Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays on paul the apostle
Essays on paul the apostle
Essays on paul the apostle
Don’t take our word for it - see why 10 million students trust us with their essay needs.
OUTLINE I. When and where Galatians was written II. Why Galatians was written III. Who wrote Galatians IV. Paul's stand on his authority in the Letter to the Galatians V. The primary themes of the book of Galatians VI. Conclusion Paul's Letter to the Galatians Where, when, why, and by whom Galatians was written as well as the issue, of Paul's authority, addressed by him in his letter and the primary themes are all important in order to understand this book. "The Letter of Paul to the Galatians" is the ninth book of the New Testament in the Bible. It is one of the ten Pauline books, and there are three more books that are possibly Pauline. Galatians is one the Pauline letters that has little debate of authorship attributing it to Paul. "In the long period of critical studies in the New Testament there have been very few who have questioned the Pauline authorship of this epistle" (Guthrie, 1). Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224). Galatia, ancien... ... middle of paper ... ...ds: Eerdmans, 1973. Kee, Howard Clark. Understanding the New Testament, Fifth Edition. Englewood Cliffs: Prentice-Hall, 1993. Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996. Williams, Sam K. Abingdon New Testament Commentaries: GALATIANS. Nashville: Abingdon, 1997. Jervis, L. Ann. New International Biblical Commentary: Galatians. Peabody: Hendrickson, 1999. Luther, Martin. Luther's Commentary on Galatians, Fourth Edition. Trans. Theodore Graebner, D. D. Grand Rapids: Zondervan Publishing House, (No copyright date). Martyn, J. Louis. "The Apocalyptic Gospel in Galatians." Interpretation 54.3 (2000). 09 Jun. 2002 http://www.infotrac.galegroup.com/itweb/tel_a/mmcwml. "Norway." Microsoft Encarta Encyclopedia '99. CD-ROM. Seattle: Microsoft Corp., 1999.
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
Luther, Martin. The Large Catechism, in The Book of Concord. Edited by Robert Kolb and
Brown, David, D, D. Commentary Critical and Explanatory on the Whole Bible. John. Crosswalk Inc. 1996.Byzantine Greek Translation of the Book of John.Harris, Hall. Commentary on the Gospel of John. Biblical Studies Press. 1996. Henry, Matthew. Matthew Henry Complete Commentary. www.biblestudytools.net1996.Johnson, Barton W. People's New Testament Commentary. Crosswalk Inc. 1999. www.biblestudytools.net.1999.Bryant, Beauford. Krause, Mark. The College Press NIV Commentary John. College Press. 1998.
A major problem that needs to be addressed is the question of setting. Was the letter to the Ephesians only written to the church at Ephesus? Most sources suggest that it was not. The oldest manuscripts, such as codex Vaticanus and codex Sinaiticus, do not have the church at Ephesus as the recipient of the letter; this was added into later manuscripts (Donzé et al, 534). Many state that Ephesians was a circular letter, a letter that was meant to circulate among all of the churches in the area and not meant to be specifically addressed to one church. This theory is supported by the fact that there are very few proper names in the letter, unlike the other letters Paul wrote, and the fact that it does not address specific problems of the church, only general statements are mentioned. Also, if the letter were, in fact written solely to the Ephesians, Paul would probably have included some reference to the fact that he was the pastor of the Ephesian church for two years (Ramsay, 454). Instead of doing this, the author uses phrases such as “I have heard of your faith” (1:15), implyi...
Arnold, Clinton E. Ephesians. Zondervan Exegetical Commentary on the New Testament. Grand Rapids: Zondervan, 2010.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
The letter was thought to been written before A.D. 80 if not around that time then A.D. 70. Paul mentioned multiple times about being his imprisonment at the time he wrote this letter (mentions he is in chains in Eph. 6:20). Paul’s imprisonment made it even harder for him to disciple and build up the churches he was invested in. While in prison, letters became his only way to minister to the churches he needed to teach.
The books of I and II Thessalonians, which are in the New Testament, are both letters to a church that Paul the apostle helped establish in the city of Thessalonica. First Thessalonians is agreed by biblical scholars to be written by Paul. The author of II Thessalonians, however, is still being debated about.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
St. Matthew. “The Sermon on the Mount”. A World of Ideas. Ed. Lee Jacobus. 9th e. Boston: Bedford,
Paul initially uses an appeal to ethos in his letter to build his credibility in order to make his audience acquiescent of his ideas. He first asserts that “the gospel that was proclaimed by me is not of human origin…but I received it through a revelation of Jesus Christ” (The New Oxford Annotated Bible, Galatians 1.11-12). This gives his claims a divine authority and refutes those who may suggest that his gospel lacks legitimacy. He implies that his gospel originates from God and Jesus Christ, signifying to the audience that his words should be noted. Paul further builds his credibility by giving a background of his advancement in Judaism and his calling as an apostle for the Gentiles (Galatians 1.13-2...
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
Bruce, F.F.. The Epistle of Paul to the Romans. (Grand Rapids: William B. Eerdmans Publishing, 1983)
The bible has teachings that can be applied to any situation in life. The book of Galatians, found in the New Testament, houses just a few of these teachings. Galatians...
The social history of the early Christian church is closely related to the kinds of documents and the secular, cultural context that was around at the time. Paul was highly influential on early Christian theology as was other people that wrote under his name. Three canonized works have classically been attributed to Paul, but are now known to be forgeries: 1 Timothy, 2 Timothy, and Titus. These books are known as “The Pastorals” and they are different from Paul’s authentic works in many fundamental ways. In order to see the historical context in which these letters were written, we must first understand the social history of Christian theology at the time. We will present the social history and changes to early Christian theology that occurred in the time that spans the writing of 1 and 2 Corinthians to the writings of the Pastorals.