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Critical evaluation of moral relativism
Critical evaluation of moral relativism
Critical evaluation of moral relativism
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Morality and Religion Debate In an organized religion debate, Alan Dershowitz and Alan Keyes contended many issues on religion and morality. Alan Dershowitz, a Harvard law professor, believed that "morality can be maintained without religion." He also stated that it must be maintained without religion because times have changed. He said that if religion is not separated from state it could have severe damage, such as the Crusades and the Holocaust. Dershowitz believes that there is a difference between morality and religion. When people are moral without religion, they are being virtuous on their own, not because they are afraid of God. He stated that religion should not consist of a Cost-Benefit Analysis. Alan Keyes, a former Republican presidential candidate, stated that religion sets the standard for what's moral. Keyes argued "power only ultimately respects another power," and Martin Luther King Jr. was not a preacher by accident. Dershowitz also stated that not everything in the Bible should be believed word-for-word, even George Washington said "indulge religion with caution." Keyes believed that if state and religion should be separated, then why does the Declaration of Independence contain so much about religion? Alan Dershowitz and Alan Keyes would have argued endlessly about religion's role in society if there were not a moderator to stop them. Religion and morality exist together in parallel according to Alan Keyes. Alan Dershowitz stated that if religion and morality are not separated, it could have negative discourse. James Fowler followed Piaget, Kohlberg, and Erickson when selecting the stages to his development of faith across the life span. These three men all selected different ways to look at religio... ... middle of paper ... ...r comes from wisdom and learning what is moral and immoral. I also believe that morality is different than religion. Morality is when you do something because it is right, not because someone higher is going to judge you. Another strong point of Alan Dershowitz, was the use of examples when religion and morality were connected and what happened. The Holocaust and the Crusades are horrific examples of when the Bible has gone wrong. Unfortunately, at that time, the people were not aware of how horrible it was, and it caused many deaths. Today, we are more conscious of what is immoral, and we have learned not to accept what is blatantly wrong just because a higher power is behind it. I believe that the Bible should be used in certain situations, such as to rise hopes among the dreary, but it should not be used to maintain a twenty-first century government's morality.
Dershowitz argued that people without a religion can be just more moral than those who have one, "Indeed, it is my contention that a truly moral person, who acts morally--not out of fear of damnation or out of promise of reward, but because it 's the right thing--if anything, is more moral. More moral. The atheist or the agnostic who throws himself in front of an oncoming bus to save a child, knowing that there is no eternal promise, that there is nothing but the grave that awaits him, is more moral than Sir Thomas More who made a cost/benefit analysis as to whether or not to face eternal damnation by disobeying the pope or face instantaneous death by disobeying the king.". Here Dershowitz is able to give factual evidence that people who do not have a religion can indeed be more moral than those with one. Dershowitz is also able to show that the bible can also not be up to date by reading a letter to Dr. Laura here is part of it, "I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I obliged morally to kill him myself, or may I hire a hit man? I know you have studied these things extensively, and so I am confident you can help. Thank you again for reminding us that God 's word is eternal and unchanging.". Here Dershowitz is able to point out some of the bad that is in the bible showing again that religion does not correlate with mortality. Throughout Dershowitz speech he continues to give facts and example; causing him to be able to get is point across and being able to back it up with
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
In Iris Murdoch’s “Morality and Religion” the author questions whether or not religion is necessary for morality. She is very ambivalent with her answer as she explains the similarities and differences between morality and religion but never specifically choosing one side. Many writers extend and complicate Murdoch’s arguments but only for readers to get a better understanding of both concepts. This is significant because it helps readers better understand morality and religion and they can decide for themselves whether religion is necessary for morality or if morality is just natural.
because they wanted to not because they were afraid to. A good example of this
Morality and ethics have always been a large source of debate and contention between different factions of various interests, beliefs, and ideals due to its centrality and foundational role in society and civilization and incredible importance to everyday life and decision making. In many of these disputes religious belief, or a lack thereof, serves as an important driving force behind one or both sides of the argument. In the modern world, one of the bigger instances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. In his work God is Not Great: Why Religion Poisons Everything, Christopher Hitchens challenges religious believers to “name an ethical statement or action, made or performed by a person of faith that could not have been made or performed by a non-believer”, and proudly states afterwards that many have made the attempt but no one has given him a satisfactory answer. However, the best response to this challenge is to point out the inherent flaws in his logic, the unfairness of his challenge, and the fact that Hitchens is asking the wrong question in the first place.
"God help, I'm so lost!" If you listen carefully, this is a common thought that is heard throughout many schools in the nation. Is this thought appropriate? The following statement clearly shows that the law allows students and adults to practice religion, but at the same time be respective of others and their beliefs even if they do believe or if they don't. "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, or to petition the government for a redress of grievances." (First Amendment, The Constitution of the United States). Prayer is not normally permitted as a scheduled part of classroom activities, because it would result in the violation of the principle of church-state separation, which has been defined by court interpretations of the 1st Amendment to the U.S, Constitution. The separation principle is extended to Public school as an arm of the government, with an exception which can be permitted if, during the school year, a mixture of prayers, statements, etc are delivered, using material derived from a number of different religions and secular sources. So far, this has never been tried in a school or ruled upon by a court (Religion in Public).
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Arthur, John, and Scalet, Steven, eds. Morality and Moral Controversies: Readings in Moral, Social, and Political Philosophy. Upper Saddle River, NJ: Pearson Prentice Hall. Eighth Edition, 2009.
Morality and the Bible & nbsp; Both the legal and salvation philosophies of the Old and New Testaments reflect those of the cultures around them, due to much copying and borrowing of laws and ideas. Furthermore, all societies around the world have similar moral and legal codes -- which is certainly not an accident. & nbsp; Interestingly enough, the moral codes of the world's religions bear a striking resemblance to each other, with only minor variations. Religions as different as Hinduism, Islam, and Buddhism all have proscriptions against killing, lying, cheating, stealing, etc. This is not an accident, for reasons we shall explore below. & nbsp; Christians may then object that there is something unique about the Bible that makes it a superior moral code.
Also, what might be said to be the will of God may actually not be, as
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and
What is ethics one may ask, well according to the oxford online dictionary ethics is moral principles that govern a person 's behavior or the conducting of an activity. That is what a person may view as right or wrong and good or bad. Ethics is very important in one’s society and each society as its own moral and principles governing certain issues and religion and philosophical ethics is no different. For centuries religion and religious principles has been criticized by different denominations across the world. Today I am going to speak on some moral principles of religion ethics whether they are absolute or relative to philosophical ethics, I will also be comparing religion ethics and philosophical ethics and last but not least I will speak
When first looking at the relationship between philosophy and religion, I found it easier to explain the differences rather than the similarities. I began this paper the same way I do others. This generally involves a profound amount of research on the topic at hand. However, in contrast to the other papers I have done, the definitions of philosophy and religion only raised more questions for me. It was fascinating how the explanations differed dramatically from author to author.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.