Introduction
The Latin American History has had numerous amount of heroic people who have changed the Latino community for better or worse however, due to the sexist and patriarchal views of the past there were many Latina women who have been oppressed and restricted for being intellectual and creative. Despite this, they overcame this issue and made many contributions within the Latino community. One of the many women is Luisa Capetillo. Here we explore her life and the contributions she has made with her writings, activism, and so forth and what impact she has made in her society.
Context or background
The late 1800s was an interesting time in Puerto Rico. In 1873 slavery had been abolished in Puerto Rico, however, it was not a time for
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Her parents were both of the working class. Her mother, Luisa Margarita Perón, was a French immigrant who came to Puerto Rico looking for work as a tutor for children, but instead was hired as a domestic servant in the city’s wealthy households. Her father, Luis Capetillo Echeverria, was Spaniard who also came to Puerto Rico looking for work. Capetillo’s parents were unwed, which was frowned upon during that time. Depsite this, they raised Capetillo together. Capetillo did have some formal schooling but also was self-taught, in part of her parents doing who encouraged her to read European literature and philosophy. Capetillo was not and atheist but she did reject religion. She believed to be a Christian meant that one believed in justice and equality and therefore considered herself to be a good Christian even though she did not agree with the rigid ideologeis of the …show more content…
During this time period it was the most intense in terms of strike activity in Puerto Rico. Capetillo also traveled to New York to establish a pan-Caribbean system of schools for the children of agricultural workers, however she was not able to gain the support of Union leaders. She did established a guest house and cafe in New York where she offered vegetarian meals and space for anarchist meetings. In 1919 She traveled to Domincan Republic to support strinking workers.
In 1920 Returned to Puerto Rico and settled in a working class neighborhood in San Juan, Río Piedras. Here she participated in a political campaign for the Socialist Workers Party, even though it was against her ideals as an anarchist. In 1921 Capetillo obtain turburculosis and died at the age of 43 in 1922
Legacy
Although she was well known as the first woman to wear pants publicly, Luisa Capetilla, has made great contribution as a feminist, workers rights activist, and anarchist. By her being actively involved in workers strikes such as the Sugar Cane strike of 1916 that increase an avareage salary increase by 13%. She also fought for the rights of all women and not just the upper-class which the femisinst of that time did. She activley and relentlessly tried to break the rigid boundaries between men and women oftime and became an inspiration to all, even to this day.
Conclusion
Blackwell was able to conduct with the pioneering Chicana activist and theorist Anna NietoGomez, along with the members of Las Hijas de Cuauhtémoc. She talks about the families of Anna NietoGomez, Corinne Sanchez, and also Sylvia Castillo; and what brought them to activism. She uses Foucault’s archaeology of knowledge to help understand the ways in which the Chicanas have been omitted from the social histories of the Chicano and women’s movements.
Ruíz, Vicki, and Sánchez Korrol Virginia E. "Huerta, Dolores." Latinas in the United States: A
Del Rio’s life was not always glamorous, born in Durango, Mexico, in 1905, she was the only daughter of Jesus Jacques and Antonia Lopez-Negrete. Her father was the director of the Bank of Durango, but the family lost their wealth in the Mexican revolution. A forced relocation to Mexico City, when Dolores was five, quickly reestablished the familial standing in society. Little Dolores studied at prestigious Liceo Franco Mexicano convent (taught by French nuns), gaining a lifelong passion for literature, dance, and art.
The early years of Spanish rule began with the gradual development of a settler society as well as the native Taino Indians. The Taino population was soon drastically reduced and the structure of this society, diversified with the introduction of African Slave laborers. Race is therefore a core element in the discussion of the Puerto Rican identity. The early settlers came from Europe in search of riches that were soon diminished and therefore a natural need for other economic means had to be developed by the people who decided to remain behind. Some of the people who remained in Puerto Rico were coerced into doing so because of...
The Chicano Movement was a time that pressed forth for the equal opportunity of the Latino community and proved to America that Mexican Americans were a force to be reckoned with. In the documentary Latino Americans – Episode 5: Prejudice and Pride, it centralizes on the success of the oppressed community through significant leaders in that period. Union activists César Chavez, along with Dolores Huerta, playwright Luis Valdez, teacher Sal Castro, US Congressman Herman Ballido, and political activist José Ángel Gutiérrez all contributed to egalitarianism of Latinos across the nation. This documentary reflects on the importance of equal prospects within the workplace, the academic setting, and the social and political features in society.
She was an abolitionist and women’s right’s activist and was born a slave in New York State. She bore around thirteen children and had three of them sold away from her. She became involved in supporting freed people during the Reconstruction Period.
According to census research at Lehman College (1), during 1945 to the 1950’s more than half a million Puerto Rican natives migrated to several parts of the USA, originally from their own homeland, Puerto Rico. Several of the locations that Puerto Ricans migrated to include Chicago, New Jersey, Boston, Philadelphia, and New York City. One of the cities that experienced a large boom of Puerto Rican population was New York. This period was known as the “Great Migration” and had several factors that led to the mass migration. Some of these major events include the 1917 signing of the Jones-Shafroth Act by Woodrow Wilson, and the Great Depression. Afterwards, Puerto Ricans were permanent citizens of the US From these events. This still poses the questions as to why did a large portion of Puerto Ricans decide to migrate to the US, how did Puerto Ricans develop their identities in New York after the migration and what effect it had towards New York.
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
When Mexicans and Puerto Ricans moved to Chicago in the late 1900s, they encountered many issues without any help. Cases of domestic violence and lack of education and jobs emerged in the Latino community. Latino immigrants populated the Pilsen neighborhood and didn't have many services or resources available for them when they needed assistance. After no signs of improvement were apparent, 15 women stood up and decided to make a change of their own. Mujeres Latinas En Accion formed to help Latina women and their families by providing services, fighting for the better of Latinas and giving help to those who need it.
Even today, she’s still considered “La Reina de Tejano” and her legacy still lives on. Works Cited 1) http://www.biography.com/people/selena-189149 2) http://www.people.com/people/archive/article/0,,20105524,00.html 3) http://www.selenaforever.com/
1. Dolores Huerta was a member of Community Service Organization (“CSO”), a grass roots organization. The CSO confronted segregation and police brutality, led voter registration drives, pushed for improved public services and fought to enact new legislation. Dolores Huerta wanted to form an organization that fought of the interests of the farm workers. While continuing to work at CSO Dolores Huerta founded and organized the Agricultural Workers Association in 1960. Dolores Huerta was key in organizing citizenship requirements removed from pension, and public assistance programs. She also was instrumental in passage of legislation allowing voters the right to vote in Spanish, and the right of individuals to take the driver’s license examination in their native language. Dolores Huerta moved on to working with Cesar Chavez. Dolores was the main person at National Farm Workers Association (“NFWA”) who negotiated with employers and organized boycotts, strikes, demonstrations and marches for the farm workers.
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.
This is what affects our future as a whole and challenges us to “bridge the gap between marginal Latino/a culture and the American mainstream.” If society does not at least try to blend together, then it will lead to a huge war that could possibly never end. Just being that woman to show her passion and influence, can cause a great impact and force this world to acknowledge we all are the same. Works Cited Cisneros, Sandra. Woman Hollering Creek.
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.
Suaréz, Lucia M. “Julia Alvarez And The Anxiety Of Latina Representation.” Meridians: Feminism, Race, Transnationalism 5.1 (2004): 117-145. SocINDEX with Full Text. Web. 25 Mar.2014.