The Korean wave is regarded by the author as a regionally specific phenomenon that does not have many modern comparisons other than the American culture spread. It is bringing on new global transformations and has the effect of blurring the boundaries between cultures, which could be considered very effective cultural globalization. A South Korean student is quoted as saying, "we feel like we can live like them in a few years,” which is in reference to the American’s and their rather unique, consumer oriented lifestyle. However, it seems that South Korea has turned the cultural desires in a different direction. Surrounding countries now want a taste of the South Korean lifestyle and it is often easier for neighboring Asian countries to quickly …show more content…
Ryoo portrays the Korean wave as an occurrence that South Korea is promoting while other countries are either attempting to slow it’s effects on their media intake or are totally embracing it. The Korean wave is explained in the paper as having such success in neighboring countries due to South Korea’s income levels and the “close cultural proximity and affinity they share with neighboring Asian countries”. However, he also explains that there is a growing sentiment against the Korean Wave with some countries even going as far as considering it cultural imperialism. What is interesting is that South Korea also deals with cultural influx which can be seen in their policy that “limits the number of days per year non-domestic movies can be shown on any one movie screen”. Based on the information provided in the article, it does not seem that South Korea is trying to forcefully enter the cultures of neighboring countries. Rather, the natural popularity of the wave is what has made it a successful phenomenon. In reply to the wave, some surrounding countries have taken action such as China cutting the quota of South Korean dramas by half with intentions to diversify the cultural intake of their citizens. While other countries and many people see this wave as toxic, I cannot help but see the positive side it has for
She clearly and logically illustrates her point of view. She writes, “cultural differences are assumed and expected. But when the cultures of individuals are under scrutiny, it becomes clear that cultural borders do not hold their dividing power.” (98) Combined with her ability to logically expound on her view of cultural borders, she uses several anecdotes to further her point. She identifies four individuals who exemplify multiculturalism. Each of these examples share a Korean heritage but have adopted many other cultural markers from additional sources including non-Korean parents, U.S. society, immigration, and through adoption. Chang poses the question, “Would it be possible for one to become culturally more Korean in the morning, German for lunch, ‘American’ in the afternoon, and back to Korean in the evening? In her conclusion and in answer to that question she states, “Once different standards are embraced by individuals, the differences are incorporated into their individual cultures…the cultural differences are reframed into multiculturalism.”
-Many Korean immigrants came to America because they wanted to give their children a better future and because of the American Dream. They worked hard to achieve that dream; working hard everyday, and saving up every penny (Sa-I-Gu: From Korean Women's Perspectives, 1993). As immigrants, they were only able to get very low paying jobs and made very little. The only property they could afford to buy was in South Central Los Angeles. The property there was cheap because many people/companies didn't want to run a business there because it was in such a bad neighborhood (Sa-I-Gu: From Korean Women's Perspectives, 1993). The Korean immigrants knew how to run a successful business. They worked long and hard hours, and had family members work instead of employing people from the neighborhood. This way, they were able to cut labor costs and were able to survive and...
Lee, Sue Jin. "The Korean Wave: The Seoul of Asia." Elon 2.1 (2011): 85-93. Print.
...enshoff et al. (2009), it is important to mention that films that are produced by Hollywood are first and foremost strictly business. To Asian viewers, it may be easier to detect these faulty portrayals, but whether Hollywood casts a Korean to play a Japanese role, or a Chinese to play a Korean, it is all the same because Hollywood uses what works to sell its product well.
“Countries where people feel more threatened with uncertainty are more likely to be afraid of change and countries where people are less threatened with uncertainty are more accepting of a departure from the norm.” (Adler, Rosenfeld, Proctor, &Winder, 2012, p.100). I grew up in Korea until grade 11 and came to Canada. Even though I spent seven years in Canada, I am still strongly influenced by norms in Korean society. I realized that I came from one of the countries that feel more threatened with uncertainty and not comfortable with not fitting the norms in the society. In Korean society, females who are 24 years old usually finish their four-years of degree and look for the job. Moreover, majority people expect to finish degree in four years. When my parents kept reminding me the norm in Korean society, I felt discouraged because I did not want to be behind the rest of same age people in Korea. I realized that I felt helpless not because my parents were not supportive with my decision, but because of the uncomfortable feeling that comes from not fitting the norm. I should have understood my perception that closely related to Korean society and the difference of culture between Korea and
Modernization in the 1980s paved the way for the Hong Kong New Wave, as the studio system set up in the 1950s was dismantled, the film industry experienced more freedom. Since decolonization was heavily present 75% of Hong Kong’s box office revenue were home grown movies, while the meager 15% was left for the foreign market. As one can see the political context of Ho...
Over the course of Japanese history, arguably, no artist is more famous for their works than Katsushika Hokusai. During his 88 years of life, he produced over 30,000 pieces of artwork, and heavily influenced Western styles of art. His most famous piece was created around 1831, a Japanese styled piece titled, The Great Wave off Kanagawa. This piece has stood as a defining piece of artwork in the Japanese culture for over 180 years, analyzed by students and authors for the interpretations filling the paper. The relationship between Hokusai’s painting has directly affected the Western point of view of Japanese style. The English author, Herbert Read’s novel interprets the painting distinctly differently from a Japanese point, American poet,
Matusitz, J., and P. Payano. "Globalisation Of Popular Culture: From Hollywood To Bollywood." South Asia Research 32.2 (2012): 123-138. Print.
But we should start out by acknowledging its success. In considering some of the reasons for the recent success of South Korean cinema, two further observations can be made. First, if we pay attention to the international export success of South Korean cinema, we can see that it has carved out a new route. This is based on regional markets, at least as much as Europe and the United States. Second, unlike the successes of the Taiwanese and Chinese “new waves” since the 1980s, it is not based on the old European art cinema model.
The Hallyu Wave is a “wave- like” South Korean trend spreading across the world. The term Hallyu was first used when the Chinese noticed the popularity of Korean entertainment in China by the late 1990s. Since then the meaning of the word has slightly changed to mean the popularity of Korean entertainment as it spreads around the world (korea.net). Korean culture has spread due to multiple factors including the interest for Korean dramas, culture, and popular music, also known as K- Pop. Another contributor to the popularity of Korean culture is the internet. As more people surf the internet many more discover popular Korean culture, and as more discover the foreign culture even more learn to love K- Pop and consequently use the internet to feed their addiction for the Korean popular music.
Robinson, J. H. (2000) 'Communication in Korea: Playing Things bye Eye'. Intercultural Communication Journal: A Reader. Vol.9, pp. 74-81.
Using the media spread cultural hegemony. Some young people of the Korean do not like traditional food that is like Japanese food. Many Japanese restaurants are going to make Korean style. For example, Japan has good food cultures that Japan dominate food cultures to Korea. Representatively, Ramen is Japanese food, but Korea people really like it. Korean it called that national food. Hegemony has an effect on the area. For example, between Canada and USA are really close area that they easy about share of culture. It seems like good, but Canada people are going to similar USA people style. USA has much culture and they spread near country. Some of part of hegemony dominate culture and change the culture style. If effect of hegemony to other country, many things will be change of culture because hegemony has mean of dominate. Culture is going to mean what country has personality and people tendency. When dominate of culture, country has many disadvantage that people are interested by other country. People don’t know what is the dominate of culture. Before, people accept culture, people think that traditional culture is important for other country. Sometimes, culture of hegemony is give to good thing but before accept the culture, preserve traditional culture and mix to advantage of each
South Korea, once a broken country filled with broken families, has transformed itself into a fine example of perseverance in a tough situation. South Korea and its neighbor to the north have developed past where they were before the Korean War, but in different ways. The two countries, while certainly dependent on each other, are vastly different. Their conflicting styles of government and their differing cultures speak for themselves in this case. South Korea has, over the years, changed dramatically from the crippled country of the Korean War into a blossoming beacon of Asian cultural and economic changes. The combination of its recent economic importance, its heavy cultural influence, and its constant danger of participating in a war makes South Korea one of the most influential countries in the world.
In this interview Ben Bagley asks Theresa Han about the difference between Korean and American culture. Theresa is a teenager who recently moved to the United States so she has an excellent perspective for understanding the differences and similarities between these countries.
middle of paper ... ... Nevertheless, it is believed that globalization should continue to be promoted in the future, while actions should be taken in order to solve the negative impacts of it as well. Bibliography Farrar, L. (2012, December 31). Korean wave of pop culture sweeps across Asia.