Ikemefuna, an adopted son of Okonkwo, died by the orders of the oracle and by the hands of the villagers of Umuofia. Okonkwo accompanied Ikemefuna in his last hours, walking towards the outer boundaries of the village. Okonkwo took part in Ikemefuna's murder, even though another village elder warned him to not be part of the killing. Okonkwo's slash ended his adopted son. The oracle gave the villagers specific commands of how Okonkwo should not participate in Ikemefuna's death, but Okonkwo defied those directions. Defying the oracle means defying the deities the village worships. These reasons left Okonkwo's actions unjustified.
Mike Wise’s article Death and Deception documents the scandal that engrossed the Baylor Bears men’s basketball programs during the summer months of 2003. In June 2003, Patrick Dennehy, a Baylor basketball player, was murdered by his teammate Carlton Dotson. Dennehy had transferred to Baylor and the upcoming 2003-2004 season would be his first as a Bear; he redshirted the 2002-2003 season. Baylor’s head coach, Dave Bliss, was also forced to resign that summer after the increased scrutiny that Dennehy’s murder brought upon the basketball program led to many of Bliss’s rule violations being discovered. The after-effects of what occurred in the summer of 2003 stuck with Baylor’s basketball program for quite awhile as their probation only ended
Even though Okonkwo loves Ikemefuna and in some ways thinks more highly of him than his own son, he participates in his death because the oracle has decreed it, and he also does not want to be perceived as weak. After that, it was a sullen moment for him: “Okonkwo did not taste any food for two days after the death of Ikemefuna. He drank palm wine from morning till night, and his eyes were red and fierce like the eyes of a rat when it was caught by the tail and dashed against the floor”(Achebe 63). The death is absolutely traumatic to Okonkwo as it shakes his faith in the traditions that he has built his entire life and existence around. It conflicts many things he believes about himself in terms of his manliness and bravery. Achebe describes Okonkwo’s emotions in order to display a sense of hopelessness and despair to the
The Death of Ivan Illych brings an excellent in-depth description of Elisabeth Kubler-Ross’s 5 cycles of grief theory. In the book, it shows how Ivan Illych goes through these cycles in their own individual way. The cycles that Kubler-Ross uses in her theory are: denial, anger, depression, bargaining, and acceptance. To get a better understanding of these cycles, this paper will describe each cycle and provide quotations that will help develop an idea of how someone going through these cycles may react.
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
Ikemefuna started out in life as a promising boy that had a deep passion for his family. Then his village killed a member from a neighboring village. His village then had to offer up a sacrifice to the village to keep the peace. This sacrifice was that Ikemefuna and another girl that Ikemefuna did not know had to leave their village and live with the other village. Ikemefuna was not only a loving son and a brother but he was always thinking of others, he was never focused on just himself. Although he was very compassionate he was amazingly brave and loving toward his mom and his sister and even at death he was thinking of them. After he recovered from a sickness and became more accustomed to his home he really showed how smart he was
This quote shows that Okonkwo is really sympathetic and how he has a liking ness to some children for different reasons. This also shows how Okonkwo is not a heartless man and actually cares for his children. “He therefore treated Ikemefuna as he treated everybody else - with a heavy hand. But there was no doubt that he liked the boy.” (Achebe Ch 4) This shows that Okonkwo even shows sympathy to those that are not related to him. Ikemefuna came in as a prisoner but later ended up becoming apart of Okonkwo's family.
... a rat when it was caught by the tail and dashed against the floor”(Achebe, 63). He refused to eat for two days straight and only drank palm wine. This shows that he felt he did something horrific and knew it was wrong, but only because society and culture dictated that he had to kill Ikemefuna. Thus, Okonkwo evokes sympathy within the reader because he is not only a product of society.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.” (Achebe 3...
Okonkwo and Frankenstein begin to experience hardships. When a boy named Ikemefuna is taken from another tribe, he is placed in Okonkwo’s household. He becomes like a son to Okonkwo, and is liked by all of his family. The clan decides that it is now time to kill Ikemefuna.
Ikemefuna was Okonkwo’s “adopted” son. Ikemefuna and a little girl were taken away from their families in a neighboring village after a man from his village killed a man in Umuofia’s wife. Ikemefuna was given to Okonkwo as a peace offering and he fit in quite well with his new family. Okonkwo’s other sons were greatly influenced by Ikemefuna, and Ikemefuna’s relationship with Okonkwo was closer than that with his biological father. After three years of living with Okonkwo, Ikemefuna was told that he was going home. In reality, the oracle had told Okonkwo that Ikemefuna was to be killed. As Ikemefuna was on his journey “home” his innermost thoughts give his opinion
Savitri’s mind is at rest in securing Satyavan as her paramour and future partner in life. And day and night they are one with their fiery love. But as early situation predicates the season is changing, and the mind of Savitri feels low. Summer is followed by the rains. The darken skies, the storms and thunder ranging, Savitri feels the grief of all the world coming to her and fear strikes her human heart. And she is always reminded of the fatal date told by Narad for Satyavan’s death. Savitri tries to forget her grief and fights into the bliss of love, but in vain. As each day passes, Savitri’s heart feels the pain is near. She keeps the pain to herself and watches the world go happily by, as she was unconscious of its unknown doom. She goes
At first, this fear motivated him to rise to success by working diligently and doing everything his father did not do. However, even when Okonkwo establishes an honorable reputation, fear of failure continues to overwhelm him and drives him to perform acts that lead to his suffering. One example of this is when the men of Umuofia decide that Ikemefuna must be killed and Okonkwo kills Ikemefuna even though he is told not to partake in the killing of Ikemefuna. Okonkwo panics when Ikemefuna turns to him and cries for help, and without thinking, Okonkwo slays Ikemefuna with his machete. Okonkwo does this because in the split second where Ikemefuna runs to Okonkwo for protection, Okonkwo is overpowered with fear of being seen as weak and kills Ikemefuna.
When Ikemefuna first arrives in Umuofia, he is housed with Okonkwo because Okonkwo is a great man in the village. He had reached his prime and was a man of wealth. Ikemefuna quickly befriended Okonkwo's eldest son and began calling Okonkwo "father." Soon, however, this seeming peace and civility in the village and the life of the villagers disappears. Okonkwo receives a message from the village elders that the boy, the town's innocence, must be killed off. The boy is lead off to the slaughter completely unaware of his fate, and with his "father" in the company of the killers. When a machete is drawn and the black pot atop Ikemefuna's head is cut down, the boy runs to the man he loved as father. It is he who, lacking the courage to confront the others with his love for the boy, draws his machete and...