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Human and divine nature of Jesus
Quest of the History of Jesus
Quest of the History of Jesus
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Recommended: Human and divine nature of Jesus
Jeremy Kidd
Dr. Smyth
Curriculum and Instruction
25 April 2015
COMMENTARY: MATTHEW 28:16-20
There is and always has been one, true King. Jesus Christ existed as God and Creator long before He came to earth as flesh and blood or was named Jesus by his earthly parents. He was always King, and in Creation He established His great Kingdom of Light. The book of John tells us about the eternal existence of the King and of His Light.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness
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To this day the disciples of Jesus Christ are fighting the good fight against the forces of evil in the heavenly realms. We are eternally locked in combat, and our enemy is the darkness that tries to hide the knowledge of the truth from all people of all nations. God dearly loves the people of the world, made in His image. Jesus came to forfeit all His Kingly rights, and ultimately His very life, that the sins of all might be forgiven and entrance into the new Kingdom of Light might be freely given. No one can enter without hearing the message. The Great Commission highlights the four key aspects of this mission, the four lessons of this Curriculum Resource. First, Jesus Christ is King over all and has all authority. This means that disciples of Christ need fear nothing, but rather should boldly proclaim the Gospel of Christ knowing that the King Himself has sent them. This leads into the second lesson: the King has sent His servants into the world to grow the Kingdom. Evangelism is important. The mission is to go and make disciples of all nations. This means regardless of race, class, nationality, beliefs, or personal biases, all people must hear the good news of the Kingdom of Light preached so that new disciples can be made and baptized into the name of the Holy One. Thirdly, the King requires discipleship and teaching. Just as Jesus taught His disciples before sending them out, with the power of the Spirit, to teach others, so too must disciples make more disciples, not only converts. The goal is not simply to win people to the Kingdom of Light, but to train them in all righteousness so that they too may participate in the mission of the Great Commission. This teaching is done by the Holy Spirit through the disciples of Christ. Lastly, Jesus has not forsaken His servants. The King is eternally with every one of His servants in their quest. Not only does a disciple of Christ need not fear, but disciples of Christ should feel
A recurring title for Jesus in the Gospel of Mark is the Son of God, which is evident in the centurion quote seen in Mark 15:39 “…when the centurion…saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’.” This scripture reference is subtitled as the Death of Jesus, which portrays Him as the Suffering Messiah for He died and came back to life. Through his pain and suffering, it was the centrepiece of God’s loving plan to save all people. The Son of God relates to Mark’s Gospel as it frequently shows the divinity and Messianic Suffering Jesus went through for the followers of the Kingdom of God.
ithin the first sentence of our holy scriptures we are confronted with the word God. “Bereishis” or beginning with, “In the beginning, God….” (ESV) (Genesis 1:1) a few principium conferred to the reader. Elohim proclaimed to all mankind that he is the King, the Sovereign creator and ruler of the world, he existed before time and without him nothing would exist.
One of the main protagonists within Brave New World--John--expresses beliefs connecting to the essence of Christ. Therefore, the embodiment of Christ displays John's desire to save the world that criticizes his ideals. John represents this Christ figure through the decisions he enacts. A Christ figure, according to Foster, consists of features such as: self-sacrificial actions, crucifixion, and the redemption of a world that is not worthy.
In the beginning was the Word, and the Word was with God, and the Word
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
The humanity of Jesus is evident throughout Scripture. He was born of a woman (Galatians 4:4), and later he would die a human death. Though his conception was spiritual his birth was fully human. Jesus had human emotion. He became weary after long travels, and as depicted in John 11:35 “He wept”. His outpouring of emotion over the loss of a friend shows that he cared deeply for the people he was connected with. Jesus was fully human. He was born human, felt human emotions, and live on Earth as a human.
e.g. when he became flesh he was the logos, when he was tired at the
In both the Gospel of Mark and the Gospel of John, Jesus perform many miracles, but the most notable one is the healing miracle that Jesus performs. Diseases and physical impairments are symbolisms of spiritual uncleanliness and sins, and Jesus’ healings restore their complete bodily function as well as the spiritual well being. The healing illustrates the relationship between men and Jesus through the value, faith. The function of Jesus’s healing are very much alike in both the Gospels of Mark and John because it serves more than simple physical healing. It not only establishes faith in Jesus and His power, but it also confirms and supports pre-existing faith in Jesus. His healing also serves as a kind of societal purification, which is shown
The fourth gospel of the Bible is carefully crafted by adding details that is different from the synoptic gospels. Within the sixth chapter of John is filled with Jesus's miracles and teachings. Jesus feeding the five thousand and Jesus stating that he is the bread of life has similar characteristics. As well as the second section, Jesus walking on water and last section, disciples deserting Jesus have same characteristics with each other. There are common characteristics that these sections as well. The locations of these events are in the same vicinity. This chapter is in the festival cycle which begins at John 5 till John 12 because the sign-miracles and their attendant narratives and discourses are set in the context of Jewish festivals (Kim 308).
John writes that the Word was both with God and that the Word was God and that Jesus (the word) was with God in the beginning and that through him (Jesus) all things were made (John 1.1,2). Not only did John understand that Jesus was God, but Jesus himself did. He said, “He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?” (John 14.9). Jesus was not saying that he is literally the Father, but that he is one in essence with the Father, that he is incarnate God.
The heart of Jesus is that of a servant; and the foundation of the Bible is the Servant of everyone which is Jesus. Jesus is the veracious exemplification of a leader because He is a Servant first. Jesus said, "...whoever wants to be great must be your servant, and whoever wants to be first must be the willing slave of all--like the Son of Man; He did not come to be served, but to serve, and to give up his life as a ransom for many.” If one were to define the word servant, the simplest interpretation would be a slave. As such, servanthood can be distinguished as voluntary servitude. To put it another way, servanthood is the condition or state of volunteering to serve others at any cost, rather than being preoccupied with self. Jesus’ purpose
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
Jesus’ command to the apostles in the Great Commission equally applies to Christians today. We must evangelize the outside world. The old song “Send the Light” states that “there
“In the beginning was chance, and chance was with god and chance was god. He was in the beginning with God. All things were made by Chance and without him was not anything made. In Chance was life and the life was the light of men”