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Dharma in the mahabharata
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Hindu thought sharply contrasts Western thought. A central theme in the Hindu religion is following one's dharma, which is an individual's "spiritual duty" (McCrae October 30 2003). This duty is "not bounded by a law code, and there is not one path to salvation" (McCrae October 30, 2003). Because there is no law code, morality is ambiguous. Its definition is unique to each individual. In The Mahabharata, fate (which works interchangeably with dharma) presides over what is traditionally right.
Yudhisthira performs avariciously in the dice games under the rationale of fate. In the Mahabharata, fate is often predicted as it is in the dice games. Sakuni predicts, "If he is invited to a game, he will not be able to resist" (Narasimhan 48). Yudhisthira gambles all his possessions away to the cheating Sakuni, but he knows he is "submitting to the will of fate and the will of the Creator" (Narasimhan 50). The consequences of the games, exile, is usually not considered beneficial, but Dhartarastra "considers them [Pandavas] to be more powerful know then ever before because of their practice of asceticism" (Narasimhan 66). This shine a positive light on the Pandavas exile, which was a consequence of Yudhisthira's irrational gambling.
War becomes inevitable through fate.
When one thinks about morals, he or she often find himself in difficulty. It is a fact that morals are mostly passed from one generation to another. However, we all face challenges when trying to understand whether they are all accurate or not. To start with, Morals are those values that normally protect life and always respectful of the dual life value of individual and others. Therefore, Morals are those rules that normally govern actions that re wrong or right. We know that morals may be for all people in the society or individual beliefs in the society. Some of the great morals include freedom, charity, truth, honesty and patience and all of them have a common goal. It is a fact that when they function well in the society, they end up protecting and enhancing life. These morals need to be examined always to make sure that they are performing their mission of protecting life. As a matter of fact, morals are derived from the government and society, self and religion. When morals are derived from the government and society, they tend to change as the morals and laws of the society changes. An example of the changes is seen in the cases of marriage versus individuals living together. It is true that in the past generation, it was quite rare to see any couple living together without having any legal matrimonial ceremony. However, this
A discussion of moral theories must begin with a discussion of the two extremes of ethical thinking, absolutism and relativism. Moral Absolutism is the belief that there are absolute standards where moral questions are judged and can be deemed right or wrong, regardless of the context. Steadfast laws of the universe, God, nature itself are the forces that deem an action right or wrong. A person’s actions rather than morals and motivations are important in an Absolutism proposition. Moral Relativism states, that the moral propositions are based on Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards that apply to all peoples at all times. Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be applied to all peoples at all times. Culture and personal morals cause a person to make certain moral decisions.
This mode is moral relativism which says that “the view that moral or ethical statements, which vary from person to person, are all equally valid and no one’s opinion of “right and wrong” is really better than any other"(“Moral Relativism”). Moral subjectivity gives an individual the freedom to determine for himself what is right and what is wrong. Based on this, individuals determine for themselves what is good and what is evil. What a person might see as immoral, others may see as being completely ordain. Moral subjectivity is a result of a person’s background. Morality changes according to the time period, culture, religion, and level of education of each person. For example, for a person living in the 21st century in the United States it is morally right to approve same-sex marriage. On the other hand, for another individual, who perhaps, lived in the 20th century in Argentina, where the official state religion was Roman Catholicism, approving same-sex marriage can be seen as being immoral. The difference in principles and thoughts arises from the fact that the two individuals lived in different countries in different time periods. As each individual has a different perception of what is right or wrong, good and evil cease to exist as such. Human nature at its rawest contains evil. People are born with evil, and are raised to become righteous human beings. In religious beliefs, every
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
Moral standards of behavior differ between peoples because the goals, norms, beliefs, and values upon which they depend also differ…because of variations in the religious and cultural traditions and the economic and social situations in which the individuals are immersed (p. 3).
Allow me to begin my exposition by diving deep into one of the most misunderstood cultures in the modern world; a culture of ancient wisdom and colorful tradition; the culture of Hinduism in India. At first glace, the Hindu society, one finds a very structured way of life; a social system in which individuals are divided into distinct, close knit communities. This type of hierarchical division is known as a caste system. With its roots in the religion of Hinduism, those Hindu and non-Hindu alike are affected by the social power of the Indian structure. Generally speaking, there exist four major divisions in caste. In each division, individuals are assigned certain duties in society. The word dharma is used to describe one’s social duties. One is only allowed to perform those duties assigned to him/her by one’s particular caste. In religious terms each caste is called a Varna. The highest level of the hierarchy contains those of the highest education. All the spiritual leaders, tea...
It has been stated that a person’s sense of morality deals with how he should act as a person, as opposed to acting on the basis of his race, ethnicity or religion. This statement therefore implies that all people should have the same set of morals. People should be concerned with how they should act as people in general and not let other aspects of who they are influence their sense of morality. But in the end this belief has been proven to be false. Different people across the world have contrasting moral reactions, natural responses and thoughts to moral dilemmas. (Fleischacker, 1994, p.8)
The idea of fate has baffled mankind for centuries. Can humans control what happens to them, or is everyone placed in a predestined world designed by a higher power? The Epic of Gilgamesh and Oedipus The King highlight on the notion that no matter what, people cannot control what is destined to occur. Interestingly enough, many other distantly connected cultures had, and have similar gods or goddesses who play a role in the fate of individuals. Oedipus, King of Thebes, was told by the Oracle at Delphi that he would one day kill his father and marry his mother. Determined not to let this prophecy verify his fears, Oedipus does all in his power to prevent this from happening, yet fails. Similarly, Gilgamesh, king of Uruk, attempts to obtain immortality, but fails as well. Gilgamesh's and Oedipus's intense fear and ignorance cause them to try to interfere with their fates, leading to their failures and realization of the futility of trying to control destiny.
Eastern philosophy is based upon religions such as Buddhism, Hinduism, Shinto, Sikhism, Jainism, Taoism, and Confucianism (Hagin 1). The core values of these religions have many similarities. Judgment comes from measurement of good works against bad. Morality and ethics are stressed as more important than belief in a specific doctrine. Most eastern religions believe in the ideas of karma and reincarnation. Karma is the force that determines the cycle of reincarnation based on the individual’s works (2). Buddhists specifically follow a moral code called the Eightfold Path. It consists of right seeing, resolve, word, action, means of existe...
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
However, there is a "moral lawgiver" who governs the earth and the universe. His law that we have written in our heart is our compass to live and cannot be redefined regardless of cultural diversity.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge
Cultural relativism is the idea that moral and ethical systems varying from culture to culture, are all equally credible and no one system is morally greater than any other. Cultural relativism is based on the concept that there is no “ultimate” standard of good and evil, so the judgement of what is seen as moral, or immoral, is simply a product of one’s society and/or culture. The general consensus of this view is that there is no ethical position that may be considered “right” or “wrong” in terms of society and culture (Cultural Relativism). In this paper I will argue that cultural relativism is not an adequate view of morality by providing evidence of its most common logical problems and faulty reasoning.
Hinduism is regarded as the world’s oldest organized religion, but it’s also a way of life for much of India and Nepal. Unlike other religions, Hinduism allows and encourages multiple paths to the divine. There is no single founder and no single scripture, but is rather a conglomerate of diverse beliefs and traditions. They are often understood to be different means to reach a common end. But this acceptance of variety makes it difficult to identify religious tenets that are specifically Hindu. Still, there are some basic principles common to Hinduism that are essential to one's approach to life.