Pashtunwali Essay

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Pashtunwali dates back to the pre-Islamic era in history and is a code the Pashtuns follow regardless of any difference in geographical location. The social code produces loyal and devote people as well developing high-class male models, which they believe to be far greater than that of Western culture (Dyk 2011). The foundation of Pashtunwali is based on justice, self-respect, hospitality, forgiveness, love, tolerance, loyalty, equality and independence. Of all of those traits listed none is more important to the Pashtuns than honor (izzat). Honor is what makes a person a Pashtun and part of their community; however, if he or she loses their honor they are not given rights, protection or support from the community. Due to the repressive nature of Islamic radicalism, many Westerners would be shocked to find that there is a culture, which is severely independent and values individual liberty. This is due to Islam religion dominating a large portion of the Afghan culture for centuries. Surprisingly, the Islamic identity of the Pashtuns is only one thousand years old. This may explain how the religion corrupted Pashtunwali, since it is reportedly five thousand years old. Pashtunwali provided guidelines, which helped make a peaceful and hospitable Afghanistan. An example of this hospitality is seen through reports of the accommodation of Jews and Christians. This holds true to the Pashtun’s ethics when they recognize both these religions to be part of "the book". The new image of the Pashtuns contrasts these characteristics due to the fascism of the Taliban's perverted Deobandi-Wahhabist Islam. This form of Islam had been exported from Pakistan and was remotely known in Afghanistan. Upon the Soviet invasion, in 1979, the Pashtun code ...

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...nd all subsequent tribes are interconnected and reinforce the ancient rites of ‘honor’ as mentioned previously (Ali 2013). The Taliban takes their view from the Koran and uses it to become dictators and promote war with these tribal notions, which dilute the purpose, meaning and nature of their holy scripture (Gardez & Peshawar 2006).
Thus we clearly see a few major aspects of slanting the major doctrines of Islamic protocol in the most conservative sense. One might compare these differences and subsequent impact on the Roman Catholic church when Luther and fellow Protestants revised and slanted conservative doctrines which again as we see in the changes for better and worse, depending on one’s cultural, political, and economic state and background. The impact in this split caused an enormous conflict and revision of dogma as happened in the Islamic transformation.

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