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More handpicked essays just for you.
Impact of social media in society
Effects of Social media on the society
Impact of social media in society
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Media influences (Social Media and New Channel) Social media has always been known for its virility, for its capacity of blowing things up; reaching greater mass. Thus, if anything spreads in social media, it’s a big news. It’s a medium where everyone is a content creator, a publisher. Social media comes first to rescue, in certain cases, before the law can do anything - or when the law has failed to anything. As much as this is true for present issues and incidents, the social media is also revealing the information about Komagata Maru journey, a historic racism incident. Some sources are showing reality of racism against the Indians in which some are writing and making their own views, some sources shows opposition and some shows favour. Recent article on SMART NEWS, “The Story of the Komagata Maru is a sad mark on Canada’s Past”, why …show more content…
Triangular model on Komagata Maru journey Looking on the racism incident happened long years ago in Canada, from structural, ideological, and individual level will make us understand the incident in more details. Focussing on the main group of people who had done racism to Komagata Maru passengers were the immigration agents who had made the illegal laws to enter in with continuous journey from India and having required funds of $200. This was a great shameful moment for Canada in its history. In early 1910s, this incident showed that Canada did not like the Asian immigrants or else they would not have an Asian Exclusion Act knowing that people from Asia cannot make continuous journey without stopping. (Kevin Nguyan). Looking at some more details, in my research, I found an individual story about a Canadian girl’s great-grandfather who was included in Komagata
The tendency to racially discriminate and victimise against certain minorities or a specific nationality was a long-lasting sting of racism which was a part of Canadian history. The discrimination by Canadians directed towards Japanese-Canadians during WWII was a significant historical event that needs to be addressed. After the Pearl Harbour attacks in Hawaii by the Japanese navy, 24,000 Japanese-Canadians were placed in internment camps, where they were stripped of their identity and freedom of rights based upon their racial origin. In the aftermath of the internment, many Japanese-Canadian natives were left without life savings, as all of their belongings were confiscated and never given back. This internment of the Japanese-Canadians occurred
Answer: The one and only reason Canada reject the entrance of the Komagata Maru passengers was racism
Canada’s immigration policy has got fairer from the middle of the century on to the end of the century. At the start of the century, Canada’s immigration policy, Canada’s immigration policy wasn’t fair but as the century comes to an end, Canada’s immigration policy became entirely different. There were a lot of racism in the first half of the century but most of this racism in the immigration policy disappeared from 1967 and on. As the years go by, Canada’s immigration policy gets a lot reasonable.
The discrimination suffered by the “ethnic Canadians” increased during the war was inflicted by both society and the government. An example of the discrimination suffered by “ethnic Canadians” is Sarah Mann, a Canadian-German living though World War 1. Before the people of the town knew she was of German descent, she lived a normal life. But, that all changed when they found out; they vandalized her house by breaking the windows, painting harsh words in red paint or blood, which is overall person to person discrimination. However, throughout the war, it was not just the Canadian-Germans who suffered from discrimination, all ethnicities either than English-Canadian or French-Canadian. Also, they did not only receive discrimination through vandalism, and other person to person discrimination, “ethnic Canadians” faced discrimination by the Canadian government. The governments’ discrimination was caused by the pressure of frightened public experiencing panic because of the Great War. Therefore, the government took action by passing the Wartime Elections Act and the Wartime Measures Act. The Wartime Elections act meant the “ethnic Canadians” would lose their right to vote. The “ethnic Canadians” would also be put into concentration camps or have to register to the police on a regular basis. The historical significance...
“They spoke of the Japanese Canadians,'; Escott Reid, a special assistant at External Affairs, would recall, “in the way that the Nazi’s would have spoken about Jewish Germans.'; Just like in that statement, I intend to expose you to the ways that the Japanese were wronged by Canadians throughout the Second World War. As well, I intend to prove what I have stated in my thesis statement: After the bombing of Pearl Harbour, the Japanese in Canada were wronged by being torn from their homes to be put into internment camps to serve Canadians through hard labour.
...panese Canadian Interment and Racism During World War II." IMAGINATIONS. N.p., n.d. Web. 8 Jan. 2014.
-Despite the already severe legal and social restrictions on Asian immigration, some European Americans felt that immigration should be forbidden altogether with a specific Asian Exclusion Act. In arguments which seem familiar to modern followers of the immigration debate, Asians were accused of taking white jobs and causing social
was the driving factor that ultimately resulted in the internment of the Japanese Canadians. Racial prejudice against Orientals had been around in B.C. since the 1850s when Chinese immigrants came to Canada to help with the construction of the Canadian Pacific Railway. A newspaper article described the Chinese as a “marvelous human machine, competent to perform the maximum of labour on the minimum of sustenance” (Adachi 42). While they were beneficial for contractors, they posed a threat to the white population (Figure 3). The cartoon suggests that the low living standards of the Chinese allowed them to endure the harshest conditions, while being satisfied with the lowest wages. In contrast, the typical European is portrayed as a civilized human being who cannot compete with the Chinese workers without sacrificing his dignity. As a result, when the Japanese started immigrating to Canada later on, the British Columbian population only saw them as another threat to their culture due to the similarities they shared with the Chinese. However, the Japanese proved to be a greater problem since they were not affected by the Head Tax imposed on the Chinese (Hickman, 33; Morton). The attack on Pearl Harbour was an excuse that finally allowed British Columbians to release the anti-Japanese sentiment that they had been suppressing for years. In addition, when the final decision to intern the Japanese Canadians was passed, the government considered them all as potential threats (Figure 4). There was no effort made to distinguish those who posed potential threats and those who did not; most of them had no connection with Japan besides for their ancestry. This can only be attributed to racism, as there are only 38 suspects out of the 22,000 internees. Similarly, selling of Japanese property was another racist act that the government claimed to be necessary for the war effort and to increase national security (Sunahara 90; “The War Years”).
More immigration lead to racism and fear among both English Canadians who believed immigrants were taking away their jobs and French Canadians who feared that immigrants may potentially dominate their culture. These misconceptions and fears lead the Canadian government to declare new regulations that restricted the immigration of Asian and eastern, and southern European descents as well as Jewish immigrants. Canada gave more preference to descendants of both Britain and Western Europe. Policies were then developed to grant access to the best immigrants (as it was called) who were mainly whites that possessed a wealth of skills and benefits but to exclude the non whites who we...
Harold Cardinal made a bold statement in his book, The Unjust Society, in 1969 about the history of Canada’s relationship with Aboriginal peoples. His entire book is, in fact, a jab at Pierre Elliott Trudeau’s idea of ‘the just society’. Pierre Elliott Trudeau made great assumptions about First Nations people by declaring that Aboriginal people should be happy about no longer being described as Indian. His goal was to rid Canada of Indians by assimilating them into the Canadian framework. Considered by many as a progressive policy, Trudeau’s white paper demonstrates just how accurate the following statement made by Harold Cardinal at the beginning of his book is : “The history of Canada’s Indians is a shameful chronicle of the white man’s disinterest,
The Chinese immigrant experience has traveled through times of hardships, under the English man. They have struggled to keep themselves alive through racism, work, and acceptance. Although many have come to Canada for their lives’ and their children’s to be successful, and safe. It could not be just given until adversity gave them the life they hoped to one day life for. In the starting time of 1858, the Chinese community had started coming to different parts of Canada considering the push and pull factors that had led them here. Because of the lack of workers in the British Columbia region, the Chinese were able to receive jobs in gold mining. Most Chinese were told to build roads, clear areas, and construct highways, but were paid little because of racism. The Chinese today are considered one of the most successful races in Canada because of the push and pull factors that they had come across, the racism that declined them and the community of the Chinese at the present time.
Liping Zhu shares the dramatic story of the Denver Riot which led to the Chinese Exclusion act in his book The Road to Chinese Exclusion. Zhu illuminates this time of anti-Chinese society in the United States with a large pull for nativism. The way in which Zhu writes about this riot and the consequences that followed shed light on just how anti-Chinese Americans were at the time. Before this time, Asian immigrants were untrusted but never to this extreme. Over time as more and more Asian, specifically Chinese, immigrants arrived the American society felt as though they were being outnumbered in the labor work force.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914. First, is because of the attitudes of European Canadians towards aboriginals, which were mostly cruel and inhumane.
Canada's immigration policies changed many times after the end of WWII. Before WWII the immigration policies were "picky" on the people who wanted to come to Canada, but after, it was fair and equal to everyone. Canada's immigration policies changed drastically from being discriminative to being fair and equal to everyone, every country and race after WWII. This act to eliminating discrimination was successful because of; the introduction of the Point System, the introduction of New Immigration acts/policies, and finally the changes made in accepting Refugees. These action completely changed the immigration policies.
Vancouver currently maintains an image as a sort of maternal ethnic melting pot, a region rich in cultural diversity and with a municipality that is both tolerant and welcoming of various displays and traditions. However, upon closer examination of recent history, it becomes clear that the concept of the city embracing minorities with a warm liberal hug is both incorrect and a form of manipulation in itself. The articles Erasing Indigenous Indigeneity in Vancouver and The Idea of Chinatown unravel the cultural sanitization that occurred in Vancouver at the turn of the nineteenth century as a means of state domination. Through careful synthesis of primary documents, the articles piece together the systematic oppression suffered by BC indigenous people and Chinese immigrants, reformulating our perception of the interests of the Canadian government.