The ancient civilization in question is from Greece and in particular the famous polis of Athens, and this activity is theatre, or what will be most focused on, Greek Tragedy. lived an ancient civilization that would one day develop a way for people to express themselves, enhance the emotional lives of other citizens, and make a name for themselves.
We must learn the history of the early stages of Greek Tragedy and understand the concept of what makes a tragedy an emotional rollercoaster, for at the end of the tragedy we want to feel pure and cleansed of all bad emotions we possess in our minds. This leads us to psychological enlightenment, so passing through the mind we will encounter many terms needing to be defined by us. Allowing
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As mentioned previously, Aristotle coined a famous term known as catharsis. Aristotle defined catharsis as, “the purgation of pity and terror in theatre audiences” (Thomas dude). The quote has a great deal of meaning, and gives us the key to what Aristotle meant by catharsis. Viewing someone transitioning from gold, riches, and power of possessing nothing and bearing nothing in the future we get a sense that our life as we know it isn’t terrible alike the subject in the tragedy. Purifying the soul of unwanted disturbances, catharsis allows the viewer to release bad emotions, thus allowing the audience member to feel empowered and relinquish their …show more content…
Antigone throws dust over her brother’s dead, decaying body, a guard catches her doing such an act that defiles the law King Creon has put against the burial of the body. Banishing Antigone to a cave, Creon provides an ample amount of food and water for her to survive for the rest of her days out in this godforsaken cave that Creon has trapped her in. Creon realizes his mistake of entrapping Antigone and goes to release her, but once Creon arrives to the cave where he enclosed her into Antigone is hanging from a noose. Antigone killed herself to smite
Antigone is a strong willed character who is not afraid to defend her beliefs. After learning that Creon has denied Polyneices of a proper burial she uses her free will to decide that she must lay her brother to rest, as she strongly believes he should be honored like the other fallen soldiers. Unable to
From the times of Aristotle to modern day Boal people have tried to come up with a definition of tragedy that encompasses all of the works they feel to be tragedies. However, there are always a few exceptions to their rules that make their thesis insubstantial. Those who define tragedies all have different elements that they say are necessary in classifying something as a tragedy. Unfortunately for us, no one definition has ever been settled upon that everyone agrees with. The one factor that does seem to be present in every interpretation of what is necessary in a tragedy is the catharsis that is brought up in the viewer. Without that emotional reaction, whether of pity, empathy, sympathy, or perturbation, a work never seems to be classified as a tragedy. O'Neill wrote Desire Under the Elms borrowing themes from the myths of Phaedra, Medea, and Oedipus. He was trying to create a Greek tragedy in the setting of his time. Racine wrote Phedre in classic Greek style, attempting to create a Greek tragedy that had been written in the modern day. Both of these plays sought to entwine the modern world with Greek tragedies. While they each have distinctly different ways of accomplishing their goal of writing a modern Greek tragedy, they are both tragedies in their own way and bring about the similar effect of Catharsis.
If we seek to justify Shakespeare's King Lear as a tragedy by applying Arthur Miller's theory of tragedy and the tragic hero, then we might find Lear is not a great tragedy, and the character Lear is hardly passable for a tragic hero. However, if we take Aristotle's theory of tragedy to examine this play, it would fit much more neatly and easily. This is not because Aristotle prescribes using nobility for the subject of a tragedy, but, more importantly, because he emphasizes the purpose of tragedy -- to arouse pity and fear in the audience, and thus purge them of such emotions.
Two lovers took their own lives to avoid the consequences, and in contrast while a man gouged his eyes out to deal with his flaw. Although Romeo and Juliet and Oedipus the King were great tragedies, Oedipus the King contains more of the tragic figures described in Aristotle’s definition. First, the protagonist endured uncommon suffering. Second, the tragic hero recognized the consequences of their actions and took responsibility for them. Third and lastly, the audience experienced catharsis. Ignorance and impulsiveness can cause one to stumble and it can ultimately lead to their fate.
A Greek drama is a serious of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. Grand debate over which character can hold the title of the tragic hero has discussed in the literally world for ages. A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end.
Aristotle continued to express a tragedy arouses both pity and fear, pity for the doomed hero and fear for all humans who are subject to the same forces and weakness. It would not be difficult to discover that Othello demonstrate weakness and fear in the play, and Shak...
...ut her son’s death, she goes and slits her throat. Creon then feels Antigone’s direct action when he is all alone at the end of the play. His edict caused so much pain in suffering for his family, he led them all to suicide.
The play Othello is Shakespeare's own version of a classic Greek tragedy. A classical dramatic tragedy derives its essence from the ancient Greek plays that were often popular in Athens. These plays would typically consist of the downfall of a famous Greek character in history/legend, or the breakdown of a hero. Typically the hero is forced to struggle against overwhelming odds, and fate only that this characters downfall would be so imposing that regardless of these forces of nature and fate that destroy him, that he would rise and regain glory due to his moral victory. These tragedies would invoke terror and pity on the audience, in a sense a tragedy could be considered a form of a catharsis, literally cleansing the soul as it is performed, even though the horror typically disturbed audiences, at the same time it cleansed their soul and purified the spirit.
Out of Aristotle’s apprehension of tragedy, four out of the six ideas are used in the tragic drama, “Oedipus the King” by Sophocles. These ideas are tragic hero, hamartia, peripeteia, and anagnorisis.
According to Aristotle, Sophocles’ Oedipus the King is the ultimate example of a Greek tragedy. In his work, Poetics, he states numerous reasons of what makes a story a tragedy. Oedipus the King embodies all of the qualities that make a story a tragedy. Oedipus the King does not only cause catharsis, but Oedipus is a hero who has a tragic flaw which, in turn, leads to his demise.
You shall leave him without burial...” (222). Opposing the king, she neglects the decree and is now to die at the orders of the law for being disobedient; yet Antigone proudly states her crime. There is no sign of remorse shown by Creon as he states: “No; though she were my sister’s child or closer in blood than all that my hearth god acknowledges as mine, neither she nor her sister should escape the utmost sentence-death” (530-33). Bobrick, explains that Creon values the love for his land more than he values family and this becomes a struggle for Antigone as it becomes a fight between obeying the laws of man and the laws of the god’s. The second struggle Antigone faces comes when she realizes she is alone. Antigone confides in her sister Ismene with her plans to disobey Creon; but Ismene, a clear example of how a lady was obliged to be in this time, urges Antigone not to commit the act. Antigone rejects her advice and declares that Ismene is an enemy to her now (41): “If you talk like this I will loathe you, and you will be adjudged an enemy…” (109-10). Antigone must fight on her own. Thirdly, per Bobrick, Antigone
The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This in turn creates an excellent tragedy.
A modern tragedy of today and a tragedy of ancient Greece are two very different concepts, but ironically, both are linked by many similarities. In “Poetics”, Aristotle defines and outlines tragedy for theatre in a way that displays his genius, but raises questions and creates controversy. Aristotle’s famous definition of tragedy states:
Tragedies have been written, told, and acted out for a number of years. Aristotle defined in his book, Poetics that a tragedy is to arouse the emotions of pity, fear, and finally a catharsis, or purging of emotions. A tragic play that perfectly completes this cycle of emotions is Oedipus the King by Sophocles. This play follows a king of the town of Thebes through his journey of the emotions of pity, fear, and finally a catharsis. It is a tale of a man who unknowingly kills his father and fathers the children of his mother as well. The audience is pulled into the play and experiences the plot along with Oedipus.
The tragedy was a large part of people's lives in ancient Greece. Tragedies became prominent long before Christ was born. A tragedy, or goat-song, usually were seen during festivals in ancient Greek times. Tragedies gradually increased in seriousness until they were given utmost importance. Greek tragedies began at a festival in honor of a god, there were three great tragic authors, and all tragedies include a tragic situation.