Lethal Love
Love between an angel and a demon is seemingly impossible. Creatures like these are meant to loathe each other, never falling in love. Their jobs are simple, to capture the souls of a dying human to take back to their realm. While an angel is used to purify the soul of a human, a demon 's job is to try and eradicate the righteousness left in a person. When they cross paths, they are meant to annihilate one another. Somehow, one day, the basic rules of life were altered forever.
Lilith, a young and inexperienced angel, was sent on her first mission of acquiring a passing human 's soul. Little did she know, a demon was also on his way to bring darkness upon the spirit of the human. Draven, a powerful demon, had stolen many souls throughout his existence. Lilith was no match for him. However, the moment he laid his eyes upon her, he was instantly mesmerized by her beauty. He knew it was wrong to feel such emotions toward an
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Before, Draven had only ever felt the desire of evil, but for once in his life he desired to be good. From the moment he saw her, he knew he would do anything to protect the angelic beauty that goes by the name of Lilith. As for Lilith, she only desired his love now, no matter the consequences. Weeks went by where Lilith and Draven would meet up at the same spot they first spoke to each other. Each day their feelings for each other only grew stronger. After a few months, they secretly started dating. After a while, however, they didn’t want to keep their love hidden anymore. One day they decided to announce their love confessions amongst both the demons and the angels. Outraged, the demons and angels began a war against one another. Devastated, both Lilith and Draven knew what they had to do. They would never even consider fighting against the one they love most. Although it saddened them, they knew they had to make a
...comes God and Adam, the perfect beings and creator which are all that the monster is not. They are human, pure and unadulterated, while he is a mash of parts from nowhere, his humanity was lost when his creator cast him aside when he was horrified with what had happened. Sound familiar? Unfortunately for the Demon his actions in these scenes draw a line closer to the Satan side of the story.
In There Will Be Wolves, Ursula, which is the protagonist, is a healer. But due to the old Christian rules, women were not allowed to heal, but Ursula did. So they say Ursula was a witch and wanted to punish her. The bishop was a powerful person. He sentenced Ursula and brought her to the trial and tried to burn her, but her father Master William saved her. They then brought her to the cell. Until one day, her father came to the cell and released her, she was pardoned by the god, she had a chance to compliment her sin, as long as she help the Crusade free Jerusalem.
Throughout time, love has been a steady theme in music, literature, and film. Love is perhaps one of the most obvious emotions to portray and it can often be described as be sensual, sexual, spiritual or mystic, and divine. The tradition of courtly love began in the twelfth- century with the traveling songs of the performing troubadours and trouvères throughout Europe. Their songs of love were the source of all Western vernacular poetry and through the evolution of time developed into the popular chanson of the fifteenth and sixteenth- centuries. Perhaps the most common themes in Burgundian, Parisian and international chansons is that of fine amour or refined love. Due to the influence of culture and the progression of time, the subject matter and compositional style of the chanson changed as it moved through Burgundy, Paris and eventually spread internationally.
When an emotion is believed to embody all that brings bliss, serenity, effervescence, and even benevolence, although one may believe its encompassing nature to allow for generalizations and existence virtually everywhere, surprisingly, directly outside the area love covers lies the very antithesis of love: hate, which in all its forms, has the potential to bring pain and destruction. Is it not for this very reason, this confusion, that suicide bombings and other acts of violence and devastation are committed in the name of love? In Toni Morrison's Song of Solomon, the reader experiences this tenuity that is the line separating love and hate in many different forms and on many different levelsto the extent that the line between the two begins to blur and become indistinguishable. Seen through Ruth's incestuous love, Milkman and Hagar's relationship, and Guitar's love for African-Americans, if love causes destruction, that emotion is not true love; in essence, such destructive qualities of "love" only transpire when the illusion of love is discovered and reality characterizes the emotion to be a parasite of love, such as obsession or infatuation, something that resembles love but merely inflicts pain on the lover.
In Dryden's Lucretius, the speaker argues that (1) Love is a sickness, (2) Love's sickness enslaves, and (3) all attempts to remedy Love's sickness are vain and will only frustrate the lover. Just as Milton's Adam and Eve become enslaved to sin by disobeying God, so mankind becomes enslaved to Love when pierced with Cupid's "winged arrow". In Milton, there is redemption and freedom through Christ, but in Dryden, no salvation from love is possible. This poem leaves mankind in a hopeless, frustrated state, unable to break free from love's yoke. This essay will center on the last heroic couplet: "All wayes they try, successeless all they prove,/To cure the secret sore of lingering love".
Wanting to escape the securities of home, Gertrudis is overwhelmed by her lustful passions. A soldier, not too far away, Juan, inhales the aroma of her desire and heads her way. "The aroma from Gertrudis’ body guided him…The woman desperately needed a man to quench the red-hot fire that was raging inside her…Gertrudis stopped running when she saw him riding toward her. Naked as she was, with her loosened hair falling to her waist, luminous, glowing with energy, she might have been an angel and devil in one woman…Without slowing his gallop, so as not to waste a moment, he leaned over, put his arm around her waist, and lifted her onto the horse in front of him, face to face, and carried her away…The movement of the horse combined with the movement of their bodies as they made love for the first time, at a gallop and with a great deal of difficulty " (Esquirel 55). This imagery is tremendous. Every sense that Esquir...
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
A developed relationship can be interpreted as one where the couple is interdependent, tolerant, and dedicated. Equity allows a relationship to efficiently develop in this manner. Judith Viorst illustrates a poem depicting a couple’s struggles and their sacrifices for the other in “True Love”. In many points of the poem, the couple is compromising for the other’s flaws in order to avoid unnecessary conflicts. “I do not resent watching the Green Bay Packers / Even though I am philosophically opposed to football” (Stanza 1) is an example of the wife forcing herself
Throughout the events which unfold in A Midsummer Night’s Dream, Shakespeare delivers several messages on love. Through this play, one of the significant ideas he suggests is that love is blind, often defying logic and overriding other emotions and priorities. Helena loves Demetrius unconditionally and pursues him despite knowing that he loathes her; conflict arises between Helena and Hermia, childhood best friends, over Demetrius and Lysander; and because she is in love, Queen Titania is able to see beauty and virtue in the ass-headed Nick Bottom.
Lilith smiles as she knew something that would bring Mameo around without to much trouble. Her right hand reaching up as she pulls down the top of her dress as she reached out grabbing Mameo head. It was not to attack him but to pull his face into her naked cleavage so she could rub her nipples on his face. "Then how about I give you something that is from my forbidden garden. You know my body is the thing of wants and can give you everything that you need for pleasure." Lilithmon smiles as she frees his head from her breast as she walks over to a large pair of demonic looking doors. Mameo could see that on the other side was a large bed much bigger then any single person could ever need for them self.
Throughout the novel Lilith struggles with the idea that her children, and all future human children will no longer be completely biologically
For hundreds and hundreds of years, we, as humans have yearned for companionship; sharing our life’s with one another in an intimate, and special way. For some, this is extremely difficult, the feeling of being loved and loving somebody doesn’t happen as easily, quickly, or frequently as they would like, struggling their entire life to find that person who they are meant to be with. These are the people who are desperate for even the slightest bit of affection, the people who will do and give up about anything to feel wanted in this world. For others, this comes rather naturally, adopting the characteristics and behaviors of their parents, people or the environment around them. These people, who are experts at the art of being vulnerable and loving others, are presented with their own problem of being susceptible to get taken advantage of and heartbroken by others. To love is to be vulnerable, although that may seem like an obvious statement; the trick is the perfect amount of vulnerability. Love is a great, outstanding creation, but if somebody is too vulnerable or not vulnerable enough, it can come to a screeching halt where people get hurt or worse. Throughout history other pieces of work by various authors portray love to be a questionable thing that is untrustworthy and that vulnerability is a concept with hidden evils.
The story was written by John Steinbeck by the name “The Chrysanthemums”. The story takes a place on a farm in December 1938. The story is based on three characters: Elisa, her husband Henry, and the tinker. Elisa was 35 years old and was married to Henry. She was a hard workingwoman on a farm. It was a virile occupation, compared with her husband who was a businessman. Their relationship wasn’t normal. He didn’t see her as a lady, due to her unattractive appearance. One day the tinker passed by her house, and changed her life. The tinker caused her to confirm her femininity.
...to this seduction because she wishes for an alternate world, a world where she would understand her identity, shed her naïveté, and gain independence from Adam. God and Adam try to conquer Eve by imposing rules and ownership upon her, but this does not work. The mother of all mankind falls from her state of grace and innocence when she perceives that she will gain from her seduction by Satan and by disobeying God and Adam.
In Johann Wolfgang Von Goethe’s Faust (Part One) as well as in Gotthold Ephraim Lessing’s Nathan the Wise, love plays a vital role. Love is the reason that an individual strays from the path to enlightenment and begins to act in strange, unpredictable ways. It decreases an individual’s ability to reason and takes away any incentive he might have to seek enlightenment. Since love is based on faith, it goes against the ideals of enlightenment which stress individual thinking. Love brings about a sense of fulfillment, which also works against the ideals of enlightenment which advocate a constant struggle within the individual to find truth or reach a higher plain of thought. In the Age of Enlightenment, love is a temptation man must overcome to reach enlightenment.