King Tut’s Tomb and Death Mask Tut’s Ancient Tomb When King Tut’s coffin was found, the outer coffin it was covered in a pitch black oil from the hands down, approximately two buckets full. King Tut had three coffins, made with mostly wood, gold, and jewels. He was wearing a “Death Mask”. This was put onto his head and covered his shoulders as well. This death mask was carefully designed and made of gold. The discovery of King Tut’s tomb leaves questions such as what the materials were that helped make Tut’s coffin and death mask, and where the egyptians got them. King Tut’s Coffins King Tut had three coffins. The two outer coffins were made of wood and covered in gold and stones. The innermost one, was solid gold and also decorated with jewels. …show more content…
Adeath mask is used so the mummies’ spirit would recognize it’s body in the afterlife (Historyembalmed.org). This was so the soul would have a place to reside after death. The death mask is made custom to the dead's’ face and put on their head to rest on their shoulders. According to Historyofmasks.net, “All death masks were made to resemble deceased but with a slightly enlarged eyes and a faint smile and also showed fashoin of the moment with painted jewelry and makeup.”. Conclusively, the death mask has many purposes to the ancient egyptians. King Tut’s Tomb: In the End To summarize, the discovery of King Tut’s tomb provided many questions such as what the materials were that helped make his coffins and where the egyptians got them. But you now know the answers to these questions. Today, you learned that the purpose of a death mask is so the spirit would recognize the body, and that it’s made of blue glass and gold. You also learned what the three coffins were made of, and where the egyptians got the materials. Overall, I hope this essay answered most of your questions and provides you with a better understanding of King Tut’s
Interestingly, X-rays reveal that the mummy case of Paankhenamun does in fact contain a mummy inside dating back to the years of c. 945 – 715 B.C. The practice of mummification was the Egyptian people’s way of preserving the spirits of the Gods/Goddesses and royalty. The idea was that when these beings came back to life, they would be preserved and well prepared for their next lives. By the time of the New Kingdom, the Egyptians already had developed techniques of mummification, which were done under a priest’s supervision (Stokstad 114), and since Paankhenamun was the priest of Amun, he was most likely was in charge of these procedures.
After he died, King Tut was mummified according to Egyptian religious tradition. The royal bodies have to be preserved and provisioned for the afterlife. So they put them into tombs.He had his own tomb because in their afterlife after they are mummified according to Egyptian religious beliefs and traditions.
illogical to some, the reasons for embalming the dead made perfect sense to the Egyptians. Mummification kept corpses in a desiccate, pristine condition; the body must be suitable for the owner’s spirit to return for a rendezvous, as per Egyptian belief (Evans, 20)....
During that period, the Egyptian ruler attempted to restore the true traditions of Ancient Egypt and took the conventional ideas and beliefs of the previous periods. Therefore, the artwork of the Kushite period resembles several of art done during old, middle, and new kingdoms. Unlike the coffins of Tutankhamen, which was embellished with jewels and was made of gold, the coffins during this period reflected the coffins of earlier Egypt. The Coffin of Horankh portrays the figure of Horankh, an Egyptian that is believed to belong to the royal class of Egypt because of the coffin’s features. The mummy inside the coffin is wrapped in funerary shrouds and the gesso placed on top clearly depicts the shape of Horankh’s body. Paint placed on several parts of the upper part of the coffin and the added features such as the headdress and the beard add to the belief that Horankh was once a royal. His coffin is made of wooed, but is painted over and it is until you come close that the coffin appears to be made of wood and has two part that come apart. The wood is finely polished and seems to have smoothness throughout the
“Can see anything ?'; “Yes,'; Carter replied, “wonderful things.'; Such were the words of Howard Carter on February 17, 1923 as the archaeologist peered into the 3500 year old darkness of Pharaoh Tutankhamen’s burial chamber and forever altered the scope of man’s imagination. Carter and his team of the world’s most eminent archaeological experts uncovered what are undoubtedly among the greatest riches of this or any known time. The name Tutankhamen, in reality a relatively insignificant young king, has become legendary and has furthermore assumed a position in our vocabulary and cultural ethos rivaled by few other figures of ancient history. Of the events which directly followed that momentous day in 1923, we are utterly baffled. By 1929, twenty-two people who had been either directly or indirectly involved in the exhumation of Tut and his treasures were dead, in most cases, of undiagnosable causes. Was this just a flook or was it the curse of King Tutankhamen.
...e children would have lived they would have probably been deformed. There were some other little coffins that were filled with his internal organs. They had also found ivory wood games and other games he liked to play. There were hundreds of little statues that were to accompany King Tut in the next world. When the researchers were done with the mummy of King Tut they put him back in his tomb (Brier 104& 105).
According to the ancient Pharaohs believes the mummification was done because the mummified body is the key for the dead man to get to the afterlife and any mistake that leads to the wreckage of the body, the dead person will lose his chance to get to the afterlife. (The British Museum, 2007) If the body of a person was wrecked, he would lose his chance to get the afterlife. For such a reason, so much effort was put in the mummification process to make sure that the body is well protected, especially for the rich pharaohs that have paid a big amount of money for the mummification process. (Burial of the Mummy, 2009) The pharaohs paid so much attention for the mummification process. For example, Khufu, an ancient Egyptian pharaoh, spent nearly twenty years building a pyramid as his tomb to protect his mummified body and to assure that he will arrive to the afterlife peacefully. (Smithsonian, 2012) When a king in ancient Egypt die, a great amount of effort was put in is funeral and mummification process, whereas when poor or middle class people died, nobody cared about their death except his family and he had an ordinary funeral. (KingTutOne.com, 2009)
were 10 doors and at end there was a statue of Osiris, the god of the
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
The most common ancient Egyptian burial practice is the mummification process as depicted in source B. Mummification is a ritual that embalmers performed when a pharaoh died. Source B is a photograph of the canoptic jars which are a main component of the mummification process. The first step in the mummification process is the removal and preservation of most of the internal organs, such as the lungs, the stomach, the liver and intestines. These organs are then separately embalmed and placed into canoptic jars as source B reveals. These jars were often decorated with one of the four animal-headed sons of the god Horus. Each head is believed to be the protector of each organ within the jar and is dedicated to a specific deity. The preservation of the organs is significant as they allowed the dead person to breathe and eat in the afterlife. The internal organs were then wrapped and put into either the body or put in boxes instead of sitting in jars. Canoptic jars were still placed in the tomb but they were solid or empty and provided a symbolic purpose. In Tutankhamun’s tomb the canoptic jars were discovered in a shrine that was found in the treasury room of the tomb. Source B is useful is when understanding the mummification process.
The elements that will be focused on are the multiple functions of the tomb and rituals, specifically the mummification of bodies. Ancient Egyptian tombs had many functions; the main function being to hold the bodies of the dead. Tombs were typically built during a person’s lifetime and were ready by their time of death (Olson, 2009). Before bodies were put in the tombs, they underwent a process called mummification to help preserve the body and keep it intact. The tomb was also a place where family members could come and visit the deceased. In the early years, tomb structures were very simple; they consisted only of one chamber (Grajetzki, 2003: 3-4). Later on, façade tombs were built— which consisted of two parts; an “underground chamber for the dead and the superstructure built above the ground, over the shaft and the burial chamber” (Grajetzki, 2003: 8). Next, the Egyptian tombs and ...
... learning about ancient medical practices in Egypt, therefore I have decided to continue research and expand my paper into a twenty page research paper for my final research paper at the end of the semester. In my next portion of my ten page paper I will explore the other topics stated in my thesis. My final paper will merely be a continuation of the topics that I have written about in this paper. I will explore and go into depth with the topics of human embalmment and its significance to the work of modern medicine today. I would also like to compare modern day embalmment for funerals with embalmment rituals used in Ancient Egypt. Another primary focus for the next installment of this paper will be a detailed argument of why it would be a wonderful and scientifically beneficial idea to fund and continue research of medical practices in Ancient Egypt.
Thus, the art and architecture of Ancient Egypt stemmed directly from their religion. Egyptian theology, with its deified pharaohs and strange animal-headed gods, was complicated, but the most important belief was that survival after death depended upon the preservation of the body. This belief would influence the architectural design of the tomb, where the corpse was ultimately sealed (Silverman:142, 1997). Immortality was only for privileged royal and priestly beings (Stierlin:54, 1983).This implies that their tombs would be somewhat prestigious and not just and ordinary burial site. At the day of resurrection the Ka or soul would re-enter the dead body; this meant that it must be there, intact, ready for that moment. It followed logically, that 'once the corpse was embalmed or mummified, it must be preserved in an impregnable tomb.
were filled with linen, natron pouches, herbs, sawdust, sand or chopped straw. The skin and first few layers of linen bandages were then covered with a resinous coating. The rest of the body was then wrapped, often with the inclusion of amulets and with a mask placed overhead of the mummy.