Liberation is defined as more than just a physical movement towards freedom or as a concrete escape from a difficult situation. Liberation is equality, a release from real and figurative imprisonment, and a strong mental and spiritual change in mindset (Merriam-Webster 1). Characters like Pecola Breedlove in The Bluest Eye and Dinah in The Red Tent experience tremendous liberation from their devastating situations when they manage to find true happiness. Portrayed as a battered and abused girl in Toni Morrison’s novel, Pecola Breedlove lives a life of confusion, racism, resentment, and hostility. It is only when Pecola convinces herself that she has blue eyes that she is able to liberate herself and feel true happy. Pecola lives a disheartening life but with patience and perseverance, she frees herself from the sadness of her world and achieves mental bliss. Much like Pecola, the character Dinah from Barbara Kingsolver’s classic faces difficulties living as a female in a male-dominated world. Dinah is trapped from the start of her life to a predestined and repetitive life of child-bearing and child-rearing and besides finding temporary refuge and liberation in the red tent, is trapped for most of her life. Dinah experiences a life of deceit, betrayal, and lost-love but is able to find liberation in the new and different life she chooses to live. Pecola Breedlove and Dinah are able to best achieve spiritual liberation and combat two very unfair societies through perseverance, patience, and hope for a positive change.
Dinah is born into a society where all women are expected to put their feelings aside to conform to and satisfy the man and his children. She is trapped from the very beginning in a chauvinistic and male-dominated worl...
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...— for repose and restoration, for the knowledge that life comes from between our legs, and that life costs blood. (Diamant 158)
Very crucial to Dinah’s eventual freedom and liberation from her displeasing life is her enduring patience. Dinah does not revolt against the unjust society or demand an immediate change towards liberation, but instead lives through the misery and hopes for a future of freedom. Without patience, determination in achieving her goals, and perseverance through the challenging events of her life, Dinah would not have achieved such satisfying liberation in her later years. It is the patience and the decision to wait for the good that is to come that provide Dinah and Pecola with such remarkable liberation.
Works Cited
Merriam-Webster. “Liberation.” Merriam-Webster. Web. 16 January 2014. .
What is freedom? This question is easy enough to answer today. To many, the concept of freedom we have now is a quality of life free from the constraints of a person or a government. In America today, the thought of living a life in which one was “owned” by another person, seems incomprehensible. Until 1865 however, freedom was a concept that many African Americans only dreamed of. Throughout early American Literature freedom and the desire to be free has been written and spoken about by many. Insight into how an African-American slave views freedom and what sparks their desire to receive it can be found in any of the “Slave Narratives” of early American literature, from Olaudah Equiano’s The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African published in 1789, to Frederick Douglass’s Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself which was published in 1845. Phillis Wheatley’s poetry and letters and Martin R. Delany’s speech Political Destiny of the Colored Race in the American Continent also contain examples of the African-American slaves’ concepts of freedom; all the similarities and differences among them.
Teenage rebellion is typically portrayed in stories, films, and other genres as a testosterone-based phenomenon. There is an overplayed need for one to acknowledge a boy’s rebellion against his father, his life direction, the “system,” in an effort to become a man, or rather an adult. However, rarely is the female addressed in such a scenario. What happens when little girls grow up? Do they rebel? Do they, in a sudden overpowering rush of estrogen, deny what has been taught to them from birth and shed their former youthful façades? Do they turn on their mothers? In Sharon Olds’ poem, “The Possessive,” the reader is finally introduced to the female version of the popular coming-of-age theme as a simple haircut becomes a symbol for the growing breach between mother and daughter through the use of striking images and specific word choice.
Andrea Smith’s “Heteropatriarchy and the Three Pillars of White Supremacy” introduces an alternative framework for the organization of women and people of color (Smith 67). Such framework is non-singular, contrasting the previous which have proven to be limiting to these groups (Smith 67). Through the discussion of the three pillars which are separate, but interrelated and heteropatriarchy within society Smith provides a helpful starting point for organizers to break from systems of oppression and ultimately deconstruct White supremacy (Smith 73).
Her attendance at the picnic with Tea Cake was an act of faith, taking the relationship into the public arena. Social condemnation was fast in coming, especially because she discarded her mourning colors. She was free of Jody, so she also took steps to defy the restrictions that social convention placed on her behavior. Gaining personal freedom was a two-fold process. First, she had to be free in her private life, but she also had to free herself from restricting social attitudes. Only then could she begin to heal the rift between her outside self and her inside self.
Theology is widely accepted as the study of God and religious beliefs. Liberation theology applies the study of God and religious beliefs, to the study and experience of racial, gender and class oppression. As such, liberation theology is a theology of, by, and for those doing (as in praxis) the theology and those in solidarity with them. Such reasoning has led to formations of various liberation theologies (Yellow, Red, and Black) that speak to various oppressed groups. From this line comes, the philosophy of Black liberation theology, which seeks to liberate people of color from multiple forms of political, social, economic, and religious subjugation by interpreting Christian theology as a theology of liberation. As Black Liberation Theology aligns itself with the oppressed, this paper recalls the subversive memory of slavery to ask whether there could be a White Liberation Theology; which would look at White privilege (oppressor).
The daughter alludes to an idea that her mother was also judged harshly and made to feel ashamed. By the daughters ability to see through her mothers flaws and recognize that she was as wounded as the child was, there is sense of freedom for both when the daughter find her true self. Line such as “your nightmare of weakness,” and I learned from you to define myself through your denials,” present the idea that the mother was never able to defeat those that held her captive or she denied her chance to break free. The daughter moments of personal epiphany is a victory with the mother because it breaks a chain of self-loathing or hatred. There is pride and love for the women they truly were and is to be celebrated for mother and daughter.
Most women have a sense of freedom and independence from their male counterparts, but they will not reach out away from their sheltered lives with a male to a new challenge or a new life. Women whom breakout of the their molds made by their significant other take a chance with life and try to become the independent woman others dream about at night. On the Allen’s farm, chrysanthemums flourish, but does Elisa Allen flourish with them? With tender care, the flowers grow heartily and healthily, though the one who tends them is not so satisfied with her rooting in life. In “Chrysanthemums,” John Steinbeck portrays Elisa Allen as a stereotypical female, yearning to bloom like the flowers she harvests.
The attempts the women tries so to be in vain till the end when it over boils. The women set herself free in the only way she knew how. Sometimes when people are in tight situation, or when their goals are being blocked, they react even when it doesn’t make sense. The women reacted to being closed up and oppressed and, to her family, it didn’t make
This paper argued that the mother in Jamaica Kincaid’s short story “Girl” is loving towards her daughter because the mother is taking time to teaching her daughter how to be a woman, and because she wants to protect her in the future from society’s judgment. Kincaid showed that the mother cared and loved her daughter. The mother wants her daughter to know how to run a home and how to keep her life in order to societies standards. Alongside practical advice, the mother instructs her daughter on how to live a fulfilling
... the liberation of women everywhere. One can easily recognize, however, that times were not always so generous as now, and different women found their own ways of dealing with their individual situations. Charlotte Perkins Gilman’s character created a twisted image of the world in her mind, and eventually became mentally insane. While most cases were not so extreme, this character was imperative in creating a realization of such a serious situation.
Many women in modern society make life altering decisions on a daily basis. Women today have prestigious and powerful careers unlike in earlier eras. It is more common for women to be full time employees than homemakers. In 1879, when Henrik Ibsen wrote A Doll's House, there was great controversy over the out come of the play. Nora’s walking out on her husband and children was appalling to many audiences centuries ago. Divorce was unspoken, and a very uncommon occurrence. As years go by, society’s opinions on family situations change. No longer do women have a “housewife” reputation to live by and there are all types of family situations. After many years of emotional neglect, and overwhelming control, Nora finds herself leaving her family. Today, it could be said that Nora’s decision is very rational and well overdue.
Women play a key role in this novel in many ways. In the case of...
Pecola’s perception of her aesthetic lead her through a life long crucible with lead her to losing her peace of
for it shows that even in death, new life will grow out of the "grave." The
For one, brief hour she was an individual. Now she finds herself bound by masculine oppression with no end in sight, and the result is death.