In 1804 Napoléon I instituted The Napoleonic Code. The code outlawed rights centered on birth, endorsed freedom of religion, and indicated that administration occupations should go to the utmost capable. In 1880 after the induction of the Napoleonic Code, same-sex sexual interaction was legalized in Japan. In the feudal era, Japan held a very strong relationship with the behavior of homosexual activity between men. There were strong indications of sexual activity being a rite of passage for some men as well as a pleasure and privilege to others. From male brothels to samurai mansions, homosexual acts between were very common and even observed in some parts of Japan.
Background
Creative allusions were used to illuminate the indications of male homosexuality such as, shudo – “the way of youth”, nanshoku – “male eros”, and nando – “the way of men”. During the feudal era of Japan, men having homosexual relationships with each other were as casual and common as drinking and hanging out with friends. It was an element of social life and youth. They're male only bath houses, tea houses, as well as the theatre. Many plays featured male actors who would do sexual acts with male actors who played as women on stage. The origin of homosexuality stems from the legend of a Japanese monk who ventures in China and comes back telling the wonders of pleasure that is received by male-male sexual interactions. For those who had already desired the flesh of another man, dreams were coming true as more men apparently were engaging in more open homosexual activity.
Homosexuality was not seen then as two men who were romantically involved with other but just performed sexual acts for the simple pleasure of it. It has been often that men would have ope...
... middle of paper ...
... convincing clues of sexual activity being a path to adulthood for some men as well as a desire and honor to others. In some parts of Japan homosexual acts between men were very familiar and even varied from male brothels to samurai castles. During the feudal era of Japan, men having homosexual relationships with each other were as spontaneous and mutual. Many shoguns and samurai relished the gratification of having young boys amused them after a conquest of a duty or the outcome of a prodigious combat. The tea houses held an atmosphere of selectiveness, while the bath houses held a fashion of generality. In some esteems, homosexual acts with younger men were reflected as a ritual path into manhood. Some believed the pleasure received from sex was actually a blessing from the fire god. An entire belief system and unity was been formed under the bond of the society.
Victorian society dictated harsh restraints on sexuality, especially female sexuality. Members of Victorian society believed that sexual repression was a sign of good breeding. This was the time of the “cult of true womanhood,” the “code of chivalry,” and the Social Purity Movement.
Homosexuality existed since ancient times, for example in Ancient Greece, where it was evident through many literary and artistic works claiming that “pederasty” which means homoerotic relations between adult men and adolescent boys were very common. The adult male was called “Erastes” which means the “older lover” who was usually the role mode...
Although homosexuality is not a mental disorder in and of itself, gay men and other men who have sex with men can present with poorer mental health outcomes as a result of social discrimination, rejection, isolation and marginalization.3 4, 5 According to the Centers for Disease Control and Prevention, gay men and other MSM are at increased risk for major depression, bipolar disorder, and generalized anxiety disorder, the common basis of which is likely homophobia.6 Sustained stress from this can also lead MSM to contemplate suicide or cope through substance use.7 Although providing appropriate mental health support for gay men and other MSM from a clinical perspective is similar to treating anyone else with mental challenges, it is critical to recognize the role that structural and social barriers play in exacerbating negative mental health outcomes among these individuals.
Ukiyo is a culture that strives to live a strictly pleasure-seeking routine. The largest flaw in this way of life, as Saikaku points out, is that its superficial nature forces people to live lives as meaningless and fluffy as its name, the “Floating World,” suggests. It is shallow in the physical sense, in that it focuses primarily on “beautiful” external appearances, and in the metaphorical sense, whereby individuals never really make deep-seated connections to anyone because of their addiction to finding these so-called pleasures. One particular character that Saikaku satirizes to embody this superficial nature of Ukiyo is the old, rotting woman found on the verandah in the episode of “A Monk’s Wife in a Worldly Temple.” He cleverly employs situational irony with this character to prove his point, as it is expected for the archetypal old woman to pass moral lessons to the younger generation. By the character’s own, sorrowful admission she claims that she “can’t forget about sex” and is going to “bite right into” (Saikaku 614) the protagonist; completely the opposite of what the audience expects her to say. This satire highlights the extent to which the Ukiyo lifestyle socially conditions individuals; the old woman is so far gone down that path that she no l...
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
In the primordial times of the Heian period, Japan procured and practiced matrilineal systems within their isolated society for over 2,000 years. During the Heian period, situated in 12th century A.D., women were given the privileged of inheriting, managing, and retaining property of their own (Kumar, 2011). It was not until Japanese culture adopted the Confucian ideas of China that the society began to integrate a patriarchal system. Confucian ideals had a prominently drastic impact and influence in Japanese society. The Confucian ethical system stressed the utopian idea of a society in which a hierarchal structure is maintained. The hierarchal structure’s foundation is based upon the subservient and submissive idea of subordinates’ obedi...
Homosexuality has become a hot topic of acceptability within the past few decades. The United States has its own fair share of legislation and debate among different cultural groups with the society. However, some societies across the world have instances of ritualized homosexuality as passage to adulthood. Gilbert Herdt is a noted cultural and clinical anthropologist who has conducted extensive research on human sexuality. He is a founder of the Department of Sexuality studies in San Francisco State University and maintains a position as a professor (Gilbert Herdt 2010). He has become an international figure in regards to child and adolescent sexuality, the gender relations involved in cultural views and development of sexuality, and orientation. His work The Sambia: Ritual and Gender in New Guinea, has gained recognition and highlighted the dichotomy of gender in relation to sexuality and power. He won the Ruth Benedict Prize in 1988 for his research (Gilbert Herdt 2010). The Sambia are a “rugged mountain people” that call the rainforest of Papua New Guinea home (Herdt 2006: 1). Herdt began his research in 1974 to discover a group of people who broke the preexisting stereotypes of overly aggressive behavior (Herdt 2006: xvii). His ethnographic research included field observations through participant observation and interactions with informants (Herdt 2006: xxi). His close relations to his informants allowed him insight into traditions and the associate change. He looked to the evident gender differences in the Sambian society that preoccupied the people to the ritual initiation th...
Homosexuality was also seen as a mental disorder up until the year 1973 in which it was officially removed from the list of mental disorders from the American Psychological Association. Andra Gault discusses in ‘The Hypocrisy of Hollywood: How the People in Hollywood Hurt the Causes They Try to Champion’, the varying attitudes towards homosexuality. Also discussing the subject of being considered gay because of how one acts that is “Not considered normal for that gender”.
The earliest western documents depicting homosexuality came from ancient Greece and Rome where same sex relationships were a societal norm and very common. These relationships did not replace marriage between a man and a woman; rather, they occurred before and alongside marriage. They were based on emotional connections or physical attractions and valued as a means of population control (The Homosexual Theme, 2005). Shortly after, beautiful odes began to be written in Persia and Arab lands to wine boys who served men in taverns and shared their beds in the evening.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
The word "homosexual" seems to have come into the English language around 1869, introduced by a Hungarian named Benkert but not generally used by the British until the 1880s. Yet, according to Theo Aronson, there were other words used at that time to identify the love between the same gender. "Homogenic love," "similisexualism," and "Uranism" were apparently among the more common references to homosexuality.
These three articles give the modern reader a sense of what sexuality was in Ancient Rome. These articles reinforce that sexuality is important in human societies. They show that how you did or did not do sexual activity was very important and under scrutiny like in Western societies today. Though these articles are using limited resources to make conclusions, they do their best to help the reader make sense of sexual Roman society.
Integrating scripting theory with the compulsory heterosexuality theory, a heteronormative, dominant sexual script was explicated, the Heterosexual Script (Sorsoli; Collins; Zylbergold; Schooler & Tolman 2007 p. 145-157). Traditionally, societies have encouraged both men and women to obey different sexual scripts (Laws and Schwartz 1977). This heterosexual scripts has been commented to be extremely gendered as well as breeding gender inequality (Pascoe 2007) and this essay aims to depict the means in which it is gendered along with its influences towards men and women in Western’s
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exist all around the world. There is inequality in gender identities and dominance of males regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it is different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and traditional society perspective. The three different areas will be compared by the two different societies to understand how much change has occurred and whether or not anything has really changed.