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Sex sells. It’s the clichéd advertising motto that pops into your head every time you turn on the television, and it’s true. From soap operas glorifying the drama of an affair to day-time talk shows mediating spurned spouses to news shows exposing philandering politicians, the more illicit the relationship, the better. The same maxim applied to medieval Occitania and the lyrics of the troubadours. Married women were frequently the subject of these songs, depicted as the neglected wife, the frightened victim of a jealous husband, the passionate lover, but always an idolized by the voice of the troubadour. With stolen moments and secret glances, the noble woman plays coy and resists the advances of her suitor. Or does she? Absent her husband, what is to stop our noble heroine from falling into the arms of a smooth talking performer? While adultery is not always explicitly referenced, vivid descriptions of sensual rendezvous do more than suggest illicit activity. This fascination with unavailable women is curious but not inexplicable, regardless of any truth behind the songs.
To understand the interest in married women we must first understand what marriage meant to the nobility. Far from the happily-ever-afters of romantic fairy tales, marriage in Occitania was a business arrangement with very little –if any- thought given to the emotions of the couple involved. “On the whole, marriage for them was merely an economic and political venture: its goals were the expansion of the fief, consolidation of power, and continuation of their lineage.” Land and power was accumulated and passed down within the family and as such the ability of a wife to bear legitimate children was tremendously important. “…[T]he aristocracy, which in the twelft...
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...Paden, William D., and Frances Freeman Paden. Troubadour Poems from the South of France. Cambridge, UK: D.S. Brewer, 2007.
Paden, William D. "The Beloved Lady in Medieval Galician-Portuguese and Occitan Lyric Poetry." La Corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 32, no. 2 (2004): 69-84. Accessed April 2014. doi:10.1353/cor.2004.0031.
Paden, William D., Jr., Mireille Bardin, Michele Hall, Patricia Kelly, F. Gregg Ney, Simone Pavlovich, and Alice South. "The Troubadour's Lady: Her Marital Status and Social Rank." Exemplaria: A Journal of Theory in Medieval and Renaissance Studies 11, no. 2 (1999): 221-44. Accessed April 2014. http://www.jstor.org/stable/4173861.
Paden, William D. "The Troubadour's Lady as Seen through Thick History." Exemplaria 11, no. 2 (January 01, 1999): 221-44. Accessed April 2014. doi:10.1179/104125799790497060.
Women were auctioned off as “merchandise” to the best suitor they could get in town. Beauty, though important, was not as important as the dowry the woman possessed, because it was the dowry the family provided that could exalt a man’s societal status to all new heights. Once married, women were expected to have son’s for their husbands in order to take over the family business. A barren woman was not an option and could have easily been rushed to the nearest convent to take her vows of a nun, for no honor could be brought otherwise. No woman could run from the societal and legal pressures placed upon them. Rather than run, some chose to accept their place, but, like Lusanna, some chose to fight the status quo for rights they believed they
Popular culture depicts Medieval chivalry as a glamorous and high time for women, with knights bending their knees in worship to them in Pre-Raphaelite paintings, and the fairness and virtue of women being celebrated in literature. Chivalry is often understood as the elevation of the lady fair, with men taking upon themselves the task of protecting and defending women. In fact, though, this was not an elevation of women but a limitation of their freedom and an undermining even of their intelligence and strength of will. Medieval chivalry, in essence, subordinated women to men while claiming to elevate women. In Lanval and Laustic, women are shown to have a subordinate status to men in three ways: being painted as temptresses, being subject to protection from men, and being subservient to orders from men.
The reasoning behind the promiscuity of both women is rooted in the desire to rebel against the cultures in which they were raised and, at the sam...
In Malory’s famous account of the King Arthur legend, the most notable example of woman as destructive sexual temptation is, of course, Queen Guinevere. Sir Lancelot’s affair wi...
It is undeniably true that an equality of the sexes exists today that was not even imagined in the medieval era. However, this rise in respect for women does not guarantee that all of the prejudices and stereotypes from preceding centuries have fallen by the wayside; on the contrary, most of the same archetypes are alive and well, even if modified to suit a new world. From the unattainably perfect virgin to the sexually insatiable temptress, these images appear throughout modern culture-but the disturbing nature of their existence is made far worse by the complacency with which women accept and further them. In many places, control of the image of women has passed into their own hands, yet broad generalizations and negative suggestions continue to fill daily life.
Very different from traditional writings of the past was the new flourish of troubadour poetry. Troubadour poetry, derived of courtly romances, focused on the idea of unrequited love. “A young man of the knightly class loved a lady”, most often, “the lady was married to the young man’s lord”. The courtly lover would compose highly lyrical and erotic poems in honor of his lady, and the troubadour was filled with rapture even at the slightest kindness that the lady might offer him.3 This new literary artifice provides us clues to the cultural changes that took place in medieval Europe during this time.
When women are married in the eighteenth century, their world revolves around no one else but their husband. Submissive wives were considered as a sign of good wives during the bygone era. Georgiana is a perfect example of a submissive wife of her time. She was both mentally ...
...ked “the court, the church, the aristocracy, the academies, the salons, and the monarchy itself” through the lens of sexual sensationalism (Hunt, pg. 91). Sex in society was recognized as a political satire; however views that sex was to be shared privately between man and woman still lingered, for the actions of Marie Antoinette were scandalous for she was breaking the common view of proper sexual conduct.
Kreis, Steven. "Lecture 16: The Romantic Era." The History Guide. Web. 18 Aug. 2010. .
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
Giese, Loreen L. "Malvolio's Yellow Stockings: Coding Illicit Sexuality in Early Modern London." Medieval and Renaissance Drama in England: An Annual Gathering of Research, Criticism and Reviews 19 (2006): 235-246. MLA International Bibliography. EBSCO. Web. 6 Nov. 2009.
Marie de France’s “Lanval” is a Breton lai dominated by themes common to 12th century literature, which through its exploration of love, erotic desire, wealth, gender and community, tells the story of a young knight who finds himself caught between two worlds: his lover’s and his own. Forced to separate these societies by a warning in which his lover states, “do not let any man know about this…you would lose me for good if this love were known” (Lines 145-148), Lanval must keep his love a secret and exist apart from the Arthurian world into which he was born. Consequently, romantic love between Lanval and his fairie queen exists conditionally, that is upon Lanval’s physical and emotional isolation. This restriction suggests that romantic love, as described in terms of erotic desire and physical/emotional devotion throughout “Lanval,” is unsuited for existence in the mundanity of Arthurian society. Therefore, Lanval’s solitude is necessary for his maintaining his relationship with the fairie queen, a fact that suggests the incompatibility of romantic love with Arthurian society, as Marie depicts it.
Bloch, R. Howard. Medieval Misogyny and the Invention of Western Romantic Love. Chicago: U of Chicago P, 1991.
The social hierarchy of ancient Rome reflected these views of sex as a means in gaining political power where the elite upper class male possesses certain rights and powers that later allow him the personal gain of a valued wife. The value of a wife increased in this period of sex and power, now changing the responsibilities of the common housewife from domestic tasks to the responsibility of boosting the male kin’s careers behind the scenes, a useful pawn in the game of elite male politics. The growing power of women grew into their personal accounts as well at the same time trade influences luxury in Rome. This period of laziness and luxury formed the era of moral deprivation and in turn enforcing the social lows of sex within class and the negative implications of pederasty as well as homoeroticism. This constant interweaving of sex and politics creates this era of social hierarchy or rank and marriage as a means for political gain, all of which encompassing the great journey of the Roman population in their deviance from Greece and into the spotlight of mistress of the
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.