Steve Condie’s 2004 docudrama, One Night in Bhopal is about the Indian gas tragedy which occurred in 1984. Like many other documentaries, Condie presents his particular interpretation of the event and manipulates audiences to view the gas leak accident as an avoidable disaster, which could’ve been averted by the Union Carbide America. My own unique, however, was shaped by factors personal to me and my way of understanding the world. Amongst these were my belief in the appropriate role of money in society, my psychological tendency to emphasise with the sick and my persistent nature. My reaction to the documentary’s display of the Union Carbide America’s response to the disaster was heavily influenced by my personal beliefs in appropriate
Brown took her time to interview people and look through archives to get the raw scenery of what happened behind closed doors. The third part was “The Plutonium Disasters.” She brought light to how dangerous it was to work and live there, and most of the people in the camp did not know how it can affect their body. Dr. Herbert Parker, the head of the Health Physics Division, “estimated there were eight hundred million flakes of [plutonium], which, if sucked into workers’ lungs or [ingested], could lodge in soft organs and remain in the body of years, a tiny time bomb that Parker feared would produce cancer” (Brown 166). This radioactive element that workers are producing is not just affecting the environment, but is also affecting the workers and their families. Brown has given an immense amount of evidence to explain to the readers how it affected so many of the workers’ health; she gives a vivid picture of how the radioactivity and particles of plutonium lingers in the air. The affects to the workers and their family ranges from cancerous cells to organ deterioration, when a pregnant woman is exposed to it, the health of her baby is also at risk. The fourth and last part of the book is “Dismantling the Plutonium Curtain,” this curtain is the curtain of secrecy. Brown interviewed people who lived in the camps as children and also people who worked there. Many of the people she
On March 25, 1947, the Centralia no. 5 mine in Illinois exploded, claiming 111 lives (Martin, 31, 42). The apparent cause was determined to be inadequate mine maintenance by the operator—coal dust had built up on the floor and walls of the mine, creating conditions conducive to a chain reaction of explosions that would kill most of the workers inside of the mine. However, this was not the root cause of the disaster; it was the outcome of a systemic failure within the state government of Illinois. Despite the continuous warnings of a state mining inspector and a chain of notice letters sent from the Illinois Department of Mines and Minerals notifying the mine operator—the Centralia Coal Company—of the dangerous conditions in its mine, the disaster was not averted. The disaster occurred because both the mine operator and the Department itself dismissed the inspector’s warnings. The real, indispensable culprit of the disaster at Centralia no. 5 was political interference within the Department and the failure to conduct independent oversight over it. These failures are near universally applicable to national security organizations and their less...
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.
These two literary works, 40 Hours in Hell by Katherine Finkelstein and Third World by Dexter Filkins, both present diverse perspectives on what occurred during the World Trade Center attack. Although both texts approach the coverage of this attack differently, as reporters, they both base their news using normative theory. Normative theory is the consideration of what is morally correct or incorrect. In relation to normative theory is the Social Responsibility Theory. This theory deals with how an individual must complete their civic duty, since they are apart of the press, as well as their actions must benefit society. Nonetheless, of these two texts, 40 Hours in Hell best fulfills the requisites of the Social Responsibility Theory.
At the threshold of the twentieth century, when exploitation of colonies was still widely spread and the problem of abuse of natural resources and native inhabitants was largely ignored, Joseph Conrad’s Heart of Darkness invites us to reflect on and ask ourselves when does progress and expansion become rape.
"September 11, 2001." Issues: Understanding Controversy and Society. ABC-CLIO, 2014. Web. 25 Feb. 2014. http://issues.abcclio.com/Topics/Display/944147?sid=953268&cid=21&oid=953268&useConcept=False[p
In Behind the Beautiful Forevers, Katherine Boo tells the stories and struggles of families living in a slum adjacent to the Sahar Airport in Mumbai, India. Boo details the ways in which the residents of this slum, Annawadi, attempt to escape their poverty, but fail to do so. Despite numerous initiatives sponsored by the Central Government of India to improve the lives of the many individuals living in Annawadi, these programs are ultimately unable to do so due to deep-rooted corruption in the city of Mumbai. Regardless of this, the residents of Annawadi seem to accept corruption as a fact of life, and do little to fight it. As illustrated over the course of Boo’s narrative, this results from the fact that many Annawadians recognize the ways in which the laws of their society allow for the unfair treatment of certain groups of people, especially the poor and religious minorities, and are also cognizant of the fact that they have no real power to change a system that
In order to understand why Whitty’s argument is effectively communicated it must be noted that this article was published in the politically progressive magazine, Mother Jones. The audience of Mother Jones mostly consists of young adults, mostly women, who want to be informed on the corruptness of the media, the government and the corporate world. In order to be fully effective in presenting her points, Whitty starts her article by creating a gloomy imagery through her story of the city of Calcutta and the hard lives which its citizens live. Through her use of words such as “broken down…. Smoky streets” to describe the scene at Calcutta, she is able to create this gloomy image. She ties this gloomy story to how the population of Calcutta is the reason for the harsh living environment and how immense its population density is when compared to cities like New York. Additionally, she discusses how the increase in population has caused harsh lives for individuals in the Himalayas, the rest of India and the rest of the world. Through these examples she ties the notion that the root causes of such hard lives are because of the “dwindling of resources and escalating pollution,” which are caused by the exponential growth of humankind. She goes on to
In Indra Sinha’s Animal’s People, he provides the reader with a fictional account of the Bhopal Disaster through the eyes of a deformed teenager in a fictional town named Khaufpor. This teenager calls himself ‘Animal’ because his deformity bent his spine to the point where he must walk on all fours, making him feel inhuman. With his mother and father dead, he accepts the name as his own and denies his own humanity. Although Animal tries to separate himself from his humanity because of the pain it causes him, he is forced to accept his humanity through his friends’ guidance and the inner and external conflicts that he faces meaning that humanity is unavoidable.
The documentary strived to show us how factories were corrupt that they couldn’t provide good working conditions for the workers until we lost people. This documentary is about the tragic fire that took place on March 25, 1911 in the Triangle factory. We can clearly see through this documentary that these people didn’t matter to the factory owners because their needs were not met. The documentary shows that the year before the fire took place the workers led a strike asking for better working conditions, but obviously their voices were not heard. After the fire took place this is when factories started improving working conditions. It is sad to learn that it took 146 lives of innocent people in order for factory owners to be convinced that they need to improve the poor working
In The Raj Quartet, Paul Scott deftly represents one of the most tumultuous periods of British rule in India. Deviating from the trend of justifying colonialism and imperialism, Paul Scott, like E.M. Forster, displays a liberal humanist’s perspective in portraying the
...h is not restrained by social conventions, Imperialism attempts to justify its savagery. The very fact Imperialists claim to be ‘fighting to the sanity of the world’ demonstrates the corrosive effects it has not only in a confined area, but also to neighboring cultures. By delving deeper into the characters’ subconscious and the true nature of Western Imperialism, the absurdity of what really is considered “true evil” is questioned by both Conrad and Coppola. Despite the fact colonization in various parts of the world officially ended in the 60’s, different systems of indirect rule were put in place because of continued interest in some parts. Both Heart of Darkness by Joseph Conrad and “Apocalypse Now” by Francis Ford Coppola are aware of this continued, albeit unfortunate practice, and represents the futility of expecting the eradication of imperialistic values.
isn't the case as she is only allowed to stay for a 'few days'. To add...
Indra Sinha’s Animal’s People creates awareness of the chemical disaster of Bhopal through the fictional city of Khaufpur. Animal - the bildungsroman’s main protagonist - is a twisted-figure because of the chemical accident that caused him to become a four-legged creature, which impacts the plot underneath Khaufpur’s battle against the “Kampani:” the western business responsible for the chemical incident. Many conflicts between those from western civilizations and those from India occur because of the cultural differences that happens between first world countries and third world countries. Sinha uses the interferences of “Amerika” in order to represent this struggle through the “Kampani” but also uses the benefits that Elli brings in order to contrast the two impacts that “Amerika” has.