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In this passage, Nancy Mairs makes it clear that she cares about the names people give her. She prefers the word “cripple,” to describe herself, rather that “handicapped,” and this is show to be true because of the sheer amount that Mairs repeats it. To emphasize this, Mairs uses rhetorical devices, like tone, word choice and comparisons. Mairs manipulates her tone in order to emphasize her urgency of the word cripple. Throughout the whole passage, Mairs seems to be in an annoyed mood. She seems to be “fed-up” with being called anything else but a cripple. “Whatever you call me, I remain crippled.” In addition to the tone of the passage, Mairs uses descriptive words to not only describe herself, but the words like “crippled,” or “disabled.”
Handicaps can be defined as a hinderance that gives a disadvantage. In the story Harrison Bergeron, handicaps are given to anyone considered to be pretty, smart, and out of the ordinary. Masks are worn so beauty is hidden, an ear piece prevents intelligent thought, and the extraordinary are chained up.
In her essay “On Being a Cripple,” Mairs describes her path of acceptance of her multiple sclerosis (MS) diagnosis by declaring that she is a “cripple” in alternative to the more broadly acceptable terms: disabled or handicapped. Her essay is written with humor, satire, an open heart, and open eyes. Mair’s purpose is to describe her acceptances of her condition by using rhetorical elements and appeals, such as ethos and pathos, in order to allure her audience.
In the face of played down labels and censored judgment, Nancy Mairs calls herself a cripple. By doing so Mairs exudes power, resilience, and truth. A protruding message is conveyed through Mairs’s writing, it is that society crams many into a delicate cage to mask the imperfect reality.
Barbara Ehrenreich conducts an experience about people in poverty. Barbara could not imagine how these people survive off $6-$7 per hour paying jobs. She wonders how anyone could survive off a low wage job. Her main focus is to see if she could handle all her expenses just as the poor do day to day. So Barbara goes out her way to perform an experience using her Ph.D. in Biology. She created three rules for her experiment. 1). Accept the cheapest housing or place she could find, 2). She must also try her best to keep a job; especially the job that pays the most and 3). She cannot use her degree or anything from her professional/regular life to get by if something happens to fail. As hard as she tried to follow the rules, she broke them anyhow
"On Being a Cripple" is an autobiographical essay by Nancy Mairs. The author was diagnosed with multiple sclerosis in her late twenties, and has since then lost full use of several limbs. Despite the stigma around the use of the word, Mairs refers to herself as a "cripple". With the use of this word she attempts to accept the reality of her situation without feeling sorry for herself. The author also demands the same of her readers and the people that she meets in her life. Mairs writes to those who wish to learn more about what it is like to live with this debilitating disease and how people react to it. She uses this essay to make a point about how society labels people while telling her story in a manner which cites examples from her life. She describes her life through everyday situations that occur when living with MS. Mairs does not have the same physical abilities that most of us don't think twice about, but she carries on with her life without the need for pity or a new vocabulary that attempts to make her condition seem less severe.
In this passage, Mairs presents herself as a self-aware, tough, and capable person. She chooses to describe herself as a “cripple;” she feels that it is a “clean word, straightforward and precise.” Mairs uses rhetorical features such as simple, loose, and inverted sentences, repetition, zeugma, juxtaposition, and semantics, to advance her narrative.
Nancy Mairs’ “On Being a Cripple” is centered around a teacher/writer with a psychocentric personality that chooses the synonym cripple as the way to define her chronic degenerative disease called multiple sclerosis. Also she takes you on her personal life journey, which is plagued with challenges, depression, realizations, joy, hatred and acceptance of the disease. Mairs’ hates the way society views physical appearance and abnormality.
...he needs of the disabled because it fails to adjust by removing those impediments. If society provides what the disabled people need, then they will be able to participate in normal activities, and people will not focus on their disability. Grealy mentions “Society is no help. It tells us again and again that we can most be ourselves by acting and looking like someone else, only to leave our original faces behinds to turn in ghosts that will inevitably resent and haunt us”, which Lucy views herself from the socio-political model perspective. She believes that she can be better if the society provides her with what she needs. In her opinion, she requires medical attention for her reconstructions, and she expects to get this in her country. She is forced to move to the London to take advantage of the medical coverage there when she can no longer do so in her country.
Child labor laws were set into place to protect young children from harsh jobs that would block their educational growth and be a danger to their overall health. Most common during the Industrial Revolution, children worked to provide to their families. Many could not get by with the little amount of money, which meant that most children were sent off to the factories to work. Although this means that the families would be getting by, was it worth the negatives that it brought to children? Florence Kelley disagreed with child labor and spoke out on the possibility of beginning a movement or law to change it. Kelley used the rhetorical techniques logos and pathos, to argue her message, in an attempt to bring people together to obtain child labor laws.
The look on her face is fierce, and bold, which was the, the opposite of what a woman has been depicted as and expected to be by society’s standards; in this way, she was defying the concept of a stereotype of women, meaning that women were supposed to be soft housewives. Despite the hard look on her face, her strong arms, and her blue labor outfit, she is still feminine; she is wearing mascara, possibly a touch of eyeliner, and hints of blush and lipstick. Equally important, “The main colors of the poster are red, white, and blue, the background is a bright yellow, which was meant for highlighting Rosie and attracting viewers’ eyes…” All this was done specifically and intentionally to promote America in general, the war effort, and women in the workforce. This poster raised eyebrows for many audiences.
The passage of Americans with Disabilities Act (ADA) was a positive step in helping those living with disabilities but it in no way cures the suffering they face everyday. While the ADA made discrimination against the disabled illegal, it has not been able to fix everything the disabled have to go through or feel. There are still lots of issues that are there for those with disabilities. Nancy Mairs is one of those people as she was diagnosed with Multiple Sclerosis at 28 years old. In her essay “On Being a Cripple”, she writes, “People- crippled or not- wince at the world “cripple”... Perhaps I want them to wince. I want them to see me as a tough customer… who can face the brutal truth of existence squarely.” The choice of cripple over “disabled”
Regarding the audience’s attitude toward Dr. Laura they must follow her work or are interested in her issue and trust that she knows her topic like the back of her hand. Considering, they had to pay a good amount of money to be there as a audience member. Dr. Laura’s reputation with the audience is based on her work and credentials. The rhetorical audience are the people who are going to listen to the speech. Whereas, the third audience is the implied audience, audience applied by the choices the speaker makes and how the actual audience receives the message. In this case, Dr. Laura might perceive her audience to look like people who are open to learning or with varying degrees of knowledge the subject.
She delivers her story in a more personal way, allowing the readers to sympathize with her. Similarly, she makes it clear that she would not refer to anyone else coping with a disability, “I would never refer to another person as a cripple. It is the word I use to name only myself,” (1). She puts reasoning behind calling herself crippled. Nancy Mairs is an inspiration to everyone, facing a disability or not. She has proved herself to be the best she could be. Similarly, Mairs dislikes the fact that society nowadays only cares about physical appearance. She says, “In our society, anyone who deviates from the norm had better find some way to compensate,” (3). She clarifies the fact that there are high standards in the world. Mairs does not let MS define her in any way, shape, or form. With each bitter comment she says about her disease she has gained self-acceptance, and has come to terms with what she
“She must have been extraordinarily beautiful, because the mask she wore was hideous. And it was easy to see that she was the strongest and most graceful of all the dancers, for her handicap bags were as big as those worn by two-hundred pound men. And she had to apologize at once for her voice, which was a very unfair voice for a woman to use. Her voice was a warm, luminous, timeless melody… and she began again, making her voice absolutely uncompetitive.” People can still see what you excel at, especially with the handicaps. It makes me wonder if the handicaps are really meant to make people equal to each other for their own good, or if the Handicapper General just wants to manipulate the power of the people with the
Correspondingly, it is vital that stories about people with disabilities are told in a positive way where their abilities are stressed more than their disabilities. Unfortunately, that is not always the case when stories are told in the popular press. So much so that many organizations publish guidelines outlining appropriate ways to write about people living with disabilities. One such organization is The National Center on Disability and Journalism (NCDJ) their guide outlines language for journalist to use when writing about people with a disability. In fact, NCDJ (2015) recommend to refrain from labeling a person as handicapped unless it is vital to the story. Furthermore, to avoid using handicap and handicapped when describing a person. Instead, refer to the person’s exact disorder. (Axel, et al., 2015). All in all, portraying them as individuals and not just a person with a di...