Normal L. Geisler's Christian Apologetics

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Daniel M. Mittag defines evidentialism in epistemology as follows: "Person S is justified in believing proposition p at time t if and only if S’s evidence for p at t supports believing p." In short, evidentialism is a thought which accepts a proposition as a truth when there is evidence to support that proposition. This definition requires consistency of time related to the proposition and its evidence. In his book Christian Apologetics, Normal L. Geisler evaluates evidentialism to find out if it is acceptable as a test for the truth of Christianity. According to the preface of the book, by Christianity, he means the deity of Christ and the authority of the Bible. He points out some apologists' use of the life, death, and resurrection of Jesus …show more content…

One is that they emphasize the objectivity and publicity of evidence. Such evidence can be a "deciding test for truth." The other is their claim that truth should be based on facts. It is logically natural that factualness of events should be there before interpretation of them. Another is the fact that in a context, there is a certain meaning, which is not arbitrary, to events or facts. Thus one must interpret facts in the context. On the other hand, Geisler claims that evidentialism is not proper "as a test for the truth of a world view" because the meaning of evidence depends on the context and it is hard "to establish the overall context by which it obtains its very meaning as evidence." He supports his claim listing five arguments. First, he says that "facts and events have ultimate meaning only within and by virtue of the context of the world view in which they are conceived. As an illustration, he argues about using miracles to support the claim that Jesus is the Son of God. According to him, miracles such as the resurrection cannot be evidence to the deity of Jesus, or his being the Son of God. He claims that the existence of God should be established before one talks about the Son of God or about the act of God. If a miracle were an act of God, as he defines, then his claim would make sense. However, one can define a miracle as an event which is not caused by nature or by any human being. Then one does not need the presupposition of the existence of God. Therefore, miracles can be evidence to the deity of Jesus. And also, to prove the deity of Jesus is not equivalent to prove his being the Son of God. After establishing his deity, the relationship with him and God can be another topic of

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