One of the last remaining sacred groves in Nigeria, Osun Osogbo is a magnificent sight to see. Located on the outskirts of Osogbo, Nigeria, the Grove spans just over seventy-five hectares. The Osun river runs through the Grove, and is said to be the home of the goddess Osun, which is said to be one of the reasons that the Grove is so sacred.
In the past, Osun Grove provided a place for the Yoruba people to practice their religion and worship their gods. Places like Osun Grove were a very common sight, with a sacred grove in virtually every village, town, and city. Osun-osogbo Grove was originally intended to be used as a place of worship for the Yoruba people. Its earliest documentation is at the beginning of the seventeenth century, and it
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During the nineteenth century, religions such as Christianity and Islam were more widespread and were on the rise in Nigeria. As they were considered more refined, and were the religions of predominant houses and clans, Christianity and Islam allowed for trade with more merchants, towns, and companies - few people wanted to be associated with a dying religion. After British colonization, the Yoruba religion became increasingly outdated and was looked down upon. With the loss of worship taking place at Osun Grove, there was a loss of upkeep to the Grove and it's art, temples, and shrines. There were fewer priestesses and practitioners and the religion became increasingly obscure. As years passed, the sacred grove was forgotten, left to be overgrown and taken back by nature. The forest consumed much of the art and shrines and wildlife moved in. Plants flourished and many animals were able to call the grove home for a while. Over the centuries that society progressed, however, farms were built and trees cut to make space for the villages and settlements. Pollution, fishing, and hunting destroyed many of the natural habitats and ecosystems in Osun Grove and drove many of the last practitioners of the Yoruba religion away. Osun became a distant memory, overgrown and forgotten by most, and it remained as …show more content…
She began the New Sacred Art Movement with the support of the local people to challenge land prospectors, hunters and thieves, as well as to protect the art and shrines housed in the Grove. She sparked the restoration of the grove and brought life back into the community and although she has since passed, restoration efforts continue today, and the Grove has again become the home for the Osun Osogbo festival. The festival itself is older than Osun Grove and is a celebration for the goddess Osun. It began with cattle sacrifices and is continued with parades and feasts, dancing and singing. The festival takes place every year during July and August and attracts many people from surrounding areas and tourists from all corners of the globe. (“Osun-Osogbo” n.d.) Today, Osun Osogbo Grove contains forty sculptures and artworks for the Yoruba goddess of fertility, Osun, as well as artwork for other deities. Many of the art pieces are new - made in the past 40 years. These new additions make Osun Grove incredibly unique since it houses both relics of the past, as well as modern art. The Grove houses two palaces, five sacred places, and nine worship points, all of which have dedicated priests and priestesses. Besides its art, Osun sacred grove is home to more than four hundred different species of flora, over two hundred of which are known for their medicinal
The Yoruba religion was brought to the Hispanic Caribbean approximately four hundred years ago by African slaves during the period of conquest and colonization of the new world. The religion remained traditionally strong among the African community until the Spanish conquerors began to prohibit its practice. When the Spaniards reached the New lands they brought with them the religion of the reigning King. That is Queen Isabella's religion; Catholosism. The conquerors forced the slaves to accept the Catholic faith as their new religion. The African, stripped already of their dignity refuse to give up their religious beliefs, this belief being all they brought with them. Knowing of the negative ramnifications, punishment and sometimes even death if caught "devil worshipping" it meant that in order to continue to worship theri Gods the angry Africans had to find a way to practice thier religion. They astutely hide theri religion behind Catholic religious practices and saints.
The display of Benin art in museum and galleries reflect the attitudes and perceptions of Europeans towards non-western artefacts, especially African. Thus as European attitudes change towards non-western art since the discovery of Benin art in 1897, Benin art has been revaluated and re-categorised.
In most religions that are in America, we believe there is only one god which differs from the Igbo culture. The Igbo people believed in many gods. Most of which are manifestations of nature and its elements. The way we pray is also different, in American culture, it is normal to go to church or some other religious setting. In the novel, it is mentioned that Okonkwo “[worships] them with sacrifices of kola nut, food and palm-wine, and offered prayers to them on behalf of himself, his three wives and eight children” (2.14).
The first way traditional spirituality is shown is through Legba. Legba is an Igbo American visiting his grandparents in Lagos. He spends his time in a Cyber Café with his cousins participating in Nigerian Internet Fraud, 419. He gave himself the code name “Legba” because Legba is the “Yoruba trickster god of language, communication, and the crossroads” (194). He didn’t think he would be caught because “who would suspect an Igbo guy who was American using the name of a Yoruba god?” (195). He thought he was in the clear from being caught since he was an American man with religious names. However that was soon going to be the least of his worries. The room suddenly shook and everything came tumbling down. As Legba was pinned under rubbish he noticed something massive coming through the hole in the wall where the door used to be. Legba suddenly realized it was Ijele, the Chief of all Masquerades, Igbo royalty. Legba said, “One of the greatest spirits of Nigeria had come. While the alien was speaking, we were focused on our own things, on getting what we could get” (199). Legba is saying there were too caught up in their own world to realize everything that was going on in Lagos. But by the Ijele coming, he was woken up. He said, “I will never practice fraud again. Never. I swear” (199). The traditional spirituality of Legba and the Igbo people came to
Chinua Achebe's 1959 novel, Things fall Apart, takes place in the 1890s, just before British colonization. The novel focuses on the nine Ibo-speaking villages of Umuofia, which is Ibo for "People of the Forest." Umuofia is the village in which Okonkwo, Achebe's protagonist, prospers in everything and is able to secure his manly position in the tribe. Now known as Nigeria, this land was a primitive agricultural society completely run by men. Umuofia was known, and as Achebe says, ."..feared by all it's neighbors. It was powerful in war and in magic, and priests and medicine men were feared in all the surrounding country" (11). Perhaps, its most powerful and feared magic was called .".. agadi- nwayi, or old woman it had its shrine in the centre of Umuofia ... if anyone was so foolhardy as to pass by the shrine past dusk he was sure to see the old woman"(12). The people of Umuofia are very devoted to their religion and their magic. These ancient beliefs were believed to give the people some sort of power over their oppressors.
The majority of the Yoruba people live on the west coast of Africa in Nigeria, but can also be found in many other places, as they are one of the largest cultural classifications in Africa. There are approximately 40 million Yoruba world-wide. As a matter of fact, most of the slaves brought to America were Yoruban, and descendants of their tribes can be found everywhere, including Europe, Brazil, Cuba, and the Caribbean. The Yoruba have been constructing and thriving in sophisticated urban kingdoms for more than 1,500 years, and have produced extraordinary art work since the 5th century BC.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
http://moodle.oakland.k12.mi.us/internationalacademy/pluginfile.php?file=%2F68302%2Fmod _ folder%2Fcontent%2F0%2FAfrica%20Essay%2FAchebe%20Interview%20An%20African%2 20Voice.docx&forcedownload=1>. Arinze, Francis A., and Kalu Ogbu. The "Igbo Religion" www.ic.galegroup.com.
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
As you can see, having a social structure has its advantages and its disadvantages. The social structure promoted centralization, division of labor, a surplus of food, individual huts, and a communal society, while it also promotes separation between males, females and the elderly. Although the social structure played an essential role in balancing life in the society, it played a more significant role in the demise of the Igbo community. Because of their rigid structure, the people isolated the osu, or the outcasts, outside their society. Due to their actions, this led the osu to convert to the new religion. The Igbo people were not able to cooperate with the new religion that was imposed upon them and eventually led to the rise of disunity.
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the
While the outside world considered Nigeria to be a united and monolithic entity, even the British colonial administration was wary of the reality of Nigerian politics; the nation was not so much a “country” as it was more than three hundred different groups coalesced into one.4 5 These tribes were divided between three main spheres of influence: the Yoruba, the Igbo, and the Hausa. Historically, their interests were often opposed, and their cultures did not come into regular contact with one another until the British occupation. In spite of the differences British administration a...
Yoruba is one of many tribes located in Africa and is one of the largest ethno- linguistic groups. Majority of the native people of Yoruba are a part of Southwestern Nigeria and Benin. However, a great percentage of Yoruba is populated by modern day Nigeria. Moreover, the Yoruba culture was an oral tradition, and majority of the people were native speakers of the Yoruba language. The native name of the Yoruba language is ‘Ede Yoruba’. The language originated through the Yoruba people because they were believed to be descendants of Oduduwa. Oduduwa, was the son of a powerful God named Oludumare. And the Yoruba people referred to themselves as ‘Omo Oduduwa’ meaning Oduduwa’s children. The Yoruba language is the pride of the Yoruba people and over 22 million people speak it. The Yoruba language had been spoken within other languages in neighboring countries such as Benin and Togo. Other traces of the Yoruba language has been spoken in Sierra Leone, where it’s referred to as “Oku” and Cuba known as “Nago”.
Oti, Adepeju; Ayeni, Oyebola. (2013) Yoruba Culture of Nigeria: Creating Space for an Endangered Species Cross - Cultural Communication9.4 : 23-29