Under the cloud of recent revelations that officials within the American Psychological Association (APA) colluded with Department of Defense officials to fashion ethical deadlines that did not constrain U.S. programs using enhanced interrogation (Hoffman, et.al., 2015), APA held their annual convention from August 6-9, 2015 in Toronto, Canada. Presentations spanned many diverse areas of psychology, including presentations on religion from the association’s Division 36: Psychology of Religion and Spirituality (DIV36). While most of the religion-focused presentations and posters concerned the use of religion in therapy sessions, the convention offered some fascinating research presentations on issues of nonreligion and secularity that would …show more content…
He noted that anxiety, depression, substance abuse, and suicidality are all different possible manifestations of a minority stress experience. To examine these experiences, he used the MADE scale in a study of more than 1,000 participants of ages 18-83. The scale consists of 24 items across five sub-scales of possible experiences atheists face. Below are the five sub-scales and their brief …show more content…
Zhen H. Cheng of University of Oregon discussed how America is “a very religious nation”, citing findings from Gallup polls that 86% of Americans believe in God. At the same time, while the nonreligious are a small number, their numbers have increased from 15.3% in 2007 to 19.6% in 2012. This growing disparity between the religious and nonreligious can lead to subtle biases coming through as microaggressions, defined by Cheng as “people’s everyday behaviors that are interpreted by members of a group as denigrating, invalidating, and prejudicial” (see also Wing, 2010). Scales regarding microaggressions and race, gender, and LGBTQ populations exist, but this was the first focused on nonreligious individuals, created by Cheng and colleagues to determine if microaggressions predicted negative mental health outcomes in nonreligious individuals. Their studies asked nonreligious individuals to note how often they experienced 109 possible microaggressions (such as “others have assumed that I am untrustworthy because of my lack of religion”). The items represented assumption of moral inferiority, denial of nonreligious prejudice, assumption of religiosity, and nonreligious
David Entwistle’s (2010) is the author of the Integrative Approaches to Psychology and Christianity. In the book Entwistle embarks on a journey to explore Psychology and Christianity. As the title suggests several approaches that are used to define the relationship of Phycology and Christianity. In the book Entwistle begins to takes us on shows that psychology and Christianity go in two different directions and meet up someplace in the middle. This allows them to provide different approaches to understanding and studying the human behavior. Entwistle, (2010) took a new approach that has rarely been used in other books that discussed the topic of integration. Entwistle, (2010) began to talk about the relationship of psychology and Christianity
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated, and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.”
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
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Bindley, Katherine. "Religion Among Americans Hits Low Point, As More People Say They Have No Religious Affiliation: Report." The Huffington Post. TheHuffingtonPost.com, 13 Mar. 2013. Web. 26 Feb. 2014.
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I can distinguish between, various disorders and their impact on the patient such as Bipolar affective disorder and the distinct stages of mania and affect, the patient is presenting with, exposure to mental health disorders as an extension of the individual including symptoms and presentation has significantly contributing to my understanding of the mental health. the diversity and range he along the spectrum has increased my understanding as well as treatment services such as TMS AND ECT Although the analysis demonstrates the success of religious integration in group therapy and cohesion, it is necessary to consider individuals from other religions and those who are not religious or atheist. Sigurdardottir’s et al. (2016) wellness program may have shown prominent success due to the program leaning towards general activities such as yoga, art therapy and relaxation exercises with a focus on mind and body, irrespective of religious affiliation. Likewise, Tutty, Bubbins-Wagner and Rothery’s (2015) evaluation of the 14-week therapy program, You’re Not Alone also demonstrated improved mental wellbeing of the participants based on the interventions like character building, positive reinforcement and active role play which highlighted aggressive, abusive characters and the typical behaviours in relationships. the ability to interatw with a patient,
Microaggressions have become an everyday occurrence. While they may be labelled ‘micro’, the effects on the targeted outgroup are long-term. Microaggressions trigger feelings of isolation in group contexts, and thoughts that one’s general character is perceived as wrong. Microaggressions are usually made without a second thought. Sly yet light hearted, the greater effects are not considered.
Atheism is disbelief or lack of belief in the existence of God or gods, they reject religion as apart of not only a rejection of ignorance, but also a rejection of their religious family and association of religion itself, says Catherine L. and Caldwell-Harris who are published in the Department of Psychology for Boston University, Lesley College,University of Haifa, and Trinity College. This is a stark contrast to theism, which is the belief in god and is the case for many Americans. This demographic is about 83% of America’s population, according to the most recent census. About 16% of the population, or about 34,169,000 people are of an unaffiliated position, which would include Atheists, Agnostics, Humanists, and those of no religious stance. This number has only increased since 1990 which was about 14,331,000 in 1990 (United States), and will only continue to grow as more and more people come out as the nonaffiliated in the coming years (Caldwell-Harris).
In 2000, Christians made up the majority of the population in America. Shown by the American Religious Identification Survey (ARIS)...
First, “Becoming an atheist in America: Constructing Identity and Meaning from the Rejection of Theism”, Jesse Smith explores the process by which atheists come to be self-labeled atheists. This study uses the qualitative research methods of participant observation and in depth interviews. Smith separates the process into four steps that ultimately end with self identifying as an atheist. Smith makes sure to note that “the construction of an atheist identity is a fluid and dynamic process rather than one that follows any simple pattern or trajectory.” (Smith, 2011) Its worth mention that the last comprehensive study found that there are “Only 1% of Americans [that] self identify as atheists”(Caldwell-Harris, 2011). That means that only one percent of Americans go through this process.
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Esophagus: Stress causing a person to either eat in larger amounts or in smaller amounts. There might be an increased intake of alcohol or cigarette usage. Stress also causes heartburn and acid reflux.
Kutcher, E., Bragger, J., Rodriguez-Srednicki, O, & Masco, J., (2010). The role of religiosity in