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Examine presentation of satan as character with many traits in paradise lost
Examine presentation of satan as character with many traits in paradise lost
Satan in paradise lost character analysis
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Paradise Lost by John Milton starts in medias res with Satan and his fellow fallen angels chained to the Lake of Fire after being thrown out of Heaven. Typical of Epics, Paradise Lost is a long narrative poem with an elevated style and a central, heroic figure which in this case is Adam and Eve with their biggest adversary being Satan. This Epic Poem also starts with the invocation of the muse to help the somewhat cocky author, "[attempt] things unattempted yet in prose or rhyme" (line 16). Milton then goes on to explain Satan's fall to God. In Book I of Paradise Lost, through the sympathy, glory, and characteristics Milton gives him, Satan begins to look almost like the hero with the plan, confidence, and team to defeat Omnipotent God and take over heaven.
Milton establishes Satan right away as a powerful speaker full of authority and cleverness, but someone who also is tortured by pain and fear. It becomes clear of Satan's motives and the control he will have of the story when in lines 159-162 he says, "To do aught good never will be our task,/ But ever to do ill our sole delight,/ As being the contrary to his high will/ Whom we resist." Satan's main objective is to do evil and cause disturbance to everything in his path causing more trouble for God by trying to undo everything he does; which becomes even more obvious at the end of Book I and into Book II when he talks of God's new creation and the desire to corrupt it. As shown throughout Paradise Lost, but beginning in Book 1 when Satan says "Better to reign in Hell than serve in Heaven", Satan's biggest sin is pride and because of his pride hope is unattainable for him (line 263). Milton suggests that this is the number one reason Satan is not only thrown out of Heaven, but...
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...ed" (lines 55-57; lines 60-69).
As the reader reads of the horror of hell and Satan's struggle, the reader almost becomes sucked in like one of his minions. Milton portrays Satan's position as a sad state that is blamed on everyone else but himself, when in reality that's exactly whose fault it is, Satan's.
Regardless of Satan's pride and vanity and hopeless situation, the quote "The mind is its own place, and in itself/ Can make a Heaven of Hell, or a Hell of Heaven" lies as a central theme for Satan's situation (lines 254-255). While Satan and his clan of fallen angels build Pandemonium out of all riches of Hell, they know where they came from and (as shown many times through Satan in the Garden of Eden) miss their old home, so this mindset allows them to cope with Hell and build their own kingdom with Satan as their glorified leader and Beelzebub as his cohort.
In the beginning of John Milton’s “Paradise Lost”, Satan was banished from heaven for rebelling against god himself because of his beliefs that he would be a better ruler of Heaven then god. He refused to accept God’s son as ruler because he felt like he was bound in chains by tyranny. This is a good argument for anyone to rebel, and any man put under the rule of a tyrant, feels that it is his job to make a change. Throughout the story while Satan is in hell you can feel his pain, suffering, and hopelessness from being kicked out of paradise. Satan feels like god shouldn’t be able to control the people because they’re not the same, and the people cannot relate to God. So from this point of view taking over heaven seems like the best idea and in this way the reader can sympathize with Satan.
Woodman, Ross Greig. “Satan and Evil: A Study of Milton’s Satans in Relation to the Problem
Satan proves his leadership by managing to cause the fall of other angels as well. He has a legion of rebel angels that he has somehow convinced to join him in his revolt against God. The angels and he mistakenly believe him to be just as powerful as God (line 40). Perhaps his futile attempts to win are what attract the sympathy and understanding of human beings, for mankind is constantly trying to change things they will never be abl...
Milton’s adherence to orthodox views resulted in an uninspired portrait of Heaven. Hell, in contrast, was greatly developed; the vivid imagery of the volcanic and desolate terrain gave Hell a genuine ambience. Milton described Hell as a “lake of fire” (280) and commented on the “Floods and Whirlwinds of tempestuous fire” (77). He indicated that darkness is given off instead of light: “No light, but rather darkness visible” (63). The devils, especially Satan, were characterized in more detail than the angels or God. The first two books of Paradise Lost featured the fallen angels’ debate regarding their future plans. As a “true Poet” Milton sought to appeal to the emotions of his readers. The natural human inclination towards evil inspired Milton’s powerful description of Hell as opposed to his unimaginative view of Heaven.
We soon learn that we cannot get answers in hell, but we begin to see certain questions, and the possibility that their answers may appear when we see the actual dramatic presentation of the rebellion. For one thing, Satan’s “innumerable force” receives a definite tally later- it is only one third of the angels. And this fact will look different when we learn that God opposes the enemy force with an equal number only, and then puts a fixed limit on the individual strength of the contestants, and then sends only the Son against the rebels, and with His strength limited too. Satan puts so much concentration on having shaken the throne of god, against “His utmost power”-“Who from the terrour of this Arm so late/...
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Many arguments have been made that Dante’s Inferno glimmers through here and there in Milton’s Paradise Lost. While at first glance the two poems seem quite drastically different in their portrayal of Hell, but scholars have made arguments that influence from Dante shines through Milton’s work as well as arguments refuting these claims. All of these arguments have their own merit and while there are instances where a Dantean influence can be seen throughout Paradise Lost, Milton’s progression of evil and Satan are quite different from Dante. Dante’s influence on Milton is noted by many scholars and is very apparent in several instances throughout Paradise Lost, however, Milton shows a progression of evil through his own vision of Satan and creates a Hell that is less meticulously constructed than Dante’s and more open to interpretation.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
The intent behind making Satan the protagonist of Paradise Lost could have very well been Milton wanted people to sympathize with Satan. People are all flawed in some way or another. This text is Milton 's explanation of why people aren 't and can 't be perfect. Adam and Eve yielded to the temptation of Satan so now we all have a little of the devil inside of us. Because of the evil inside of us all we are able to relate to Satan more than God. Satan in
Gardner, Helen. “Milton’s ‘Satan’ and the Theme of Damnation in Elizabethan Tragedy.” Milton: Modern Essays in Criticism. Ed. Arthur E. Barker. New York: Oxford University Press, 1965. 205-217. Print.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
Seeing paradise only reminds Satan of what he lost as a result of his fall from Heaven. Satan comes to the conclusion that he is the very embodiment of hell, bringing it everywhere he goes : “The Hell within him, for within him Hell /He brings, and round about him, nor from Hell/One step no more then from himself can fly (20-22).” Compared to the Bible, we actually get to see the torment Satan suffers as he lives his life as God’s adversary. Satan actually takes responsibility for his fall , pointing out the flaws that led to it: “Till Pride and worse Ambition threw me down” ( 40 ) . Unlike the Satan in Genesis and Job, Milton’s Satan clearly understands why he has fallen. As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve. He then explains that it is in fact God’s fault that he must corrupt them and tells them to “ Thank him
Milton took the book Genesis and wrote it more about Satan then God, Adam and Eve and called it Paradise Lost. Some say that he was worshipping the devil without even knowing it. Milton’s life wasn’t the easiest. This could have been the reason why he thought God wasn’t all that people think He is. Milton wrote more about Satan than God in his story for this reason. You will find out why Milton wrote this book and the reasons why he wrote Paradise Lost.
MacCaffrey, Isabel. "Satan’s Voyage". Modern Critical Views: John Milton . Bloom, Harold, ed. Chelsea House Publishers: New York, 1986.
Paradise Lost is one of the finest examples of the epic tradition in all of literature. In composing this extraordinary work, John Milton was, for the most part, following in the manner of epic poets of past centuries: Barbara Lewalski notes that Paradise Lost is an "epic whose closest structural affinities are to Virgil's Aeneid . . . "; she continues, however, to state that we now recognize as well the influence of epic traditions and the presence of epic features other than Virgilian. Among the poem's Homeric elements are its Iliadic subject, the death and woe resulting from an act of disobedience; the portrayal of Satan as an Archillean hero motivated by a sense of injured merit and also as an Odyssean hero of wiles and craft; the description of Satan's perilous Odyssey to find a new homeland; and the battle scenes in heaven. . . . The poem also incorporates a Hesiodic gigantomachy; numerous Ovidian metamorphoses; an Ariostan Paradise of Fools; [and] Spenserian allegorical figures (Sin and Death) . . . . (3)