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What are the allusions to the "journey of the magi
Poetic device of the journey of the magi
Analysis of Journey of the Magi by T.S Eliot
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T.S. Eliot’s Journey of the Magi
This Christmas poem is about the Epiphany and was created the very year of Eliot’s conversion to Christianity (Fleisner, 66). Therefore the theme of religion is an important one if we are to analyse the poem correctly. In the book of Ephesians in the Bible, Paul describes the rebirth of the world upon Christ’s death, emphasising the Ephesians’ new life (2:4-5). This theme of death and rebirth is present in the poem Journey of the Magi, which, I will argue, is structurally and internally divided into three stages; corresponding to the Sacrament of Penance: contrition (guilt), confession and satisfaction.
To understand this poem, one has to understand the impact that Christ had on the World. At the time of his birth, however, the known world was not stable; people worshipped many gods, and we get a full description of the way life was by the Magus who narrates his story of their journey to Bethlehem to witness the end of an era and the birth of a new one.
According to the Oxford Dictionary of the Bible, "contrition is a penitent’s spiritual sorrow for the sins he has committed, and it necessarily includes hatred for such sins, as well as the determination to avoid them in the future." In the first stanza, this "spiritual sorrow" is apparent by the contrast Eliot uses, of the Magi’s difficult journey. In fact, the central focus of criticism has been on the journey; the "cold coming" (line 1) during "the worst time of the year" (line 2), emphasising the climatic statement of the stanza: "A hard time we had of it" (line 16). The Magus talks of their sorrowful past life of ease, the times they "regretted…the silken girls bringing sherbet" (lines 8-10), and in the same way that they are ‘physically’ moving towards Christ, they feel they are progressing spiritually, putting a personal ban on the sinful lives they have had. This act of contrition seems genuine because they are pressured by the "voices singing in [their] ears, saying/ That this was all folly" (lines 19-20). These are the voices of the camel men, the hostile cities and the unfriendly towns, voices that tempt the wise men to cease their foolish journey and fall, once again, into spiritual degeneration. In the end, the difficulty of the jour...
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...sinful ways; and, second, that the Magi no longer blend with their people, who are now alien to them, "…clutching their gods."
The final sentence also multiplies in meaning, reiterating the theme of the poem that the search for perfection is a process only ending in death. On one level, the speaker wishes for his own death in order to end this tiring process. On another, higher level, the speaker wishes for the death of Christ, for, ultimately, it is in Christ’s death that true satisfaction can occur. Eliot also emphasises the speaker’s doubt over the Death and Rebirth in the poem, using "should," which suggests both that he indeed "wants" another death in order to bring about spiritual renewal and that he "ought" to be happy with another death, but is not certain that he would be happy after his experience with the first death.
To conclude, the poem Journey of the Magi, touches on the journey of human spirit and their endeavour for perfection. It delivers a message: that we are all involved in the process of perfection of self, and sombrely, one can only reach this place of utter satisfaction through death.
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T.S. Eliot had very philosophical and religious meanings behind this poem, and that helped me relate personally very well with this work of his. He used allusions to other poems, letting me make connections with works I have read before. He also used inclusive language and had the same opinion as me portrayed in this work. Based on these, T.S. Eliot has convinced me of his messages in this poem, as well as made this by far my favorite of his.
These memories become his "key" to awken the rest of us who are still pretending. The reader is left with two choices at the end of the poem. S/he can either forget about the poem, and go back to living in a waste land, or s/he can stop repressing pain and feeling and leave the waste land. Eliot ends the poem with a man (maybe himself?) sitting on a shore, "[f]ishing, with the arid plain behind me" and asking, "Shall I at least set my lands in order?" (425-36) The man here, by facing his pain, has left the waste land, and is able to move ahead.
The “Gift of the Magi”, by O. Henry, is a short story that unfolds in an unanticipated and remarkable way that gently tugs the reader in which makes them want to continue reading. The story is about two characters named Della and Jim. For Christmas, Della cuts her hair to sell for money to buy Jim a chain for his watch while Jim sells his watch to buy Della some fancy combs. They both couldn’t use each other's gifts properly by reason of them sacrificing what they loved likewise finding delight in giving - what is foolish in the head, may be wise for the heart.
...hoices, Eliot shows the opposite outcome of depression and regret from a lifetime of indecision. Whether it is a far-away land of fantastical beings, the woods down the street, or perhaps the nearest city, a journey will always yield a different experience, and indecision is just as much a decision as any other. Choosing to remain inactive in a world that calls for action is to choose to grow old and have nothing of substance to look back on, since nothing was ever done.
Although, I wished that the poem included more about the resurrection. It was good that it discussed Jesus return and the Day of Judgment, to encourage man’s repentance and salvation in Christ. I wondered if this poet who must have lived sometime in the Early Middle Ages actually had a dream where he imagined a tree speaking to him about the death and resurrection of Christ and then he wrote it down. If that was the case, then I can understand why the poem is not perfectly accurate and somewhat jumbled, when compared to scripture. Often our thoughts are jumbled, when we dream. The order of events seems to be a little offset. For example, the earth did not tremble, until after Jesus spirit left Him. The poem appears to put the trembling ahead of Jesus death. However, there is a lot of the good, the true, and the beautiful in this poem. It celebrates the sacrifice that Jesus made on the cross and it encourages us to look to Him on the cross, so we don’t forget how much He loves us. Also, it encourages us in our faith and knowing that Jesus will return someday, to take us into eternal glory with Him. It was good that the poem concluded with the Dreamer feeling enthusiastic about the cross, looking forward to eternal glory, and desiring to share the good news with others. This is the way that
Nursing is considered one of the most trusted professions in the world. It is an essential part in the caregiving of sick, injured, and even healthy individuals. Developing a philosophy with any profession is the beginning basis of any practice. The nursing philosophy is usually incorporated from the science of nursing. That is because the field of health care is constantly changing, which causes the need of better competence in the health field of providing caring (Flagg, 2015). With nursing it starts by the science behind it. Then along with knowledge and experiences, that is when the nursing philosophy is developed. Researching differences between new ideas and cultural differences can then expand the viewpoint into a bigger picture.
My journey to nursing began with my personal healthcare experience, and has continued to evolve since entering the nursing program at State University. My personal philosophy of nursing is related my life experience and my personal philosophy of life. Using reflection-on-action, I have begun to understand the influences that have lead me to nursing. I discovered client and family centered care to be an important quality when I look at the influential nurses in my life. To develop a positive therapeutic nurse-client relationship, nurses must integrate all 5 dimensions of the therapeutic nurse-client relationship into their practice (CNO, 2006). When it comes to providing client-centered care, the dimensions of trust, empathy and respect are particularly important (CNO, 2006). Illness can be a traumatic experience for patients and their families, and it is important to be empathetic to the patient’s needs, while still trusting the patient to be an expert in their illness and care.
In the bible there is a story of the poor man Lazarus and rich dives, the poor when died he was in heaven later was resurrected or brought back to life on the hands as Jesus Christ, and when the rich died he wanted to be back to life to warn his brothers but the god denied that (Luke 16:19-31).Eliot deliberately uses what’s absurd allusion that it is highly impossible to occur his epigraph to the poem when Guido showed to
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The irony of the stories ending is even though their gifts was not wise because they both cannot use them but they sacrificed for each other the greatest treasures of their house, which is their true love for each other, making it the wisest. They are the Magi.
The speaker started the poem by desiring the privilege of death through the use of similes, metaphors, and several other forms of language. As the events progress, the speaker gradually changes their mind because of the many complications that death evokes. The speaker is discontent because of human nature; the searching for something better, although there is none. The use of language throughout this poem emphasized these emotions, and allowed the reader the opportunity to understand what the speaker felt.
“Gift of the Magi” is a short story about a man and a woman who care deeply for each other. Around Christmas, each person wanted to get the other an extravagant present for their prized possession. The
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