the psalms, especially Psa...
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...h as the sun and the moon. These Judeo-Christian psalms embody the theme of God’s immeasurable power, and show that he is the most powerful force in the universe.
Works Cited
“Before You Read: Psalms 8, 23, 121, 137.” Elements of Literature: World Literature. Ed. Patricia McCambridge. Austin: Holt Rinehart and Winston, 2006. 76. Print
“Psalm 8.” Elements of Literature: World Literature. Ed. Patricia McCambridge. Austin: Holt Rinehart and Winston, 2006. 77. Print
“Psalm 23.” Elements of Literature: World Literature. Ed. Patricia McCambridge. Austin: Holt Rinehart and Winston, 2006. 78. Print
“Psalm 121.” Elements of Literature: World Literature. Ed. Patricia McCambridge. Austin: Holt Rinehart and Winston, 2006. 79. Print
“Psalm 137.” Elements of Literature: World Literature. Ed. Patricia McCambridge. Austin: Holt Rinehart and Winston, 2006. 80. Print.
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
They were set apart; they had no earthly king and their history was one filled with miracles and impossible victories. Yet Israel’s people were still human; their failures were nearly equal to their victories and their frequent disobedience towards God had cost them greatly. They were hardly a unified nation, and despite a history rich in God’s provision, they were rebellious.
The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic encounter with God led to the divine inspiration of Psalm 50’s theophany. Not only was Asaph a music leader, but also a writer of music and referred to as a “seer” (2 Chronicles 29:30). Evidently Asaph’s ability to “see” was an asset in the writing of this psalm, for Asaph “saw” quite a startling prophecy of God and his coming judgments on His people.
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
These and added aesthetic expressions in the Bible do not aim to advise us some lesson. They are absolutely a action of adorableness and artistry. Abounding of the psalms are expressions of anguish or approbation or anger. The purpose of such psalms was not to acquaint information; they do not accord a hypothesis to evaluate. They are expressions of God’s humans with which we can identify.
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
Psalm 113 reads like a 1st century pep talk for those with spiritual burnout. The writer makes his case for the Lord by pointing to the many ways that God earns our praise. These nine verses of scripture are saturated with three specific reasons to praise the Lord – He is Su...
"History of Hymns: “Blessed Assurance” - Gbod.org." History of Hymns: “Blessed Assurance”. N.p., n.d. Web. 25 Nov. 2014.
Today’s culture is one where people like to do as little work as possible. Even when it comes to reading our own scripture, The Holy Words of God, a lot of people like to look up one verse and reference it to something without knowing what the rest of the passage says. Psalms 109 is no exception, it is one the more widely misused passages as of late. A popular verse from Psalms 109 is verse 8 which reads “Let his days be few; and let another take his office”, this is seen in reference to our current president, but what people fail to realize is what else David is actually praying. This paper is going to go through Psalms 109 and unpack it verse by verse to show the true meaning of what David was praying and to give us a new look at how to pray.
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
Levine, Amy –Jill and Douglas Knight. The Meaning of the Bible: What Jewish and Christian Old Testament Can Teach Us. New York: HarperOne, 2011
Daniel was a man who had his priorities in order and his prayer life followed his theology. But what exactly was Daniel’s view of God and how did his prayers reflect that view – what was the theology of Daniel’s prayers? I believe the book of Daniel reveals seven main principles of theology concerning prayer in general. Beyond that, I believe Daniel’s prayer in chapter nine provides a model of intercessory prayer that we all can learn from. Despite the fact that Daniel does not reveal an abundance of information concerning himself or his past, one can glean a great deal concerning his character upon closer examination of the biblical text.
to trust what you cannot trace. It leads you to rely on the character of God.” When peace
Psalm 43 is a cry to God: “Judge me O God and plead my cause against