Valdivia saluda muy cordialmente, dando gracias a Dios por la salud de Pizarro y dando su pesar por el deceso del Márquez. Relata el profundo dolor que siente por su muerte, aludiendo a que la única forma de olvidar ese dolor es la venganza. Sin embargo, narra que es consuelo saber que murió por servir a la corona. Y que su muerte fue honrada por el ilustre gobernador Vaca De Castro. Según Valdivia, es obligación del servidor, servir a su señor y es un honor por lo que su vida se la dedica a servir. Por otro lado, Valdivia pide a Pizarro ser tutor de los huérfanos del Márquez.
Valdivia, también intenta plasmar lo ocurrido de manera superficial, con respecto a los fracasos y perdidas.
Llegada de Gaspar Orense enviado de Pizarro, al cual Valdivia pone a su mando mil quinientos nativos.
Por honor de Márquez, Valdivia pone a su disposición las tierras conquistadas de Arauco y plantea asumir los errores cometidos ante su señor. Valdivia despacha al capitán Alonso de Monroy como mensajero ante el señor Pizarro.
Llega en un Navío comandado por Juan Baptista, este convertido por Valdivia en teniente general enviado por él a la llamada “ciudad de reyes” Lima, para traer armamento y recursos humanos.
b) CARTA A HERNANDO PIZARRO 4 DE SEPTIEMBRE DE 1545.
Pedro de Valdivia le envía una carta saludando y recalcando su magnificencia, señalando en principio que no se había comunicado con él hace ya un año y medio, desde la ayuda que le había prestado desde el Perú.
Describe, recordándole que se encuentra al servicio de su majestad, el cómo fue enviado por el Marqués Francisco Pizarro con provisiones a estas lejanas tierras a poblar, sustentar y descubrir nuevas tierras en nombre de SM y que solo con su perecer (de Hernando Pizarro) lo ha...
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...atar de enviarlo.
Valdivia y los soldados son atacados en reiteradas ocasiones y fue necesario idear estrategias para no sucumbir ante los ataques de los indios, incluso aquellos con los que ya se comunicaban. Comenzaron a hacerse rondas y guardias de día y noche para cuidar de las casas y las siembras, las armas y herramientas con las que cultivaban las tierras. Posterior a eso y mientras iba en busca de socorro, les mataron los indios a cuatro cristianos, quedando Monroy y otro cristiano a los que tomaron por tres meses presos, donde con un cuchillo que le quitaron a un cristiano de Almagro, mataron a un cacique en medio de más de doscientos indios de los que lograron huir hasta llegar al asilo del Gobernador Vaca de Castro que venia del triunfo contra Almagro, donde hiso gran justicia por la muerte del Marqués, mi señor y capitanes, quieren le otorgaron socorro.
Teja, Jesus F. De La. A Revolution Remembered: The Memoirs and Selected Correspondence of Juan N. Seguin. Austin: State House Press, 1991.
The Carrillo Adobe is in a dire situation. It has not only fallen into disrepair from the many years of weather and use by so many individuals, but by visitors and citizens have been less that kind and considerate of its age and the prominence that it deserves. After Carrillo’s death her house was given to three of her daughters, Marta, Juana, and Felicidad. Then her belongings were distributed between all of her children. In the first decade after her death her different children each occupied the house at different times. One of her daughters, Juana and her husband ran the home as a tavern. They then converted the adobe into the first post office in the town of Santa Rosa. After her daughters no longer had a need for the adobe it was turned into a trading post where numerous individuals...
It is amazing how two people can witness the same event and come away with two distinctively different interpretations of said event. However, the letter from Cortes and the Florentine Codex do exactly this. They both describe the same event, but from different perspectives. Hernan Cortes was a Spanish Conquistador who caused the fall of the Aztec Empire by conquering Tenochtitlan which is now known as the present day Mexico City. He took their leader, Moctezuma, captive that led to a massive riot which ended with a lot of death. Although, the Florentine Codex covers the same event, it has a totally different tone and view of things. While both the letter from Cortes and the Florentine codex discuss the same incident, no one see’s everything
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
...lo que es decir un enfoque terapéutico que rastrea los conflictos inconscientes de las personas, los cuales provienen de la niñez y afectan sus comportamientos y emociones.
Being part of a revolution is quite rare since the fact of it being a change in era isn’t really obvious until the change is actually accepted by most. Still, being part of such a cause, even unknowingly, means much to the entire world, whether it be at the time or later on. Digging deeper into a specific man who was part of such a transformation was Juan de Pareja, an African man of his own ways. Why take his example and what did he contribute? Well, Pareja was a very cogent counterexample for many stereotypes. He was his own person, living his life his own way, even if it meant concocting African and European cultures. Some of his and others’ ideas which were present in the early modern European era were major causes to the shaping of Europeans’
Bartolomé de Las Casas begins by providing a vivid description of each land being invaded by the Europeans and the type of peopl...
Ella fue muy intelegente porque ella estudió. Frida fue la niña favorita de su padre porque ella era intelegenta, y entonces ella le gustó su padre y no le gustó su madre. Eventualmente, aceptó en El Prepo, una escuela privada para los niños mejores. Sólo treinta y cinc...
“Si se puede”, Is something Ceasar Chavez said when he wanted to inspire people and change their lives. Cesar Chavez changed farm workers lives by getting them new rights,better pay, and got them safer working conditions. “Mother” Jones helped the rights of factory workers, but the laws she wanted to be passed didn’t happen until a few years after her death. They both helped workers rights but Mother Jones did a little more than Cesar Chavez because she physically helped the factory workers by getting them safer working conditions so they did not get hurt. In this essay i will be talking about who helped the most and i will also be comparing them both.
Little is known about Pedro de Cieza de Leon’s youth. Historians have discovered that Pedro de Cieza de Leon was a Spaniard, a conquistador, and a writer of Peru’s history. Pedro de Cieza de Leon was not well educated and had only the most basic education from his local school parish (Atlantis). Although he did not have a superior education, his four part book is reliable because he wrote about what he observed as a conquistador. This document is full of interesting information for the reader to discover the Inca’s way of living.
it is unmistakable that life situations inspired Juan Rulfo to write this story. He like no other person had a greater understanding of how to portray the theme of family especially missing a father as a role model, death, survival and revenge. Moreover, through the use of local Mexican language it furthermore developed the society in which peasants had to live during the post-revolution. Additionally Juan Rulfo tries to add all five senses in the story forming magical realism and a vivid picture that the readers can understand. Overall, the readers learn a lot about peasant’s approach to life after revolution that the main drive was
El Recado es un cuento de la esperanza y amor. La protagonista viene a visita Martin, pero el no esta en su casa. Entonces ella esperas en peldano, y esperanza que el aparece pronto. Esperanza es una palabra muy importante en el cuento. La palabra es usado directamente tres veces en la obra 26, 31, y 39. Tambien en el principio de el cuento todo es de un afecto sensual. Mientras ella esta en el peldano vea el jardin de Martin. Da caracteristicas humanos (personificacion) a los flores en el jardin ( 6-7), estos caracteristicas como honesto y graves probablamente tambien de su amante. Luego ella hace una comparacion directa entre el y el jardin “Todo el jardin es solido, es como tu, tiene una reciedumbre que inspira confianza.” Este oracion no solamente tiene un simil, pero tambien ayuda en mostrando la comparacion a un mujer de un hombre. El hombre es personificado con palabras de fuerza, mientras todo el cuento muestra una mujer debil.
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.
A primera vista, el cuento empieza con un joven soldado que mira el mar con ojos llenos de esperanza y el espirito de aventura. "El mar empezaba a verdecer entre los promont...