Nwoye’s Journey Through Self-Discovery
“Although Nwoye had been attracted to the new faith from the very first day, he kept it a secret. He dared not go too near the missionaries for fear of his father.” (112) Self-discovery was a big thing for Nwoye. Nwoye’s sense of identity was majorly impacted by the introduction of Western ideas into the Ibo culture. Nwoye was one of the ones who took in the new Western ideas. He took to them very well and loved the idea of a different life. Nwoye went through challenges on his journey through self-discovery including his father, being forced to move to another village for seven years, and losing Ikemefuna.
One of Nwoye’s biggest challenges on his road to self-discovery was his father. Okonkwo did
His family was banished for their tribe and was sent way to Okonkwo’s mother lands tribe for a crime Okonkwo did not mean to commit but banished regardless. The missionaries show up and they begin to win some of the Ibo people with their new all-powerful God. Eventualy some missionaries show up to the tribe that they now reside in and tell the story of the father the son and the Holy Spirit. These stories did not captivate him but the hymns of peace and the acceptance of everyone into their church Is what amazed him. We see this at the end of chapter () that Nwoye has this idea “ “ pg.
Ex. Nwoye’s sense of identity made him think of becoming his true self. Nwoye started out in the novel as a normal ibo boy obeying his family and doing everything in the ibo culture, but the cultural collision of the British colonists and Ibo people affected him to the point of where he wanted to be just like them, abandoning his native customs. The reasons for his change in their sense of identity included him not wanting to be anything like his father. He saw how their religion was better than the ibo one, and he doesn’t fit in at home.The western people ideas and customs influenced Nwoye to become himself and let him feel free to do what he wants.
This is a gripping novel about the problem of European colonialism in Africa. The story relates the cultural collision that occurs when Christian English missionaries arrive among the Ibos of Nigeria, bringing along their European ways of life and religion.
We see evidence from the text when Okonkwo’s cousin seen Nwoye among the christians.(113) His father was not very pleased. He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write. (114) Nwoye was cheerful that he could leave his father. This evidence fortifies my claim because with Christianity being brought in he finally seen that he could be himself and make his own decisions without be judged. Out of all of it he just wanted to make Okonkwo happy, but instead Okonkwo had pushed him away with the a threat. His threat was that if he came into his compound again, he would be carried out of it.
When the western missionaries first arrived in his Motherland, he was against their religion and presence in the clan, but his son, Nwoye, decided to ap...
Unfortunately, everything is not perfect. His son, Nwoye, seems not to be showing the characteristics of a real man. He prefers to stay with his mother, listening to women's stories, than to listen to his father's tales of battle and victory. Later, when missionaries come to the tribe, Nwoye is attracted to their Christian religion because of its unqualified acceptance of everyone, much like a mother's unqualified love. Of this, Okonkwo r...
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
…the missionary had immediately paid him a visit. He had just sent Okonkwo's son, Nwoye, who was now called Isaac, to the new training college for teachers in Umuru. And he had hoped that Okonkwo would be happy to hear of it. But Okonkwo had driven him away with the threat that if he came into his compound again he would be carried out of it. (157)
...fashioned man and his son (Nwoye) reminds him of his father, who he wasn't fond of. Okonkwo is never going to convert because of his traditional beliefs. His son’s converting was a major factor that led to his suicide. Okonkwo would rather die as an Ibo than live to see his culture fall apart.
This passage shows the reader that Nwoye is extremely different from many members of his family and the other members of the village. After Okonkwo learns that his son is interested in the new religion he is furious. Okonkwo has always been disappointed in his son. He believes that Nwoye is not as strong as a man of their clan should be. When Okonkwo was Nwoye’s ...
Nwoye, whom is Okonkwo’s son, leaves to follow the Christians. Resulting from this, Okonkwo perceives him as weak, because he disobeyed the male dominant Igbo culture. In an academic article by Biodun, he touches on the subject of male dominance playing a part upon Okonkwo finding his son feminine, “We can indeed say that within the gendered scale of valuations and representations by which Okonkwo seeks to establish the greatest possibles distance between himself and his father’s “effeminacy,” his son Nwoye is “feminized”: he refuses Okonkwo’s interpellative call to be a “man” contemptuous of “female” attributes” (Jeyifo 233). Since the the Igbo community is very male dominated, when Nwoye leaves to join the Christians, it is perceived to be a feminist choice. This is also confirmed in the book Things Fall Apart, “A sudden fury rose within him and he felt a strong desire to take up his machete, go to the church and wipe out the entire vile and miscreant gang. But on further thought he told himself that Nwoye was not worth fighting for” (Achebe 152). Chinua Achebe narrates Okonkwo realizing that his son is not worth fighting for, because Nwoye betrayed the Igbo village, making him the equivalent of a woman. Okonkwo therefore betrays his son, because the Igbo society is male
Okonkwo had dreams, some of his dreams were fulfilled while others weren’t. Okonkwo's dreams were to be successful and better than his father which happened because he was one of the greatest, well known and respected men in the tribe of Umuofia. His other dream was for his son Nwoye to be just like him which didn’t happen since Nwoye was not happy with the way he was being treated and he went and joined the white men church in spite of his father.
Nwoye – In the eyes of Okonkwo, his oldest son, Nwoye, is weak and lazy from an early age. He dislikes his father because he beats him so often to make him more masculine. After the death of Ikemefuna, Nwoye becomes very depressed and later converts to the Christian faith, which makes Okonkwo disown him.
In the novel “Things Fall Apart” by Chinua Achebe, Nwoye is Okonkwo’s eldest son who is a feminine in the eyes of his father while being a lackadaisical boy just like Unoka was during his lifetime. As a child, Nwoye was often criticized by his father for not being a manly person. Eventually, Ikemefuna comes to fill the void of a manly person and afterwards, Nwoye decided to emulate Ikemefuna as a way to show to his father that he is not a feminine but instead he is transitioning into a manly person. On the other hand after the murder of Ikemefuna, Nwoye decides to distance himself from his father and seems to lose the respect he once had towards his father. Without Ikemefuna’s influence, Nwoye decides to convert back to his gentle nature which basically leads to Okonkwo to view his son as a disappointment and feminine person. Later on in the novel, Nwoye decides to not forgive his father for his betrayal in killing Ikemefuna which ultimately leads to Nwoye to convert into Christianity as a way to show his father that he did a scandalous thing that would never be forgiven.
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.