Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The link between lynching and vigilantism
Essay on lynching
What impact did ida b wells have on the civil rights movement in the late 1800's
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The link between lynching and vigilantism
Lynching and Women: Ida B. Wells
Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles appeared in The Free Speech and Headlight, a Memphis newspaper that she co-edited. She urged the black townspeople of Memphis to move west and to resist the coercive violence of lynching. [1] Her early articles were collected in Southern Horrors: Lynch Law in All Its Phases, a widely distributed pamphlet that exposed the innocence of many victims of lynching and attacked the leaders of white southern communities for allowing such atrocities. [2] In 1895 Wells published a larger investigative report, A Red Record, which exposed how false or contrived accusations of rape accompanied less than one third of the cases documented around 1892. [3] The statistics and literature of A Red Record denounced the dominant white male ideology behind lynching – the thought that white womanhood was in need of protection against black men. Wells challenged this notion as a concealed racist agenda that functioned to keep white men in power over blacks as well as white women. Jacqueline Jones Royster documents the...
... middle of paper ...
...english.uiuc.edu/maps/poets/g_l/lynching/lynching.htm>.
[3] Tabulating the statistics for lynchings in 1893, [in A Red Record] Wells
demonstrated that less than a third of the victims were even accused of rape or
attempted rape.
<http://www.alexanderstreet6.com/wasm/wasmrestricted/aswpl/doc4.htm>
[4] Royster. Southern Horrors and Other Writings (30).
[5] Brown states, “Southern white men [had a compelling urge] to avenge even a hint of
impropriety that encroached on their ownership of white women’s virtue” (21).
[6] From Royster’s explanation of white men’s justification for lynching (32).
[7] Women in History. <http://www.lkwdpl.org/wihohio/barn-ida.htm>
[8] From George Washington University’s webpage on Anna Julia Cooper, under the “Social
Activism” section. <http://www.gwu.edu/~e73afram/be-nk-gbe.html>
‘Fire in a canebrake’ is quite a scorcher by Laura Wexler and which focuses on the last mass lynching which occurred in the American Deep South, the one in the heartland of rural Georgia, precisely Walton County, Georgia on 25th July, 1946, less than a year after the Second World War. Wexler narrates the story of the four black sharecroppers who met their end ‘at the hand of person’s unknown’ when an undisclosed number of white men simply shot the blacks to death. The author concentrates on the way the evidence was collected in those eerie post war times and how the FBI was actually involved in the case, but how nothing came of their extensive investigations.
The history of The Black Civil Rights Movement in the United States is a fascinating account of a group of human beings, forcibly taken from their homeland, brought to a strange new continent, and forced to endure countless inhuman atrocities. Forced into a life of involuntary servitude to white slave owners, African Americans were to face an uphill battle for many years to come. Who would face that battle? To say the fight for black civil rights "was a grassroots movement of ordinary people who accomplished extraordinary things" would be an understatement. Countless people made it their life's work to see the progression of civil rights in America. People like W.E.B. DuBois, Marcus Garvey, A Phillip Randolph, Eleanor Roosevelt, and many others contributed to the fight although it would take ordinary people as well to lead the way in the fight for civil rights. This paper will focus on two people whose intelligence and bravery influenced future generations of civil rights organizers and crusaders. Ida B.Wells and Mary Mcleod Bethune were two African American women whose tenacity and influence would define the term "ordinary to extraordinary".
In her Fire in a Canebrake, Laura Wexler describes an important event in mid-twentieth century American race relations, long ago relegated to the closet of American consciousness. In so doing, Wexler not only skillfully describes the event—the Moore’s Ford lynching of 1946—but incorporates it into our understanding of the present world and past by retaining the complexities of doubt and deception that surrounded the event when it occurred, and which still confound it in historical records. By skillfully navigating these currents of deceit, too, Wexler is not only able to portray them to the reader in full form, but also historicize this muddled record in the context of certain larger historical truths. In this fashion, and by refusing to cede to a desire for closure by drawing easy but inherently flawed conclusions regarding the individuals directly responsible for the 1946 lynching, Wexler demonstrates that she is more interested in a larger historical picture than the single event to which she dedicates her text. And, in so doing, she rebukes the doubts of those who question the importance of “bringing up” the lynching, lending powerful motivation and purpose to her writing that sustains her narrative, and the audience’s attention to it.
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
The sexual abuse of african-american women, and african women began with slavery, and can be noted as the first shift in inequality and lack of control over one’s own body. The psychological, and physiological construct of control is deeply rooted in history. Slavery, for example, was the physical dehumanization of another human being who was thought to be inferior. Psychologically, the act of physical constraint must have internalized ideas of social dominance. Especially, when slave owners, overseers, and drivers would take advantage of their authority and of their powerful positions to rape enslaved women. After the emancipation of the slaves, white men were no longer in control, and this generated a fear of equality with african-american
If a random individual were asked twenty years ago if he/she believed that science could clone an animal, most would have given a weird look and responded, “Are you kidding me?” However, that once crazy idea has now become a reality, and with this reality, has come debate after debate about the ethics and morality of cloning. Yet technology has not stopped with just the cloning of animals, but now many scientists are contemplating and are trying to find successful ways to clone human individuals. This idea of human cloning has fueled debate not just in the United States, but also with countries all over the world. I believe that it is not morally and ethically right to clone humans. Even though technology is constantly advancing, it is not reasonable to believe that human cloning is morally and ethically correct, due to the killing of human embryos, the unsafe process of cloning, and the resulting consequences of having deformed clones.
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
Cloning has been a controversial topic since the time it was introduced, prompting questions of ethics. Although it has been unintentionally in use for thousands of years, it was first brought about in the 1960’s. As more and more discoveries have been gained since then, numerous uncertainties continue to be raised among scientists, politicians, and anyone interested in the issue. While the idea of cloning is intriguing and polarizing, there is a fine like that defines what is and isn’t ethical; it is moral to clone cells for research development and plants for agricultural desires, but it is in no way acceptable to clone humans and animals for reproductive reasons.
How should we think about cloning as philosophers and feminists? Reproduction by cloning is not, in itself, morally inferior to human sexual reproduction. Moral criticism of cloning rests on condemnation of its "unnaturalness" or "impiety," but this kind of criticism should not persuade non-believers. I evaluate cloning in two phases. First, some hypothetical situations involving private choices about cloning are examined within a liberal framework. From this individualistic perspective, cloning appears no more morally problematic than sexual reproduction. A liberal feminist may welcome the possibility of human cloning as an expansion of the range of reproductive options open to women. The second phase argues for a shift in the framework of analysis in order to get a more complete evaluation of the ethical implications of human cloning, including questions of distributive justice and the ideology of reproduction.
Those are many of the reasons that the non Jews should have fought back against the German Nazis for the Jewish. The non Jews probably could have save almost all of the lives if they had just stood up and at least tried to help all of the Jews in the concentration camps. The Nazis had hurt innocent people and became feared, hated, and ruthless. Jews could have Forsooth been freed from the brusque concentration camps.There could have been many lives saved. The Nazis could have been seized.
Stephens, Patrick. ?Human Cloning is Good for All of Us,? The Objectivist Center. April 3, 2001.
The Nazi force was breaking the law throughout this whole tragic experience. Torturing these people was against the law, and the law should not have been broken. The Jewish people should have fought back to save themselves and seize this bad practice. Many of the people did not know what to do when someone would show up at their house one beautiful day to take them away; however, this would never have happened if the law had been enforced. The people should have argued this situation. They have their own rights and...
Lung cancer dates back to 1761 when it was called disease. In 1878 only 1% of the populations were thought to have it. When the 1900s came by that number rose to 15%. There was only 374 case filed by 1912. It wasn’t until 1929 when smoking became a factor in lung cancer. Fritz Lickint was the first person to tell the public about the dangers of smoking that which went into a campaign act to tell worldwide about the dangers of smoking.
Santiago is a complex character who learns a lot through the course of this story. He is a very good, humble man and loves Manolin, his apprentice. Santiago is a poor man and is regarded as bad luck by others because he was not caught a single fish in 84 days. One cannot help feel sorry for him because he is very alone. His wife died and the book suggested that he never had any children. Yet he was humble and did not complain at all about his hard life. Santiago is a very persistant and determined character. He fought the huge marlin that he had caught for three agonizing days desopite feeling intense pain. He often had contradictory feelings and thoughts. One that I found strange was when he felt sorry for the marlin while he joyfully pondered how much money he would get for selling the fish.