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Racism in sports media essay
Media portrayal for sports essay
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In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings …show more content…
The closest to this message that Price gets is when he quotes Billy Mills as saying, “Our truth is, redskin is tied to the murder of indigenous people” (Price 66). This quote does help to establish an emotional connection to the use of words such as “redskin,” but it does not fully capture how this word was used to dehumanize and put down Native Americans by the Europeans. It seems as though throughout the essay Price makes note to the audience that these words are offensive and unfair to Native Americans, but he almost completely ignores the deeper reasons for why each one is found to be offensive, which would be helpful in fully understanding both sides of the argument. A way that we can understand the ineffectiveness of Price’s essay is by comparing it to an effective example in chapter two of Language and Prejudice titled, “Language and Ethnicity” by Tamara Valentine. In this chapter, she talks about prejudice towards different ethnicities are created or perceived by the language we use. Sometimes this language is purposeful, and most of the time it is subconscious, but the aim of the chapter is to get us to recognize the things we say around different people. In a passage early on in the article, she
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
Aside from professional sports teams having offensive names, high school and college teams also have offensive names. In Greenly, Colorado at the University of Northern Colorado, their mascot is the Fightin’ Reds. Of course, this name sounds very racists, depicting Native Americans in a very harsh manner. Students on the basketball team renamed their team, The Fightin’ Whites. They were trying to depict the 1950’s style of the average American male. Their slogan for their team is “Every thang’s going to be all white.” By making this new mascot and new slogan, the basketball team was trying to get their city council to talk about the insensitive team mascots that their school, along with thousands of other schools have. In Eaton, Colorado the people who live there are amazed by all the madness that is going on about the school’s mascot. They are perfectly happy with the mascot, and to them it seems like it would be breaking tradition if someone were to change their mascot. Even though there are many people who hate the school’s mascot and vote for it to be changed, there are also some people who love it and do not want to be changed. Some people think it is a honor for a school’s mascot to be named after their culture. But the number of people for the mascots do not even compare to the number of people opposed to the mascots. (Cart, A12)
In the past few years, the controversy over Native American and other racial sport names or mascots have become an uproar. The main sport teams that are being targeted due to controversial mascots are programs having names dealing with Native Americans. Many teams are well known programs such as the Atlanta Braves, Cleveland Indians, and the Washington Redskins. The Redskins are receiving the most heat from racial groups. According to Erik Brady of USA Today “The volatility surrounding such names has amped up in the year since Daniel Snyder, owner of Washington's NFL club, told USA TODAY Sports that he'd never change his team's name: ‘NEVER — you can use caps.’” (3). However, professional teams are not the only teams receiving negative remarks,
In the story “The Ransom of Red Chief” the author, O’ Henry, used Red Chief to stereotype the Idiana’s. Red Chief stereotyped the Indian’s by calling the Indian’s pesky savages. Also, Red Chief played a game called The Black Scout, and Red Chief said Bill had to get on his hands and knees and let Red Chief ride him to warn the settlers that the Indiana’s are coming. Red Chief is basically saying that the Indian’s are really terrible people to be around. The author used Red Chief to stereotype the Indians.
Recently, the use of controversial words has become a heavily debated topic, as seemingly truthful statements to some, cause insult to others. The Times article "Why 'Redskins' Is a Bad Word", by acclaimed linguist and professor John McWhorter, was published in 2015, around when the use of the word "Redskins" was being debated in Californian public schools through Bill AB-30 (2015). In the article, McWhorter aims to clarify the condemnation of the word "Redskins" (McWhorter,2015, para. 1), by suggesting the offence does not stem from the literal definition of such words, but instead the negative and often derogatory connotations the words have. McWhorter begins by introducing the recent discussions surrounding the use of the word "Redskins" (McWhorter,2015, para. 1). He informs readers of the emotions attached to controversial words in the examples and describes how words continue to evolve as time goes on. Alongside his reputation as a credible person, a quote from a distinguished professor, and anecdotal story, McWhorter provokes an emotional connection with the readers
. People all around the country watch sports and have probably heard something around the subject of teams named after native americans being offensive to some people. Sports teams do not mean
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
Redskins, Seminoles, Tribe, Indians, what do they all have in common? They are all athletic team names under scrutiny by people who deem them as being racist. For years, people have argued over the fact that these names and/or mascots are being used in a negative way. Some have been changed while others are still being argued over. Teams with these mascots should not be forced to change their names because the majority of Native Americans are not even bothered by these sports names.
Many Americans have seen or at least heard of the movie “Remember the Titans.” The classic film focuses on a school that is blending black and whites and taking on an African American head coach. The coach knows the importance of winning, but also knows the team must work together to get those wins and have respect for every single person in the locker room. Although coach Boone was still put in a tough situation with the school board and the community, he was able to lead his team, with the help of a white assistant coach, to an undefeated season. The team coming together is exactly what America does with sports. Most everybody can come together and enjoy sporting events. By saying “everybody”, that includes all races: white, black, Hispanic, Asian, and so on. Sports are America’s past, present, and
“The constant use of violent language for nonviolent incidents shows the current tensions among races and between sexes. But it probably helps magnify those tensions by linking minor incidents to major assaults and putting everyone on edge. It’s the price we pay for using these polemic word games.”(Leo 2). Leo exposes language manipulation in the topics of trophy hunting, cell phone overuse, and the NFL. Trophy hunting is a sport that has been attacked by polemic arguments and fighting words, as well as blurred categories. The Washington Redskins football team has had the same name for decades, and might be forced to change it because of fighting words and exaggerated accusations. The technology industry has recently had language manipulation in the form of blurring categories, fighting words, and even hidden problems. Language manipulation has become a large problem in the industries of technology, professional sports, and hunting. Even though these subjects are different, they all have language manipulation in common. For instance, some people are attacking trophy hunting with polemic arguments and fighting words, using fighting words to convince people that a National Football League team’s name is racist, and even blaming cell phone overuse for problems that were started well before the cell phone
Building on turn-of-the-century passions for the game among college alumni, no American sport better capitalized on the opportunities provided by new electronic media than football, in both its professional and collegiate forms. The annual Super Bowl has become late-twentieth-century America's single-greatest televised sporting event—indeed, its single-greatest television event, period, with workplace water-cooler talk the following Monday as likely to concern the new advertisements debuted in 30-second, one-million-dollar advertising slots as on the game itself. Like the Thanksgiving Day college games in New York during the 1890s, football today is as much a spectacle as a sporting event. Football is not just a televised marketing and entertainment vehicle, however. While it trails other sports as a recreational activity for youths and adults, football is the cornerstone of extracurricular life at high schools nationwide as well as college. In some areas, local "football fever" is so prominent that entire communities' identities seem to be wrapped up in the local football teams—places like Stark County, Ohio, where the legendary Massillon High School Tigers draw more than 100,000 spectators per year, or Midland-Odessa, Texas, where the annual Permian-Lee rivalry draws more than 20,000 partisans. Football's popularity helps make the sport a symbolic battlefield in American "culture wars." For it...
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Shropshire, Kenneth L. 1996. In black and white: race and sports in America. New York: New York University Press.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
Though America is a country that built its foundation upon racism and segregation, we in the 21st century would like to believe that racism no longer exists in our nation. While that is a nice thought, the brutal truth is that it is still prevalent in America and the rest of the world. It may not be as vocalized as it once was; but it is still a major underlying issue of today’s society. We are ignorant to the amount of racial incidents that do occur, and the only times racist acts seem to be brought public are when they occur in sports. Despite the Jackie Robinson break through in 1947, the racial discrimination in sports has not disappeared. Instances like the Wayne Simmonds incident in 2011, to the Donald Sterling controversy a few short weeks ago, it is apparent racism in sports is still very much existent. With racism’s obvious existence in sports, in a country that is extremely dependent upon the popularity and success of professional sports, we have to deduct that racism in sports is an indicator of a much bigger racism issue.