Mankind has struggled throughout eternity, battling the demons that come from the very depths of the soul. Elie Wiesel’s novel, Night, and William Golding’s novel, Lord of the Flies show how quickly humans can descend into chaos and savagery. When dehumanization presents itself in unruly civilizations, humans turn into more primitive beings. The process of dehumanization begins through a loss of morals, knowledge, and innocence. The main characters in both novels find themselves in the eternal battle of good versus evil.
Morals guide people to behave in a civilized manner; dehumanization shows itself when people abandon their morals and ethics. Dehumanization, by definition, “is one of the central processes in the transformation of ordinary, normal people into indifferent or even wanton perpetrators of evil”. The people who go through the process of dehumanization become less educated, more savage-like and will do anything to survive. Without morals, humans will slowly lose their compassion for others. Once humans lose morals, they show dehumanization by acting like wild beasts. Having a strong sense of right and wrong allows humans to be guided to a civilized society. The leader of a group needs to present good morals and ethics. Without a just and moral leader, dehumanization will begin to creep upon its next victims.
During times of chaos, the victims’ morals begin to be corrupted by their surroundings. Elie Wiesel, himself, witnesses the process of dehumanization frequently during his time in the Holocaust. The atrocities that Elie Wiesel witnesses often begin due to a lack of morals. Elie witnesses a son abandon his morals in order to stay alive. The son, “had seen him losing ground, sliding back to the...
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...roup of people has to have good morals. The leader’s morals will greatly affect a civilization. Great men fall not only fall due to a lack of morals, but because they could not hold onto their knowledge. Knowledge allows humans to make the most educated choices. Without the enlightenment of knowledge, humans descend into a great darkness. Innocence prevents people from growing up too fast. Growing up too fast can cause a person to become calloused and scarred. A loss of innocence too soon drastically changes a person. In times of chaos and warfare, humans will find themselves battling their greatest enemy: their own self.
Works Cited
Golding, William. Lord of the Flies. New York: Coward-McCann, 1962. Print.
Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, a Division of Farrar, . Straus and Giroux, 2006. Print.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
It is reported that over 6 million Jews were brutally murdered in the Holocaust, but there were a very few who were able to reach the liberation, and escape alive. There were many important events that occurred in Elie Wiesel’s Night, and for each and every event, I was equally, if not more disturbed than the one before. The first extremely disturbing event became a reality when Eliezer comprehended that there were trucks filled with babies that the Nazi’s were throwing the children into the crematorium. Unfortunately, the sad truth of the murdering babies was clearly presented through, “Not far from us, flames, huge flames, were rising from a ditch. Something was being burned there, […] babies”, (Wiesel, Night, 32). This was one of the most disturbing events of the narrative for myself and truly explained the cruelty and torture of the Holocaust.
Inked on the pages of Elie Wiesel’s Night is the recounting of him, a young Jewish boy, living through the mass genocide that was the Holocaust. The words written so eloquently are full of raw emotions depict his journey from a simple Jewish boy to a man who was forced to see the horrors of the world. Within this time period, between beatings and deaths, Wiesel finds himself questioning his all loving and powerful God. If his God loved His people, then why would He allow such a terrible thing to happen? Perhaps Wiesel felt abandoned by his God, helpless against the will of the Nazis as they took everything from him.
When a person's faith is also an alternative for their culture and morals, it proves challenging to take that sense of security in that faith away from them. In Night, Elie Wiesel, a Jewish student living in Sighet, Transylvania during the war of 1942, uses his studies in Talmud and the Kabbalah as not only a religious practice but a lifestyle. Elie and his fellow civilians are warned, however, by his Kabbalah teacher who says that during the war, German aggressors are aggregately imprisoning, deporting, and annihilating millions of Jews. When Elie and his family are victim of this aggression, Elie realizes how crucial his faith in God is if he is to survive the Holocaust. He vows after being separated from his mother and sisters that he will protect he and his father from death, even though as death nears, Elie gradually becomes closer to losing his faith. In the end, to Elie's devastation, Elie makes it out of the Holocaust alone after his father dies from the intense seclusion to malnutrition and deprivation. Elie survives the Holocaust through a battle of conscience--first by believing in God, then resisting his faith in God, and ultimately replacing his faith with obligation to his father.
The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.
The best teachers have the capabilities to teach from first hand experience. In his memoir, Night, Elie Wiesel conveys his grueling childhood experiences of survival to an audience that would otherwise be left unknown to the full terrors of the Holocaust. Night discloses mental and physical torture of the concentration camps; this harsh treatment forced Elie to survive rather than live. His expert use of literary devices allowed Wiesel to grasp readers by the hand and theatrically display to what extent the stress of survival can change an individual’s morals. Through foreshadowing, symbolism, and repetition, Wiesel’s tale proves that the innate dark quality of survival can take over an individual.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
Wiesel appeals to logos, ethos, and pathos in Night. The reader’s logic is not so much directly appealed to, but indirectly the description of the events causes the reader to...
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.
In his book Night Mr. Elie Wiesel shares his experiences about the camps and how cruel all of the Jews were treated in that period. In fact, he describes how he was beaten and neglected by the SS officers in countless occasions. There are very few instances where decent humans are tossed into certain conditions where they are treated unfairly, and cruel. Mr. Wiesel was a victim of the situation many times while he was in the camps. Yet he did not act out, becoming a brute himself, while others were constantly being transformed into brutes themselves. Mr. Wiesel was beaten so dreadfully horrible, however, for his safety, he decided to not do anything about it. There were many more positions where Mr. Wiesel was abused, malnourished, and easily could have abandoned his father but did not.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lived changed under the Nazi regime. The Jews all lived peaceful, civilized lives before German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4). This would change in the coming weeks, as Jews are segregated, sent to camps, and both physically and emotionally abused. These changes and abuse would dehumanize men and cause them to revert to basic instincts. Wiesel and his peers devolve from civilized human beings to savage animals during the course of Night.
" N.p., n.d. Web. 15 Dec. 2008. . Wiesel, Elie. Night.
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.