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The effect of class struggle
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Katie Burke
February 13, 2014
Essay
Marxism and Social Darwinism are two different distinct theories of dealing with the problems of the Industrialist society. Social Darwinism supports the ideas of capitalism and the application of Darwin’s “ Theory of Evolution” to human beings in an industrialized society. Marxism supports a form of socialism and believes that the emergence of capitalism is the cause of class struggles. The two images bring out different theories about the cause and solution of poverty.
A Marxist would see the images as an example of the conflict of class struggles between the Bourgeoisie and the Proletariats. Poverty is just the result of the governments’ failure to plan to prepare for a capitalist society. Poverty exists in such a drastic form, because of the exploitation of the working class and the unequal distribution of wealth. A Marxist would say that these images show the need for the creation of a classless society, because it would create a society free of class conflict.
From a Marxist perspective, the women in Image A are playing some sort of version of what looks like badminton and do not look like they are suffering the extreme life of poverty of the proletariat class. They are spending the day in leisure and relaxation. The women are also nicely dressed, wearing what was likely the latest fashion of the time and are playing their game in a open courtyard, whose architecture looks expensive, which is surrounded by nature. It is likely that they are wealthy enough to live outside the city. A Marxist would see this picture as an example of the inequality and random distribution of wealth: an unfair chance of luck, which makes one person better than another. The women are enjoying the carefre...
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...capitalist economy thrive.
Therefore the Social Darwinist would see the people in Image B as deserving of their lives of poverty. The suffering of the working class is a result of their own laziness and they are the only ones who can help themselves. If those living a life of poverty suffered and worked a little harder, perhaps they might experience a life of wealth too. This was a very different viewpoint from the Marxist who saw the suffering of the working class as a result of the unfair and random distribution of wealth.
The two images show the contrast between the beliefs and ideas of Marxism and Socialism. Both believe that they have the solution to the problems of the Industrialist society and vehemently believe that the other is wrong. Marxism and Socialism were both responses to Industrialization and played a huge role in shaping the ideas of society.
Marxism is an economic and social system developed by Karl Marx and Friedrich Engels during the mid-1800s (What is Marxism). A Marxist literary criticism deals with class consciousness and ideology.
Anyone with even a moderate background in science has heard of Charles Darwin and his theory of evolution. Since the publishing of his book On the Origin of Species by Means of Natural Selection in 1859, Darwin’s ideas have been debated by everyone from scientists to theologians to ordinary lay-people. Today, though there is still severe opposition, evolution is regarded as fact by most of the scientific community and Darwin’s book remains one of the most influential ever written.
Poverty is a potential outcome for everyone. It’s sneaky and many people fall victim to it every year. No one believes that they have the potential to fall into debt, but it can happen through a string of bad luck, time running short, and other possibilities that can’t be controlled. People who are struggling with difficulty believe that there is no way out because no one will help them. However, there are ways for us, as a society, to help those who are short on income receive the help that they need. Many of the impoverished are thought to be slackers, addicts, or self-destructive to their lives. Society can help each other by dismembering the stereotypes given to people who are underneath the “Poverty Line” that they used as wedges between the classes. Labels given to those who’re poor have nothing to do with who they are as humans.
Marxism is a method of analysis based around the concepts developed by the two German philosophers Karl Marx and Fredrich Engel, centered around the complexities of social-relations and a class-based society. Together, they collaborated their theories to produce such works as The German Ideology (1846) and The Communist Manifesto (1848), and developed the terms ‘’proletariat’ and ’bourgeois’ to describe the working-class and the wealthy, segmenting the difference between their respective social classes. As a result of the apparent differences, Marxism states that proletariats and bourgeoisie are in constant class struggle, working against each other to amount in a gain for themselves.
This false consciousness causes people to solely think about themselves and how to make themselves look better than the others to get a better paying job. Their relationship to the production is at the same level as proletariats, Marx would say. Poverty is an outcome of how production is produced and by who and therefore is part of the economic base. When social factors contribute to how institutions are run, the institutions created by the economic base are, in a sense, reinforcing and adding to the poverty concentration. One weakness of Marx’s theory to modern society is that there is not a clear explanation of race and ethnicity division that contributes to poverty. We have a lot of immigrants in the United States who comes with the desire to one day achieve the American dream. Although the aspirations and dreams are there, there is a lot of obstacles that immigrants have to overcome, such as language barrier, lack of money, and more. Immigrants come to the United State with the desire to improve their lifestyle, but that does not mean that they have the means to have a stable living the minute they get here. This can be considered along with Durkheim’s concept of people following social expectations because immigrants often have the mindset that America is a land of equal opportunities and that it is one of the wealthiest country and so, they invest into it. However, they add to the number of people in poverty in America because they don’t have much themselves. Therefore, the concentration of poverty in America is composed of poor white Americans, black Americans, other racial Americans, and immigrants. Often we associate white Americans with being the wealthiest in comparison to blacks and other races due to the historical knowledge that we have. We know about slavery and who was the landowner, and
Social Darwinism is a late 19th century term used to describe the application of British naturalist Charles Darwin’s theory of natural selection to social and political conditions. Late 19th century sociologist Herbert Spencer tried to capture the essence of social Darwinism with his phrase “survival of the fittest”. This essentially meant that the strong would rise to the top while the weak simply died out. Social Darwinists eschew social responsibility and compassion, instead believing that some people are more fit to survive than others. Many social Darwinists advocated that the government should maintain a laissez-faire, or hands off, approach when it came to regulating economic competition and alleviating social inequalities. Social Darwinism was used to justify the consolidation of the majority of wealth by a minority of Americans. The term allowed people to rationalize capitalism, imperialism, racism, and even eugenics. The wealthy believed in social Darwinism because it allowed them to justify their oppressive business tactics and low wages for their labor force. Politicians believed in it because it allowed them to justify imperialism, or expansion of the nation. Affluent Anglo-Saxons believed in social Darwinism, believing themselves to be the superior race, and used it to justify ...
The concept of Social Darwinism was a widely accepted theory in the nineteenth-century. Various intellectual, and political figures from each side of the political spectrum grasped the theory and interpreted it in various ways. In this paper, we will discuss three different nineteenth-century thinkers and their conception of Social Darwinism. The conservative, Heinrich von Treitschke, and liberal Herbert Spencer both gave arguments on the usefulness of competition between people on a global scale. The anarchist, Peter Kropotkin, refuted the belief of constant competition among members of the same species and emphasized mutual aid.
Both approaches rest on profound misunderstandings of what makes a problem like poverty ‘social.’ Neither is informed by a sense of how social life actually works as a dynamic relation between social systems and how people participate in those systems. This is also what traps them between blaming problems like poverty on individuals and blaming them on society. Solving social problems doesn’t require us to choose or blame one or the other. It does require us to see how the two combine to shape the terms of social life and how people actually live
Marxism focuses on a conflicting view that emphasizes social differences and conflicting interests and values of different groups in society.
Marxism, or Scientific Socialism, is the name given to the body of ideas first worked out by Karl Marx and Friedrich Engels. In their totality, these ideas provide a fully worked-out theoretical basis for the struggle of the working class to attain a higher form of human society--socialism.
Thus, we can see that Marxism and Darwinism, though aren't really two separate theories that act int their own special domains. The same concept underlies both theories. The new course taken when humans go from the animal state of nature to the human state of nature this causes the groundwork for this theory to manifest itself completely differently. In conclusion, the concepts behind Darwinism and Marxism aren't too different, it is simply the development of the concept in two entirely different 'states of nature' that make them appear different.
To relate this to Durkheim’s theory, in a sense, it’s a norm that we have poverty in America because then we have people who can and will work the jobs that no one wants to, such as garbage collectors, janitors, and more. We need people to work these jobs so that society continues to function. However, one of the weakness of Durkheim’s functional theory is how do we define which job, talent, or function is more important and why. This is related to poverty because we have jobs that are low-paying jobs, but because we know with such bad social conditions, people are willing to contribute to the functional society by taking the less skilled jobs, also the least appreciated jobs as well. Relating this back to Marx’s theory on wages being lowered and proletariats accepting it because they need to mean their need of subsistence. However, in a sense, it can be argued that according to Durkheim, that there is a need for people in poverty because then no one would willingly take the low-paying
Socialism belongs to a family of ideologies, and springs from a common impulse. It envisions a society in which everyone contributes their time, labor, and talent to a common pool, and in return receives enough goods to satisfy their needs. It condemns the exploitation of one individual or class by another that occurs, so for example “when one profits from another’s labor.” Socialism also believes that property should be to benefit the public at large, not the wealthy. Socialists tend to favor peaceful and piecemeal reforms as a way of bringing about a socialist society, in which they envision a society whose major means of production are mines, mills, factories, power plants, etc. which are either publically owned or operated to benefit the public (187). Karl Marx’s envision for socialist transformation was, “a society that is changed not through moral suasion, but by understanding the hidden structures and process of material production.” The key to this was the “materialist conception of history” this made the primary determinants of social stability and change, material production and class struggle.
Marx and Engels turn to history to understand the world and argue that "the history of all hitherto existing society is the history of class struggles" (Manifesto 65). These class struggles, based on who owns the capital, are the Marxists ' way of reading history. According to Marx and Engels, the current bourgeoisie, with their power and the growing industrial city, is "itself the product of a long course of development" and the final bourgeoisie to exist before the proletariat revolution (Manifesto 67). By stating this they illustrate the understanding that material possessions are what have driven history, ideas, and progress. They see the end result as a place where "class distinctions have disappeared" (Manifesto 84). By this the authors mean that private property, and any other type of personal material wealth will disappear, leading to the best society. The entire premise behind the ideas of the Marxists is that it is the wealth - the capital - that directs society and these class struggles. While these ideas describe the power wealth has on the ideas and history of a society, the impact that Marxist philosophy even further solidifies the relationship of the two seemingly separate
Karl Marx analyzed class relations and social conflict using materialist interpretation of historical development and eventually creating a communist class, in hope of providing everyone with the same necessities. Marx argued that the capitalist bourgeoisie mercilessly exploited the proletariat class. He realized that the performance carried out by the proletariats created considerable abundance for the capitalist. Marxism focuses on exterminating the bourgeoisie and supplying the people with balanced amounts of funds ultimately creating the proletariat class efficient for everyone.