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Impact of Christian persecution in early church
Compare christianity past and christianity today
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The Power of the Martyr Paul writes to the Romans and says that for those who are justified through faith they perseverance and this ultimately produces hope (New International Version, Romans 5:4); which Matthew Henry, in his commentary, says brings about a “blessed change” (Matthew Henry's Concise Commentary on the Whole Bible. M. Henry, Romans). Justin Martyr’s writings to Emperor Hadrian beg for this same hope through change, “for the reconciliation and restoration of the human race” (Ker 19). History is replete with examples of persecution. Gonzalez reminds us, “Christianity is no easy matter” (41). Early Christians such as Ignatius (52), Polycarp (Bettenson 9) and Felicitas and Perpetua (Kerr 24) among thousands of others bear witness to this struggle, which …show more content…
Attempting to counter this viewpoint, Justin showed a just cause for being troubled not of temporal death because we seek the Kingdom of God all the while Christians “know that death is the penalty for this confession” (Kerr 18). TODAY’S TENSION Justin presents his rational defense of God’s glory, truth and provision because the “wicked had disguised within their false report, the intention to turn away potential believers” (Bettenson 5). Accusations and testing come to today’s Christian in many of these same forms. Appetite for the gleanings of the media’s illusionary message causes society to deem the intentions of Christianity as undermining, which leads to jealousy and hatred. Jesus demonstrated that the truth spoken in love would glorify God and appeal to the heart of the lost. We, as with these early critics of Christianity, tend to prejudge others by stereotyping and by our refusal to engage others, as Jesus taught. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matthew
The novelist with Christian concerns will find in modern life distortions which are repugnant to him, and his problem will be to make them appear as distortions to an audience which is used to seeing them as natural; and he may be forced to take ever more violent means to get his vision across to this hostile audience. When you can assume that your audience holds the same beliefs you do, you can relax a little and use more normal ways of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock to the hard of hearing you shout, and for the blind you draw large and
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
The Christian faith focuses on the orientation of the human heart behind human thoughts and actions. Living by faith is a beautiful alternative to the way people think of themselves and the way they live in relation to others in their daily lives (Merrick, 2014). Christians see themselves in terms of God’s profound love for them but not in terms of what they do. The teachings of the Christian faith; nonviolence, non-retaliation, inward integrity, selflessness, and love your neighbor as yourself provide the framework for ethical thinking. Although, adopting belief in Christianity can bring forth confusion in the heart and mind causing agony of learning to sacrifice one’s rightful claims for personal justice for the restoration of another (Merrick, 2014). Unconditional forgiveness is difficult to understand because spiritual forgiveness and actual costly forgiveness is viewed as the same in the gospel. If you do not forgive, then one does not have faith in God’s forgiveness as it really is. Christianity influences a person thinking and behavior developing wisdom which requires faith. The faith that is needed to reorient the heart away from selfishness to selflessness.
Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting culture context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage today's culture. "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it
Practice in Christianity, written by the pseudonym[1] of Anti-Climacus, describes the ideal Christian life from the perspective of the ideal Christian. ‘Anti-’ in the sense of ‘Anti-Climacus’ is not an indication of opposition (to Climacus, the ‘devoutly non-Christian’ ethicist and editor of Either/Or whose esthetic sense was particularly keen). Rather, “Anti-” is an older form of “ante”, meaning ‘before’ both in the sense of time and in the sense of rank. Anti-Climacus is the perfect Christian; this was useful to Kierkegaard, who could not claim that distinction for himself. Practice in Christianity deals harshly with the Church’s homogenization of Christianity by removing its “offensiveness.” This paper will examine and analyze several passages from Practice in Christianity, draw parallels between the inoffensive Church of Denmark in the mid-19th century and both the charismatic and “High-Church”[2] traditions of worship in the United States today, and suggest criteria for sincere, “offensive” worship in an organized church.
The main idea of the Justin Martyr reading is that there is a relation between Christianity and Platonism. Justin stresses the fact of Logos, which is the Word of God, as being Jesus Christ Himself. He then states how logos plays an important role in both the theology of Christianity and philosophy of Platonism. This is because both Christians and philosophers relate to logos, but the former recognizes it more explicitly. The true access to logos is through Christ. Any contradiction on the philosopher’s side only exists because they do not know Christ in its entirety, even though Christ is there (McGrath 5). The main idea of the Clement of Alexandria reading is that philosophy was given to the Greeks by God in order to inform them about the
A large number of Christians grew intolerant of other groups and the group 's ideologies which aroused questions. “Followers of different religions began to question the Christians and their newly discovered god” (Northcott). Many Christians believed that the Christian religion was the only true religion that should be worshiped, and felt the need to dissolve any opposing viewpoints of their Christian religion. Followers of the Christian religion would begin to travel to foreign places in order to spread the word of their religion. (Shelley 9). Spreading the word about Christianity and Jesus would continue, and still does in today’s modern
The rise of Christianity in western civilization is arguably among the most important memories in history. There is no denying what the spread of Christianity has done for the world, for better or worse. Its impact on western civilizations is unrivaled and unprecedented. Christianity slowly became something for many individuals to turn to; in times of hurt it provided comfort, in times of pleasure it gave thanks. The will and belief for salvation has driven individuals to be better, and to have a reference while in need.
“Christianity, along with all other theistic belief systems, is the fraud of the age. It serves to detach the species from the natural world, likewise, each other. It supports blind submission to authority[control of the masses].”(Zeitgeist 2007) In this essay, we will explore the different roots of religion and the plagiarism that Christianity and a number of different religions have committed.
•The execution of “this Christ” suppressed the “dangerous religious movement” of the Christians for a time, but then it quickly broke out again, first in Judea, but then spreading rapidly as far as Rome
After Jesus’ death the Church of the early years saw many increase in followers and it was then that the name “Christians” started becoming more and more common. Though, due in large to the fact that Christianity was not as wide spread, these next few years following held with them many persecutions from those whom did not
A casual look at the world today reveals the evidence that Jesus’s efforts were effective. Christianity is currently throughout most parts of the world, and ...
During the Late Middle Ages, Christian followers and clergy were becoming increasingly concerned about the corruption of the church. Some had even declared that the dogma was false, however, the church had dealt with similar challenges before. In the 1500’s a new series of attacks on the church’s authority had started to destroy Christianity creating both political and cultural consequences.