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Origin of modern science
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An origin story is a back story of how something was originated or created, and the circumstances of how it was formed. All origin stories have common themes and many similarities, but are very different in other ways. The origin stories Efik, Judeo-Christian, and Modern Scientific all show examples of how origin stories can be alike and very different. The three stories are alike in the ways they address how the first life forms were all plants and animals, and that humans dominated the animals. The three stories are also different in the ways they address how the humans were formed, and all of the origin stories believe in different gods.
The Efik origin story was created from nothing by Abassi. Abassi created the stars, the earth, and the wildlife upon it. The first life forms were all created at once. A man and woman Abassi created, and the wildlife. The man and woman Abassi created, defied him and had children. Abassi was the god of the universe and giver of life, death, and justice. Abassi didn’t want the man and woman to
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In the Efik story, Abassi was in charge of everything and didn't allow the man and women to farm or hunt. In other words Abassi was in charge of all the wildlife and wouldn't let the humans near it. Until one day, Abassi’s wife Atai convinced him to let them go down to earth, as long as they didn't hunt or farm. In the Judeo-Christian story, all of the plants and animals were blessed by god. The plants and animals were all ruled by the humans. God made them in his image and commanded them all to increase. Humans were made so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. In the Modern Scientific origin story, people dominated animals. We are pushing many plants and animals to extinction. The plants and animals jeopardize the earth's
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Creation stories tell of how the world was created based on the Indians. In my home state of Washington State, Makah Indians told the story of the-Two-Men-Who-Changed-Things creation story. Chelan Indians told the story of a Great Chief above that created the Indians. Both have different cultural backgrounds and live in different places in Washington.
religion. The story began with the discovery of an old man who had the wings of an angel and
The most common mythological theme across different cultures is the creation of humankind because everyone has always questioned how the earth was created and so forth. Creation myths are “usually applied to a mytho-religious story which explains the beginning of humanity, life, the earth and the universe as being the result of a deliberate act of supreme beings or being” ("Creation myths," 2007). Individuals from different cultures believe in a higher power known as God and they believe that the higher power is the creator of earth, animals and humankind, however each culture believe in different Gods but they all believe that God is the creator and that is the universal theme across different cultures.
Every culture has a different story of their origin. Each story varies in setting, main characters, and religious aspects. Although the stories are different, the sole purpose is the same for each – to explain how each civilization came to be. In order for a civilization to fully understand their past, they must critically break down the components of their origin story. Creation stories establish appropriate relationships within society by the revelation of the punishment laid out by the gods on unsatisfactory vassals, the importance of a hero figure, and the exposure of human survival based on nature.
Just look at two creation stories side-by-side and you should easily see their similarities. Perhaps the easiest way to do this would be to take one unknown creation story and compare it to one from one’s own culture. Below is an example of a Mongolian creation myth:
A creation myth is an explanation of how the world began and how people first came to inhabit it. Every creation myth is different, but there is similarity in most of them. Motifs are recurring ideas that help develop a theme and these motifs are common in many creation myths. Three similar motifs are the idea of a supreme being, the idea of people being created from organic material, and the idea of rulers being overthrown. These concepts appear in the Inuit, Greek, Hindu, Chinese, Norse, and many more myths. These three motifs connect to one another and are common in many creation myths.
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomena in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed.
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
Genesis reads that “In the beginning, God created the heavens and earth,” then “God’s spirit was hovering over the surface of the waters.” Another characteristic is how, after the water, came land. How the World Was Made, describes how the “soft mud,” from under the water “began to grow and to spread out on every side until it became the island we call the earth.” In The Sky Tree, the soil was “placed...until they made an island of great size.” A final similarity, is how after land came animals and how the animals helped to take care of the people on the earth. In How the World Was Made, the world the animals lived in was called Galun’lati. Galun’lati “was very much crowded,” and “the animals wanted more room;” Water Beetle left to find land so that the animals could have more space. While Water Beetle helped find land for the animals, in The Sky Tree a turtle sees a woman falling from the sky after she had jumped after a sacred tree. Turtle told his friends what he had seen and had them “bring up pawfuls of wet soil,” and place it on his back which created a “new earth,” for the woman to “settle gently on.” In Genesis, God created the animals
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
All in all, every culture and religion has their personal beliefs on human civilization and how the earth was produced. The most frequent belief modern day of the first humans, is the story of Adam and Eve. There is a plethora of theories, but none that are one hundred percent accurate. If you ask me, scientist will never know how earth came about and they will never identify who the first humans were. Every “story of creation” is a myth.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
At first glance, many facets of science and religion seem to be in direct conflict with each other. Because of this, I have generally kept them confined to separate spheres in my life. I have always thought that science is based on reason and cold, hard facts and is, therefore, objective. New ideas have to be proven many times by different people to be accepted by the wider scientific community, data and observations are taken with extreme precision, and through journal publications and papers, scientists are held accountable for the accuracy and integrity of their work. All of these factors contributed to my view of science as objective and completely truthful. Religion, on the other hand, always seems fairly subjective. Each person has their own personal relationship with God, and even though people often worship as a larger community with common core beliefs, it is fine for one person’s understanding of the Bible and God to be different from another’s. Another reason that Christianity seems so subjective is that it is centered around God, but we cannot rationally prove that He actually exists (nor is obtaining this proof of great interest to most Christians). There are also more concrete clashes, such as Genesis versus the big bang theory, evolution versus creationism, and the finality of death versus the Resurrection that led me to separate science and religion in my life. Upon closer examination, though, many of these apparent differences between science and Christianity disappeared or could at least be reconciled. After studying them more in depth, science and Christianity both seem less rigid and inflexible. It is now clear that intertwined with the data, logic, and laws of scien...