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The influence of social media on politics
Importance of social media activism
The influence of social media on politics
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In the discussion of Small Change: Why the Revolution Will not be Tweeted, author Malcolm Gladwell works to prove his firm opinion on social media's effect on social activism. While Gladwell does recognize that social media websites often serve as slight platforms for certain movements, he is clear in his belief that internet activism is a weak form of action. In order to prove his point, Gladwell brings up various moments in history that were crucial toward the push for social justice in our country. One thing that all of these historical acts have in common is that they were very real, person-to-person interactions. As I read this piece, I began to connect Gladwell's recalls of the past to the issues of the present. I thought to myself, is …show more content…
This is an aspect of social media sites that I see every day, but I have failed to previously recognize. "The platforms of social media are built around weak ties," Gladwell explains, "that’s why you can have a thousand 'friends' on Facebook, as you never could in real life." This statement makes sense to me, as I scroll through these weak ties on social media sites every day. There are always various posts for casting your vote on a petition, and with one simple click, one feels they have voiced their opinion. These polls, as Gladwell says, get people to sign up "by not asking too much of them". However, what these people fail to consider is that this clicking and retweeting does not change anything. These social media "activists" are not the ones creating change, they will not be wrote about in history books. They merely support a cause in the comfort of their own home, behind a screen name. Therefore, these causes are not truly supported, nor effectively acted upon. Gladwell's recognition of the weak ties in social media activism is sadly very …show more content…
For many young people who should be acting on behalf of their generation's issues, reality and social media have become far too close. Gladwell makes a terrific analogy in order to prove this point, saying "The evangelists of social media...they seem to believe that a Facebook friend is the same as a real friend". The reason that people prefer to repost articles and pictures about a cause, rather than act on it, is because of the low risk while online. This can be compared to how a bully may hide behind a message board instead of involving themselves in real action. This social media activism is completely safe compared to the real activists throughout American history, who risked their lives to defend a cause. "Boycotts and sit-ins and nonviolent confrontations are high risk strategies", Gladwell argues, speaking of the Greensboro lunch counter protests and Martin Luther King Jr.'s marchers. "We are a long way from the lunch counters of Greensboro", Gladwell warns. If this generation could learn to see past the safety behind a computer and stand up in reality for what they believe in, perhaps there could be a change or even a
People may depict “The Change” by Tony Hoagland as a racist poem due to the authors’ choice of words he used to describe Serena Williams. Words like “big black girl” (line 10), and calling Serena “Vondella Aphrodite” as if “black” people have ridiculous or “outrageous” names as Tony Hoagland puts it (line 12). This poem has nothing to do with racism and every to do with culture, human nature, and the media. As humans of different backgrounds and cultures, we tend to root for our own kind. A great example would be the Olympics where people living in the United States of America like rooting for their nationality or race even if they are nowhere near their country. For instance, a European in the United States would
Perez, Sarah. "Tipping Point Author Malcolm Gladwell Says Facebook, Twitter Won't Lead to Social Change." ReadWrite.com. ReadWrite, 4 Oct. 2010. Web. 27 Feb. 2014.
Gladwell says that the difference between these two eras is that activism is less accountable. Back then, movements and causes spread like wildfire, and people who join feel personally involved in the furthering of their cause. With the internet, people spread the accountability among their fellow activists. For instance, there is no accountability if they don’t show up to a rally or protest. The lack of effort that results in more people joining a cause, could be called could be called “teamwork effect,” which Gladwell holds in high disregard. However at the same time of this “teamwork effect,” there are more people informed about movements than before. People who may never have been aware of a movement’s cause can now be made aware. During the 1960s people did not have the same access to information as they do today. This alone leads to more support and awareness which negates any concerns Gladwell has about social media accountability. Now there are more people, and also more power in current movements than there is in the
Because the justice system isn’t always in favor of the innocent, people have started to stand up for their rights. Whether it is by protesting or even showing their support on social media, this nation’s youth is standing up to these injustices and demanding their rights back. They are a community standing together against injustice. Social media has paved a way that allows today’s youth to connect and collaborate in order to achieve this. They come together through art, music, literature, protests, etc. to illustrate their support. Social media allows the entire world to see what is really happening. Instead of being fed information by the media, they are able to hear and listen to the people who have been silenced. They are able to share experiences with one another, which results in the community available today
However, books and newspapers are not our sole source of the written word. Online blogs, articles, and newsletters now exist. Television and books have merged into one: the Internet. Revolutions, riots, and rebellions don’t just happen in our living rooms now, they happen on the go with us. On the subway, when we’re waiting in line at Subway, at our friend’s house as he talks about how he’s “way into subs.”
These tools are social media websites allowing individuals the quick spread of information with the literal touch of a button. There have been instances, such as the Twitter Revolution where activism spread via tweets. Although tweeting was prevalent in the United States, there has been much controversy over social media’s actual aid in activism in Iran (401). Gladwell brings in prominent blogger Golnaz Esfandiari to support his claim that the Twitter Revolution in actuality did not occur. Esfandiari writes, “’Through it all, no one seemed to wonder why people trying to coordinate protests in Iran would be writing in any language other than Farsi” (403). Majority of the tweets were in English and posted in the western hemisphere rather than Iran or southeast Asia. Gladwell emphasizes how social activism is occurring more often via social
Technology has had a negative impact on this generation- we have lost and forgotten many things because of it. In Malcolm Gladwell’s “Small Change: Why the Revolution Will Not Be Tweeted”, he discusses the difference between social media activism and “real” activism and the loss of human connection that he has identified. He believes that with social media activism, we lack the connections a community should have because we don’t get together in person- we are satisfied with being connected through technology. He also thinks that as time goes on, we will only get worse when referring to the ideas that we are delusional because the issues we fight about (such as getting phones taken away) aren’t as important as we think.
How can a single person analyze and be able to conspicuously influence a group of individuals to start a movement? Malcolm Gladwell provides three rules of starting epidemics by setting up dynamics to be able to make influencing epidemics to alter behavior. The three laws of the tipping point is to understand the law of the few, ensure to leave a lasting impression with the “Stickiness Factor”, and to understand the power of Context.
Gladwell’s essay discusses the developments of the social media and how it has changed social activism.”The platform of social media is based on weak ties”(Gladwell, page 174). He discusses how the Civil Rights Movement was based on strong ties among people who knew each other.People would rise up and join the revolution if they saw their friends, peers or neighbors in the news or newspapers. There is not much of a risk
The land of freedom and acceptance has become less tolerant and unforgiving of unintentionally offensive posts and actions. In today’s society, a simple email or social media post can spark an uprising against the offender, and such an uproar can ruin someone’s life. Conor Friedersdorf explores this in his article “The New Intolerance of Student Activism.” He claims that the new age of activism is a result of “the flawed ideas that they’ve absorbed.” As the country continues of become “more accepting,” one can only wonder if we will become less
While many people throughout the world see social media as a trendy new application in the service of personal amusement, the political upheavals in the Arab world have shown how it can change the dynamics of modern day activism. The Arab Spring Uprising interlaced social unrest with a technological revolution. Blogs, news websites, twitter feeds, and political list servers became avenues for communication, information flow and solidarity. Being capable of sharing an immense amount of uncensored information through social media sites has contributed to the success of many Arab Spring activists. Social media played a role in facilitating the events of the Arab Spring, but the main issues are rooted in a broader set of economic, political, and social factors. This paper will examine how social media impacted the Arab Spring Uprising. Specifically, I will look at how social media introduced a novel resource that helped to created internet activist communities, changed the dynamics of social mobilization and revolutionized interactions between protesters and the rest of the world.
Take a moment to think about how you make a first impression to somebody. Whether it be to an attractive female/male or a new teacher, we all sit there pondering whether or not that first impression was astonishing, acceptable, or mediocre. Ever heard the saying, “You only have one opportunity to make a first impression” by Natalie Massenet? This quote should prove not only to yourself, but to everyone around you that the first impression is everlasting. If you have ever badgered a first impression, you know how ridiculously hard it is to gain back trust and respect.
Gladwell strongly believes that activism was viewed in a much different way before technology took over the world. In the 1960’s protests, and boycotts spread rapidly but usually only among friends. Today, information spreads to thousands of people in seconds due to social media. Gladwell believes traditional activism formed strong-ties whereas today 's movements and protests form weak-ties because of social media. People are motivated when they have close friends with them in a movement, not just through a text message. As Gladwell states, “where activists were once defined by their causes, they are now defined by their tools.” (Gladwell 408) Gladwell believes these tools can’t really help a social activism movement, but he does acknowledge the speed of social media networks. But, without news and social media how will the information spread? Anything placed on the internet can be broadcasted to a large audience within seconds. Gladwell writes: “Social networks are effective at increasing participation—by lessening the level of motivation that participation requires.” (Gladwell 408) Gladwell makes a good point but how will the motivation ever be there without people receiving information? Nevertheless social media has many flaws, but with other tools
Today’s young adults live a life caught between two worlds: the physical realm of human interaction and the digital universe that sits just a mouse click away. This is an age in which entire relationships are formed over online digital platforms, and a single person’s opinion can be broadcasted worldwide in a matter of milliseconds. Lately, the freedom of expression that social media has given young adults has provoked interesting behavior among users of such social media platforms as Facebook and Twitter. The term “slacktivism” was coined as far back as 1995 by Dwight Ozard and Fred Clark as an expression of doing something in support of an issue or cause that requires minimal personal effort (Kain, 2012), and is now used to describe this new behavior; where everyday activists have taken their causes to the Web in search of exposure and support, and users have found a passive way to support the causes that they claim to believe in. Every day, hundreds of new slacktivist-oriented pages and videos sprout up across Facebook and Twitter, and slacktivist supporters rush to “like” the cause and pass it along to other friends in their network. This, however, is not the only form of slacktivism. It is also evidenced in the statuses of the numerous members of the Facebook and Twitter community. The role of the “status update” and the “tweet” has evolved from reporting a person’s physical activities, into a platform for launching whatever propaganda a user deems worthy of sharing with his or her social media community. It would seem that social media platforms such as Facebook and Twitter are providing users with a false sense of ego, and that this – in turn – has contributed to the monumental rise of slacktivism and consequential degradat...
This summer if you were on social media you heard about the ALS Ice Bucket Challenge. The concept was simple, just film yourself dumping a bucket of ice water over your head, challenge your friends to do the same, and donate ten dollars to the ALS Association. Opt out and donate one hundred dollars (Madison). Many Americans did not know what ALS was and by putting this challenge on social media has brought tons awareness to this devastating disease. Activism used to be taking action to bring social change, people in the 1960s used to gather in front of community centers and protest and or speak about their issue or cause. Now even though people still gather together it is much easier to use the internet. Hundreds of social media applications