Examine the role of memory, history, trauma in La historia official and La teta asustada La historia oficial and la teta asustada present very different, and yet in many ways interlinked, examples of the roles played by memory, history and trauma in Argentina and Peru, respectively, while at the same time exploring other themes, such as stereotyping, exploitation and violence. La historia official is the story of a well-off, somewhat strict schoolteacher, who begins to suspect that her adopted daughter, Gaby, may be the child of desparecidos, of the type that regularly went missing during the years of the military dictatorship in which the film is set, and so decides to search for the truth behind ‘the official story’, a journey which changes her and threatens to pull her family …show more content…
This is a key moment in the film and is representative of the importance of narration by survivors of traumatic events in spreading the truth and ensuring that past injustices can be dealt with. At the same time however, it is also a clear example of the devastation this truth often causes, as we see the strain put on Alicia’s family by her continued search for the truth. At the same time Gaby, the centrepiece of the whole story, is never shown to have any clear recollection of the circumstances of her adoption, showing that trauma such as this can be forgotten even by the victims unless steps are taken by those who remember in order to preserve the collective
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Around the time of the Massacre in Mexico, there were a number of books written based on the brutal killings. Three popular books that were written by Mexican writers and addressed the movement of Mexican students, during that era, were Massacre in Mexico (by Elena Poniatowska), ’68 (by Paco Ignacio Taibo II), and Palinuro of Mexico (by Fernando de Paso). Their literature presented a disturbing look into a student movement, which culminated in hundreds of student protestors being massacred on October 2, 1968, in the Plaza de las Tres Culturas/Tlatelolco of Mexico City. This event led Pablo Ignacio Taibo II to write in the preface of his book ’68, “There are no countries without fairy tales lurking in their shadows.” His book is a collection of fragments that records what took place during that infamous year. And when Taibo addresses countries having fairy tales, it has nothing to do with a happy ending. Instead, he points out how countries present a positive, false image to cover up the negativity that continues to exist.
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
Cinco de Mayo, also known as the Anniversary of the Battle of Puebla, is a national holiday in Mexico that commemorates the 1862 Mexican victory over the French forces of Napoleon III in Puebla, Mexico. This holiday, celebrated on the fifth of May, has deep roots in Mexican culture, but in American-Mexican culture as well. Cinco de Mayo serves as a proud reminder of an unlikely victory, as well as a day to express and cherish Mexican pride and heritage.
The film uses instances of flashback to reveal what happened in Argentina during 1970-1980s, as such most of what “El Secreto De Sus Ojos” (The Secret in Their Eyes). Depicts about that period in Argentina’s history is borrowed from memory. In this film, the influence of memory is captured through certain crucial events, characters as well as their imagination. Since these historical events are narrated from memory, they reflect the passage of time and as such underline the social political transition that this country has undergone.
The film El Contrato showcases the conditions of workers trying to support families back at home. The men all live under one roof, on a contract for a duration of eight months to work in Ontario at a tomato greenhouse. The workers band together and treat each other as a family would, learning to survive.
Cinco de Mayo is a Mexican holiday that means fifth of May in English. It is celebrated all over the world, in many different ways. It is celebrated because it is in remembrance of the Mexican army’s victory of the 1862 Battle of Puebla during the Franco Mexican War against France. This holiday is actually just a minor holiday in Mexico, it is more celebrated in America by the more populated areas with Mexican Americans. One of the largest places in is Los Angeles, California, where it is a large party with food, dancing, parades. A lot of people get this holiday and their independence day mixed up. Their independence day is actually on September 16th. This holiday is also known as the Battle of Puebla.
The increase and changing demography in the United State today, with the disparities in the health status of people from different cultural backgrounds has been a challenge for health care professionals to consider cultural diversity as a priority. It is impossible for nurses and other healthcare professionals to learn and understand theses diversity in culture, but using other approaches like an interpreter is very helpful for both nurses and patients. In this paper of a culturally appropriate care planning, I will be discussing on the Hispanic American culture because, I had come across a lot of them in my career as a nurse. The Hispanic are very diverse in terms of communication and communities and include countries like Mexico, Cuba, Puerto Rico, South and Central America, and some of them speak and write English very well, some speaks but can’t write while some can’t communicate in English at all but Spanish.
Mexican Americans have quickly risen to become the majority population in the United States. The Mexican American population has grown so much due to the mass migrations they make from Mexico into the U.S. About 33.7 million Hispanics of Mexican origin reside in the U.S. as of 2012 (Pew Hispanic Center, 2013). Mexican Americans are considered the largest Hispanic origin population, making up two thirds of the whole Hispanic population to reside in the United States. As of 2010, 32 million Hispanics are Mexican American, with 11.7 million immigrants born in Mexico and 22.3 million being born in the U.S. (Pew Hispanic Center, 2013). Today, there are about 52% of Hispanics born in the U.S that have a least
I was born in Mexico and raised in beautiful San Diego since the age of four. Coming to the United States at a very young age I had to face many challenges that have shaped me to the person that I am today. I consider myself a Chicana woman who has overcome the obstacles to get were I am know. Being raised in a Mexcian household has thought me to embrace my culture and its roots. The Spanish and native blood that is with in me remind me of many Americans today. The reason I consider my self Chicana is because of the similar background that I shared with many Americans today. Living in the U.S. I have learned to adapt and embraced the American culture so much so that it came a point of life were I struggled to find my own identity. Taking
The culture I was born and raised on was that of Mexican-American culture. My parents were born and raised in Mexico, and when they came to America and had kids, they instilled a hybrid of their culture, and American culture, in us. They were each raised in the Mexican culture, but wanted us to be raised as Americans also, and added this to our upbringing.
“Culture is a cluster of intangibles and tangible aspects of life passed down from generation to generation.”(cite) More importantly, culture is define as the way of life of a group of people who share these same values and beliefs, therefore, we will check the Hispanic culture. The U.S. Census Bureau defines Hispanic or Latino as mutual inhabitants in the United States who are of Latin American or Spanish origin. Latinos has become a larger proportion of the U.S. population, there is a greater need for social work education to offer culturally sensitive training to social work students (Furman, Bender, Lewis, & Shears, 2006; Iglehart & Becerra, 1995). A Hispanic woman, Marcela Hede voices that, “Being Hispanic is mainly defined by my language
La Historia Oficial was directed in 1985 by Luis Puenzo. The movie was filmed in and takes place in Argentina. The movie begins with a crowd of people singing the Argentinian National Anthem and paying tribute to the country they love. Argentina is a country of freedom, equality and “broken chains” according to the anthem. The movie follows the life of an upper middle class couple who seem to be well off. Roberto (the husband) works as a wealthy business man, and Alicia (his wife) works at a boys prep school as a History teacher. Roberto and Alicia have a five year old daughter named Gabby whom they adopted from the hospital just after her birth (after years of failed attempts at trying to have their own baby). La Historia Oficial is significant if one is interested in understanding a part of Argentinian history which is often concealed by those who are unaware of the brutality inflicted by the Argentinian government in the 1970’s.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Tamales are an important North and Central American food and have been around since as late as eight thousand B.C. They have an incredible and expansive history shaped by many areas and many peoples. Tamales are important culturally and ritually in a variety of places both near and far. The process of making tamales is very time consuming and has many steps that all must be attended to with care. There are many different types of tamales, which are all served in different ways. Tamales are vary important and have been since their invention. Despite all the change that has occurred in the world, tamales have remained a staple in Central American cuisine.