The core of the Japanese experience in Canada lies in the shameful and almost undemocratic suspension of human rights that the Canadian government committed during World War II. As a result, thousands of Japanese were uprooted to be imprisoned in internment camps miles away from their homes. While only a small percentage of the Japanese living in Canada were actually nationals of Japan, those who were Canadian born were, without any concrete evidence, continuously being associated with a country that was nothing but foreign to them. Branded as “enemy aliens”, the Japanese Canadians soon came to the realization that their beloved nation harboured so much hate and anti-Asian sentiments that Canada was becoming just as foreign to them as Japan was. Following the attack on Pearl Harbor, the Japanese Canadians lost almost everything, including their livelihood. Their dignity as a people was being seriously threatened. Without any proper thought, they were aware that resistance against Canada’s white majority would prove to be futile. Racial discrimination had its biggest opportunity to fully reveal itself while the Japanese silently watched the civil disdain take action, the time slip by throughout the evacuation and internment, and their daily lives simply fall apart at the seams.
The term “Canadian” offered no redemption as the Japanese Canadians were involuntarily regarded as potential treats to national security by their own fellow citizens. In a country they knew only as home, the “yellow” race was a culture many felt they could never accept with open arms. In essence, as the prejudice impelled the Japanese to enclose themselves in a separated society, they were decidedly doomed to remain a permanently alien, non-voting population. As visible minorities, the Japanese were easy targets for discrimination in every social aspect of their lives. In 1907, a race riot took place in a district called “Little Tokyo” in Vancouver. There, an estimated five thousand racist Canadians sought to destroy the homes and stores of the Asian community. By 1928, W.L. Mackenzie King proposed that one hundred fifty Japanese immigrants be permitted to enter Canada each year to prevent future mishaps. The bombing of Pearl Harbor was merely a trigger point for the public distaste to truly emphasize itself. With such close relations with the United Sta...
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... to all those who disliked them, and soon that same conception was being adopted by the Japanese minority.
The Japanese Canadians had no other option but to endure the constant assaults to their social welfare. As aliens, they could only do so much in a country that was populated mostly by the white race. However, little did it upset them in the beginning, since they were still proud to be Canadian. When the public scorn, evacuation and internment took place, the Japanese were compelled to remain in a stagnant state as all they had earned through much labour became stripped away. After Pearl Harbor, their small and restricted world so abruptly collapsed that nothing would ever be the same again. The government lacked the courage and political will to refuse public opinion in British Columbia, and so chose the path of least resistance. Consequently, the Japanese became subjected to serious limitations of their civil liberties as citizens, and more importantly, human beings. The passing years, have brought overdue regrets and apologies, but the memory of the internment acts as a reminder that the denial of an entire race’s rights is never the solution.
In the year 1957, Canada elected its first Prime minister without English or French root, John Diefenbaker. While growing up in the city of Toronto, because of his German name, he was often teased. [1] He grew up as an outcast, and so he was able to relate to the discrimination and inequality many of the minorities in Canada felt. This essay will attempt to answer the question: To what extent did Prime Minister John Diefenbaker help promote equality to the minority communities. . The minorities in this time period were the women, aboriginals, and immigrants. During his time as the Prime Minister, he was able to help protect the rights of this group because many of their rights were being abused by the society. Diefenbaker also helped the minorities to stand up for themselves and other groups. Diefenbaker was able to bring positive change to the minority communities by making an official Bill of Rights and appointing people of discriminated groups to the parliament while other members did not.
What were the Japanese internment camps some might ask. The camps were caused by the attack of Pearl Harbor in 1942 by Japan. President Roosevelt signed a form to send all the Japanese into internment camps.(1) All the Japanese living along the coast were moved to other states like California, Idaho, Utah, Arkansas, Colorado, Wyoming and Arizona. The camps were located away from Japan and isolated so if a spy tried to communicate, word wouldn't get out. The camps were unfair to the Japanese but the US were trying to be cautious. Many even more than 66% or 2/3 of the Japanese-Americans sent to the internment camps in April of 1942 were born in the United States and many had never been to Japan. Their only crime was that they had Japanese ancestors and they were suspected of being spies to their homeland of Japan. Japanese-American World War I veterans that served for the United States were also sent to the internment camps.(2)
The Tomb of the Unknown Soldier has struck my interest for the past few years. I have always been interested in historical events that impacted many lives. The Holocaust, the Berlin Wall, and World War I and II have always been something I take very seriously and I am very interested in learning about America’s history. The backstory behind the Tomb of the Unknown Soldier is fascinating and after researching it more I learned new things that made me more motivated to write this essay in hopes that I get the honor of laying a wreath on the Tomb of the Unknown Soldier.
Marsh, James H. "Japanese Internment: Banished and Beyond Tears." The Canadian Encyclopedia. N.p., 23 Feb. 2012. Web. 7 Jan. 2014. .
Continuing on, the Tomb of the Unknowns is the next stop on the journey. An extravagant white marble sarcophagus symbolizes the resting place for patriotic fighters who could not be identified during the time of war. Guarding the stunning sarcophagus are Tomb Guard sentinels. These sentinels are considered the best of the elite in the United States military. The elite soldiers stride back and forth in such a beautiful rhythmic motion that it is spectacular. A wonderful feeling is aroused knowing the brave unknown soldiers are being honored for giving their lives in a terrible time of war.
Japanese immigration created the same apprehension and intolerance in the mind of the Americans as was in the case of Chinese migration to the U.S at the turn of the 19th century. They developed a fear of being overwhelmed by a people having distinct ethnicity, skin color and language that made them “inassimilable.” Hence they wanted the government to restrict Asian migration. Japan’s military victories over Russia and China reinforced this feeling that the Western world was facing what came to be known as “yellow peril”. This was reflected in the media, movies and in literature and journalism.4 Anti-Oriental public opinion gave way to several declarations and laws to restrict Japanese prosperity on American land. Despite the prejudice and ineligibility to obtain citizenship the ...
Inevitably, after the Japanese attack on Pearl Harbor, that began World War II, Japanese-Americans were frowned upon and stereotyped because of their descent. However, Japanese immigrants contributed to economic expansion of the United States. Whites resented the Japanese immigrants, but reaped economic profit from the Japanese-American residents’ discipline and hard work. Japanese-Americans of this time seem to be attacked; however, they choose to uphold their disconnection with the rest of the Americans. Many Japanese felt they had superiority over Americans, creating tension and disconnection.
Throughout the years, there have been thousands of American soldiers killed in battle. Out of these thousands, there are some that are unidentified and unknown. This means that the families of these soldiers are never able to see their son or daughter ever again. To honor these unidentified soldiers, the Tomb of the Unknown Soldier was created in Arlington National Cemetery in 1921. On top of this hill, this monument contains the remains of unknown soldiers from World War I, World War II, the Korean War, and the Vietnam War. The tomb is guarded twenty-four hours a day and seven days a week. It has been guarded every minute of every day since 1937. Photographer D. Myles Cullen captured one of these tomb guards in action. This visual depicts this tomb guard in front of the Tomb of the Unknown Soldier which is significant because it honors the many soldiers that have died in war without being identified.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
In the process of war the public skipped to the conclusion that all Japanese Americans were out to get them. The suspicion of a government takeover was on everyones mind. Paranoia led people into to thinking every single Japanese American was guilty, no matter if it was a child, a WWI veteran, or if they had ever even been to Japan. The suspicion did not end there, inducing temporary segregation, and the exploitation of japanese american’s human rights. Mass hysteria and racism influenced the government's actions towards the Japanese.
Japanese-American internment camps were a dark time in America’s history, often compared to the concentration camps in Germany (Hane, 572). The internment camps were essentially prisons in which all Japanese-Americans living on the west coast were forced to live during World War II after the bombing of Pearl Harbor Naval base in Hawaii. They were located in inland western states due to the mass hysteria that Japanese-Americans were conspiring with Japan to invade and/or attack the United States. At the time the general consensus was that these camps were a good way to protect the country, but after the war many realized that the camps were not the best option. Textbooks did not usually mention the internment camps at all, as it is not a subject most Americans want to talk about, much less remember. Recently more textbooks and historians talk about the camps, even life inside them. Some Japanese-Americans say that their experiences after being released from the internment camps were not as negative as most people may think. Although the Japanese-American internment camps were brutal to go through, in the long run it led to Japanese-Americans’ movement from the west coast and their upward movement in society through opportunities found in a new urban environment such as Chicago and St. Louis.
At the Arlington National Cemetery in Washington D.C. lie the remains of four hundred thousand soldiers, but only four are given the title the unknown soldier. The tomb of the unknown soldier, also known as the Tomb of the Unknowns, is a monument that opened on November eleventh nineteen twenty-one. The tomb contains the remains of four unidentified soldiers from World War I, World War II, the Korean War, and the Vietnam War. The tomb is a reminder of America 's pastime. The Tomb of the Unknown Soldier is a vital part of American history because it represents all the men and women who have selflessly given their lives for American freedom.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
Not only are military heroes buried at Arlington, but memorials have also been built to honor others who have given their lives for America. The memorials that are located throughout Arlington tell a story about people throughout American history (Reef 43). Each year families walk the endless rows of white head stones at Arlington in order to pay their respects to the ones that have given their lives for America.
What pre-Socratic influences can you identify in Plato? Be specific: e.g., “Plato, like Paramenides, believes that…”)