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Do you have an identity without this society? Hell is not about suffering or punishment. Hell is the society that we live in. People who surround us make our life in hell or heaven for us. People around us make our life miserable by judging our actions. The society that we live in like to judge our acts and bring it to different level where we lost our self-identity and live with the misunderstanding of what people says about us.
In No Exit, from Paul Jean carries the bigger idea of hell being other people. The setting of the play is set up in, hell where three characters Garcin, Inez are in hell interminably. Inez is quite diabolical spirit that likes to judge others. Estelle is concern about her appearance and she wants be noticed. Estelle sees herself in mirror so she can herself exists, “When I can’t see myself I began to wonder if I really and truly exist” (19). Estelle has a lack of self confidence in herself but since there are no mirrors in the hell Inez plays the role of mirror to Estelle. Inez says, “I am your lark mirror, my dear, and you can’t escape me” (21). Inez is metaphorically playing the role of society in the play, Inez judges Estelle and plays with her along the play. Garcin the tired spirit wants himself to other call him brave instead of coward. Inez calls Garcin a coward based on his past. Garcin hears other people calling him coward and losses his self -confidence, “They won’t forget me, not they! They will die but others will come after them to carry on the legend. I’ve left my fate on their hands.”(39). the fate and self-identity of Garcin is lost and he admits the fact that he is coward. Garcin wants someone to depend on and have a faith on him, “A thousand of them are proclaiming I’m a coward but wha...
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...ing is a big problem which is lack of education and students commit suicide and they dropout of school. Similarly people’s comments of calling Garcin coward and Estelle baby killer put their self identity down. And they live with the fact of being called coward and baby killer and they can’t escape the society and live by their own. We have the power to stand up against the society and think positively. Not everyone in this earth live a hell life.
Works Cited
Sartre, Jean. No exit. Vintage International Ed. New York: Vintage International, 1989. Print.
Camus, Albert, and Matthew Ward. The stranger. New York: Vintage International, 1989. Print.
"U.Va. Study Links Prevalence of Bullying, Teasing to High Dropout Rates."UVA Today. N.p., n.d. Web. 20 Jan. 2014.
http://www.nytimes.com/2013/09/14/us/suicide-of-girl-after-bullying-raises-worries-on-web-sites.html?_r=0
In all religions key elements exist, cornerstones of their belief system, upon which everything else builds (Wilkins 22). These elements explain the world around us, from the fabrication of the universe to the meaning of life, imparting knowledge of the social mores and customs of the times (Wilkins 3). These myths testify to the moral and ethical code of the society that first conceived them (Wilkins 5). As with all systems of rule, an attempt to force the peoples governed by them into obedience creates possibilities for positive and negative reinforcement via religious beliefs (Wilkins 12). Good and bad, or in more common terms, heaven and hell. Punishment on earth is often short lived and quickly forgotten, but a threat of eternal punishment is well, eternal. From ancient Egyptians to current Judeo-Christian religion, there is always an eternal punishment for infractions of the religious law though the punishments and crimes may vary.
and as all three then collapse on their sofas in hysterical recognition, they seem extreme images of the triumph of the other that Sartre had declared to be the meaning of death” (Whitaker 169). Whitaker explains to the readers of his book and No Exit, “But we must nevertheless admit that precisely when Garcin says, ‘well, well, let’s get on with it’, the curtains must close upon this hell” (Whitaker 177). In this quote, He is stating that Garcin is finally ready to accept complete death and no longer live in hell.
is exemplified in No Exit. It is a portrayal that life in Hell is just
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
In The Inferno, Hell exists to punish sin. Hell’s specific punishments testify to the divine perfection of all sins. The Inferno, starts by telling the reader that Dante Alighieri was lost in a dark wood forest during his midway years, and soon after he found his way. He went back the way he came from, feeling scared and helpless due to a leopard, a lion and a she-wolf being in his path. Dante then encountered Virgil, which was there to guide him to meet his love, Beatrice, in Heaven. For this reason he decides to go with Virgil, but Virgil said that in order to go down to the right path, he had to lead him through the gates of Hell.
The first punishment that is interesting from Dante’s Inferno is for the prodigals. The prodigals were people who were greedy with money, and other things, and would just spend freely without care. Their punishment for this, was that they had to bang big rocks together for eternity. There are also other people in this circle of hell that are call avaricious. “They are divided into two groups-those who hoarded possessions and those who lavishly spent it” (Hudson) With the exception of the Vestibule and Limbo, upper hell is reserved for sins of incontinence like, sins that originate from unbalanced actions. “They are few demons here, though Minos does assign sinners to their place in hell when they come to the Vestibule. Most of these sins harmed nobody other than the sinner himself or herself.”(Wilkie) This punishment is interesting because of how it has to do with the crime it associates with. Because the people were so greedy, and were so eager to get rid of the money they had and spend it, they have to spend eternity sitting there patiently, with rocks that they cannot get rid of.
Amid the fires and the terrible music, the torture and the torment, mankind finally receives the punishment for their sins. The punishment is made even more terrible because it is a Hell they created for themselves, right here on Earth.
Garcin, the most complex out of the three characters, slowly yields to the mold that his death is shaping him into. As a result, he finds himself craving the other’s respect. When the play first opens, Garcin wants his privacy so that he can “face the situation” (Sartre 5) and “size it up” (Sartre 5). Initially, Garcin doesn’t even want the help of others; he rejects Inez’s presence and would “rather...
Health Day. "Grades May Suffer When Teens Get Bullied." US News. 23 Aug. 2011. U.S.News
I asked my roommate, Jessica, what her personal interpretation of Hell was. Jessica said she wasn’t sure whether she believes in an afterlife, but she said that if she did, she believes it would be like reliving your life but everything you feared would happen to you. She thinks that Hell would mean being forced to live all of your worst fears, as if you’re trapped in your own head. Next, she said that she believes that the inability to forgive oneself is what would condemn one to Hell. In short, no, Jessica’s version of Hell does not mirror one of the versions in the texts from class.
This is a hard question. How can one come to grips with what the Bible seems to teach and with the desire in our hearts? Does not the Bible teach that Jesus is a loving God that wants all to go to heaven? How can a loving God send anyone to hell? If Christ indeed sends some to hell how can we say He is loving? These are all great question and ones that are hard to answer but there is an answer. God does everything He does, for a reason (Romans 8:28), and God does want all to come to Him (John 1:12; Romans 3:10).
I’d never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl”. Old wives’ tales! There’s no need for red-hot pokers. Hell is-other people!” (No Exit, 45). Hell is other people in many situations. There are seven billion and counting people on earth, all with an incomprehensible amount of freedom. This infinite amount of freedom varies from person to person, one may have a different view on freedoms that one should have, depending on many factors, and because of this many things are viewed differently, this causes hell. These varying in freedoms and what one views as right and wrong can be affected by those one gives authority, such as Garcin and Estelle. Those who are similar to Inez, that face their actions, are seen as ones that creating hell, because they refuse to conform. Within existentialism, the reason why hell is other people is because of
“Inferno” by Dante Alighieri, written in the fourteenth century, is the first part of Dante’s epic poem, “Divine Comedy.” “Purgatorio” and “Paradiso” followed it. “Inferno” was an allegorical account of Dante as he descends through the nine levels of Hell with his guide, Roman poet Virgil. As Dante travels through the levels, or concentric rings of Hell, he begins to have a new understanding of religion and begins also to question his own morals and ethics. In the first few rings, Dante feels a large amount of pity for the tortured souls he sees. However, as he reaches the inner rings, he is less inclined to feel pity for the sinner souls, and eventually realizes that to feel pity for those in Hell is to demonstrate a lack of understanding. This is because divine justice is infinitely perfect and sinners receive punishment in proportion to their sins. The Sullen choke on mud, the Wrathful attack each other, the Gluttonous are forced to eat excrement, and so on. Dante refused to believe that every sinner is destined to suffer in the same Hell regardless of the severity of their sins. This highlights one of the major themes of “Inferno”: the idea that God’s justice is perfect. As harsh as it may seem, this punishment is completely deserved by the sinners.
The Divine Comedy is a very interesting story, even though it is fiction one may wonder if hell is something similar of Dante how describes it to be. If one is a Christian one must not only believe that Heaven is a real things, but that Hell is also a real thing that people go to. However, a lot of Christians do not believe that Hell is a real place for them to go to until it is too late. Many people get caught up in the worldly things instead of focusing on the godly things on Earth, however the worldly things will catch up to one if they let it. The worldly things will catch up with them when their time on Earth is done and it is time for them to be judged, however by that time it will be too late. Unfortunately in The Divine Comedy we meet a lot of