Stephanie Castañeda Ms. Kasner Honors English 10; Period 1 26 May 2014 The Impact of Oppression “Learn to feel beyond yourself” (Earthlings). Oppression seems inevitable and is brought upon by your sex, race, or species. If only the human race could stop being selfish and feel beyond themselves, the world would be a better place. Oppression is not an ultramodern problem; it has been around since the Earth began to be inhabited. Oppression in India from foreign countries began centuries ago, now only the lasting impression sits. In Surat in 1612, the British built its first factory and founded the East India Company. As a result, many people of India encountered numerous hardships due to industrialization. Before the British conquered Indian lands, the Indians were farming and not technologically advanced. Until 1858, the East India Company quelled any Indian revolts and prolonged the rule of the British. The Indians were forced to acculturate to the English language, education system, religion, and controlling rules. A sepoy mutiny that broke out in 1857 to 1858 led the British to be directly in charge of the people. Sepoys were Indians with authority, but British puppets—meaning the Indian sepoys did anything the British demanded. India was granted self-rule and government in 1935 with the help of Gandhi, a peaceful leader who gained India’s independence, and his method of non-violence and non-cooperation. They did not gain their full independence until 1947 (Infoplease). The joy of the Indians did not linger long enough because the Muslims segregated and moved to their own country Pakistan (Infoplease). Seventeen million Muslims migrated to Pakistan—making it the largest migration ever. Two years later, India affirmed their ... ... middle of paper ... ...orn Brahmin—India’s highest Hindu caste. At the University of Madras, Markandaya studied history and worked as a journalist. In 1948, Markandaya moved to London, —where she wrote her novels—but made frequent trips to India (Glassman). The most popular literature work she created was her first novel Nectar in a Sieve (Glassman). American views of India aspired from her work (Glassman). In the 1980s Markandaya struggled to get her books published because “traditional realistic” type novels were not in demand anymore (Glassman). Both authors directly or indirectly have a connection with the oppression of Indians in India. Throughout the twentieth century, European imperialists took advantage of the Indian people. The novel of Kamala Markandaya and the poetry of Sarojini Naidu depict how the Indian people accepted their lives, even though they endured many hardships.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system was known as the Caste System. It separated Indians into different castes based on what class were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality. Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement
1. What is the difference between a. and a. Inequality became instrumental in privileging white society early in the creation of American society. The white society disadvantaged American Indians by taking their land and established a system of rights fixed in the principle that equality in society depended on the inequality of the Indians. This means that for white society to become privileged, they must deprive the American Indians of what was theirs to begin with. Different institutions such as the social institution, political, economical, and education have all been affected by race.
White privilege is the concept that white people have the advantage over other ethical races because of the color of their skin. Potapchuk &Leiderman state that “white privilege is about the concrete benefits of access to resources and social rewards and the power to shape the norms and values of society that whites receive, unconsciously or consciously, by virtue of their skin color in a racist society” (pg. 3). There will always be the conflict of race in our society; because children are still being taught that there is a problem with others who are not the same color as they are. Educating children at a young age could help reduce the amount of racism in their future.
Even though the American Revolution constituted represented a tremendous strike against the old social order, its founding ideals could not be realized within the socioeconomic framework that existed in colonial America.
Racism has been around since the dawn of human existence, coming in many forms and effecting all types of people. In the twenty-first century, racism still plays a part in ever society on the plant. But instead of overt racism people find different ways to disadvantage certain groups. The current American culture views overt racism as unfair, rude, and wrong, but that does not stop people from using unconscious racism. Unconscious racism is when the offender disadvantages another based on race without being out right racist to the person. From not giving a job to a person based on the color of their skin to calling out the president for not being born in the country, racism effects people at all status levels. Starting when the first settlers arrived to internment camps to modern day unconscious racism, racism has token many forms and changes according to the time. The key factors that help unconscious racism thrive in our society are the changes to the policy that determine what is a racist act, the formations of stereotype through the concentration of ethnic groups population, and the negative effects of Affirmative action all played a part.
As every child grows up, normally they are taught that everybody is equal. No matter who you are, race, gender, or color, you are just as equal as the person next to you. At least, that was how I was raised. I was raised in a Christian family where I learned that everyone is equal and slavery was a very bad event in American history. The idea of slavery was that slave owners would buy and use people to work on their plantations without needing to pay them. This meant that is was basically free labor. After reading the books the Narrative of the Life of Frederick Douglass and Uncle Tom 's Cabin, my preconceived notion of slavery was changed dramatically. My idea of slavery was that African Americans were either brought to America, or were already in America, and were forced to do work against their will. Their work environments were extremely harsh and inhumane. But, after reading these
Racism in the United States made it very tough on multiple races. It was hard for people that weren’t white to live out there dreams or to make a living. Racism had an affect politically and in society. There were three races that dealt with racism. These races were African Americans, Native Americans, and Asian Americans. When people hear the world racism they immediately think African Americans and slavery. Although blacks probably had it a lot worse then most races there were still some other races that were not treated equally. Racism has always been around and it is still around today. It is something that will never go away. After the Civil War, racism in the south rose higher than it ever had before.
In a society where equality is constantly fought over, there are bound to be disputes. Feminism, the movement to create empowerment and equal rights for women, has been criticized by those who argue who, what, and how feminism should be fought with. Many conservative feminists believe that succumbing to men’s pleasure is never the answer, whereas “lipstick” feminists believe that they should be able to use all of their essence in order to establish equality. However, society needs both women and men equally. Feminism shouldn’t focus on how women reach that equality, but rather to reach that point of equality in the first place; with anything they got.
In this day and age there are a plethora of problems in our society. A lot of the problems in America are constantly geared towards race and privilege. Privilege is a specified advantage towards something that is given to certain people or groups. A lot of the hype in today’s society is because of how heaps of people have privilege, more privilege, or lack of privilege over others. This is specifically geared toward Caucasian people and in some cases, people with money. Privilege is all around, but do we really recognize or question our privilege?
My race transcends my experiences more than my other social identities because it sets different standards and pressures for me to overcome. The article “Five Faces of Oppression” talks about how a ruling group uses various methods to oppress another group. After reading the five faces, I realized that my experiences have been greatly guided by marginalization and cultural imperialism.
In a truly just society, justice would lead to a heightening of the vulnerable patients making their health perhaps the only position of their life that is no longer vulnerable. Until social justice is applied to our geopolitical stage, gender and ethnicity differences will continue to limit work opportunities and fair pay. But, if we were to get the health component right, their health would not be a compounding factor in their vulnerability. Instead, good health can help to establish one’s capabilities to explore opportunities and better their lives. Whether it is Nussbaum’s (2000) exhaustive list of 10 essential capabilities or liberalism’s primary good (Almgren, 2013, p. 35), good health and well-being enables a person to fulfill their
“Oppression, to divide and conquer is your goal. Oppression, I swear hatred is your home. Oppression, you mean only harm.” -Ben Harper
Intersectionality is “the interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage” (Dictionary.com). Throughout this course so far, we’ve read various essays from a number of authors, each offering different viewpoints of intersectionality experienced by various groups of people and using that in order to get their points across. Of course, you cannot have an analytical discussion without having relevant evidence to back up your arguments. In order for their essays to be considered reliable, they had to obtain their information from heterogeneous sources, which built up their arguments
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
Untouchability is the act of isolating a particular community of people from the mainstream of the society.it is not merely the inability to touch a person; it is a kind of phenomena where untouchables are considered to be inferior at every stage of social system. Under Untouchability people belonging to lower castes are despised and denied social equality because their touch is consider to be polluting.