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Critical analysis of the love song of j alfred prufrock
Analysis of the love song of j alfred prufrock
T. eliots use of symbolism
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T.S. Eliot’s earlier poem, The Love Song of J. Alfred Prufrock accurately captures the essence of the Modernist period of literature. The Modernist period spans from the beginning of the First World War in 1918 to approximately the end of World War II in 1945. Through these years in America, the country went through a tremendous amount of suffering from the loss of American lives to economic struggle that occurred between the two World Wars. This was a low time for Americans despite the “American Dream.” Prufrock was published first in 1915, the beginning of the period and later published in 1917. In his first major published piece of work, Eliot captures the views of a lonely narrator in the midst of what appears to be Prufrock leaving a party …show more content…
One of the ways it can be read is Prufrock contemplating if it is worth bothering yet another persona who has no regard to his presence. Going back to the isolation imagery, one person in the large scheme of the universe is miniscule: he is one tiny speck on the large map of all of existence. Going back to the beginning of that stanza as all he asks is “Do I dare?” it appears as if Prufrock becomes self conscious of his appearance with the talk of his appearance by saying, “With a bald spot in the middle of my hair—(They will say: ‘How his hair is growing thin!’)” and then stating, “My necktie rich and modest, but asserted by a simple pin—(They will say: ‘But how his arms and legs are thin!’) which implies that he longs to go back to the days when he was young and the women that come and go would be talking to him rather than to each other “of Michelangelo” (14, 36). The continuance of loneliness appears when he contemplates “how should I presume?” in various lines all in a succession of stanzas (54, 62, 68): he contemplates how to go on after he meticulously calculates his moves in his life. This longing for earlier days gives Prufrock an appearance of being an older man who used to have friends and women talking to him, going anywhere he asked of them. The narrator seems to not want a crowd of people like he presumably once had but rather one person—this conclusion is pulled from the first …show more content…
Various body parts are mentioned, but no full people are ever brought into picture (unless the mermaid is considered a person): the sight of an arm here, a back there, and a leg over there, everything appears to be going to and from in passing without regard to who else is around. Prufrock is stuck in his own world that is nothing more than a whirlwind of people passing through his life that are meaningless to him because there are no connections between him and those people. They are all complete strangers living in the same place and walking at the same time. He does, however, find a place with no other people in a corner of the universe: there are streets that are bare. While he does long to have a companion, ultimately, he appears to be rather content with being alone. If he truly were upset about not having a companion, there would be more begging of attention rather than musing about the empty streets and the yellow fog that surround the pipes and windows. Essentially, the poem would have a pleading tone to it rather than a surreal explanation of the happenings around
Before we are introduced to Prufrock himself, we notice that the initial scenes of this poem paint a landscape of apathy. The narrator mentions little about himself initially and beckons that we follow him down into a world without consequence “of restless nights in one-night cheap hotels” (Eliot 6). The later “streets that follow like a tedious argument of insidious intent” set the stage for Prufrock’s dilemma (ibid 9-10). Audrey Cahill says this scene foreshadows “Prufrock’s dialogue with himself, a dialogue which leads nowhere” and that thrusts the reader into meaningless chaos (6). Thus, even if these streets lead to an overwhelming question, the journey down them is rather mind-numbing and unnecessary if the answer gets us nowhere or, worse, merely emphasizes our own desolation. This is compounded by the appearance of a mysterious yellow catlike fog that “curled once about the house and fell asleep” (Eliot 22). Cahill also affirms that becaus...
"(10) which is never identified, asked, or answered in the poem. This "question" is somehow associated with his social status, but both its ambiguity and Prufrock's denial to even ask "What is it? " (11) gives some insight into his state of internal turmoil. Prufrock's dissatisfaction with his personal appearance is evidence of an underlying lack of self-confidence. Not only is he unhappy with the way he looks, having "to prepare a face to meet the faces that you meet," but he is constantly afraid of what others will have to say about him.
Eliot begins the poem with the original Italian text of Dante’s epic, “The Divine Comedy.” It contains six lines borrowed from “Inferno” that are verbal quotes from a character in the eighth circle of hell, stating he will confide in Dante on the basis that Dante should not be able to escape hell, and therefore cannot divulge his secrets to the people still living (Alighieri, 61-66). This reflects J. Alfred’s willingness to lament to the reader since the reader has no means to share his secrets with those in his world. With the reader being Dante in this analogy, it puts Prufrock in the position of Guido da Montefeltro, the damned soul speaking to Dante. While Guido is not alive, his soul is technically still living, having to endure torture for his mortal misdeeds. Similar to how Prufrock is a searing soul inside a decaying body, evidenced by the lines “With a bald spot in the middle of my hair” (Eliot, 40) and “(They will say: “But how his arms and legs are thin!”)” (Eliot, 44). Meanwhile, Prufrock’s inner psyche is tormented by thoughts such as “though I have wept and fasted, wept and prayed” (Eliot, 81) and saying his place in life is “Almost, at times, the Fool.” (Eliot, 118). These descriptions of himself develop the idea that Prufrock is likewise in a figurative Bolgia of hell, unwilling or unable to climb out, and so, like Guido, confesses his woes. Prufrock is, however, physically more alive than
By a correct reading of "Prufrock," I mean a reading consistent with the central theme of the poet's belief made mute because the poet lives in a culture of unbelief--that is, the "silence" of the poetic vision in modernity. Prufrock renounces his inherited, romantic role as "poet as prophet" and renounces poetry's role as a successor to religion. The future of poetry may have once been immense, but that future no longer exists for Prufrock, who is faced not only with the certainty of the rejection of his poetic vision but also with a situation in which there are no grounds for rhetoric: "That is not what I meant at all. / That is not it, at all." Fear of rejection leads Prufrock to the ultimate silencing of the prophet and hero within himself, to being "a pair of ragged claws." He cannot share his poetic vision of life: to do so would threaten the very existence of that life. Paradoxically, not to share his light, his "words among mankind," threatens the loss ...
There is no omniscient narrator looking down at Prufrock and telling us about the poor life of Prufrock. The narrator could describe Prufrock’s actions and maybe give us a glimpse into his thoughts, and that would have given us a story about a down trodden man. This poem is told in a more intimate manner. We are hearing Prufrock’s story through his words and
Prufrocks next thoughts tell of his old age and his lack of will to say what is on his mind. He mentions his bald spot in his hair and his thin arms and legs. This suggests that he knows he is growing old, and therefore contradicts what he had mentioned earlier in the poem about having plenty of time. Throughout the poem he is indecisive and somewhat aloof from the self-involved group of women. One part of him would like to startle them out of their frustratingly polite conversations and express his love for her, but to accomplish this he would have to risk disturbing their ?universe? and being rejected. He also mentions ?sprawling on a pin?, as though he pictures himself being pinned in place and viciously analyzed like that of an insect being literally pinned in place. The latter part of the poem captures his sense of overwhelming lack of willpower for failing to act daringly, not only at that tea party, but throughout his life.
The first stanza introduces Prufrock’s isolation, as epitomized metaphorically by “half-deserted streets” (4): while empty streets imply solitude, Eliot’s diction emphasize Prufrock having been abandoned by the other “half” needed for a relationship or an “argument” (8). Hoping for a companion, Prufrock speaks to the reader when saying, “Let us go then, you and I” (1), as he needs to address his lament to an audience; conscious of the reader’s curiosity regarding the “overwhelming question,” (10) Prufrock answers, “Oh, do not ask, ‘What is it?’” (11). (The likely explanation for Eliot’s inconsistent use of you in this stanza is Prufrock probably meaning you as “To lead one,” as he refers to himself and not the reader in line 10.) Eliot continues the metaphor of Prufrock’s lonesomeness by anthropomorphizing the “yellow fog” and “smoke” (15, 16) to signify Prufrock, who interacts not with people, but only the environment in the third, fourth, and fifth stanzas. Clearly it is Prufrock who “rubs [his] muzzle on the window-panes” (15, 16), passively lets “fall upon [his] back the soot that falls from chimneys” (19), “slides along the street” (24), and performs the actions also described; also, the opacity of “fog” and “smoke” symbolizes the difficulty with which readers perceive Prufrock’s true character, further separating ...
For example in the poem he says, “…Time to turn back and descend the stair, With a bald spot in the middle of my hair- [They will say: “How his hair is growing so thin!] My morning coat, my collar mounting firmly to the chin, My necklace rich and modest, but asserted by a simple pin- [They will say:” But how his arms and legs are so thin!”]…” This quotation is an example of Prufrock overthinks situations. He wants to go to the party and ask a question but cannot stop thinking about if he will be judged by the people at the party because of his hair balding and thin body. But a typical person today would acknowledge the fact that the people who will attend the party will be concerned with the party they are attending rather than minor details on him. This is another instance where Prufrock is not typical of people today. People today do tend to over think things but Prufrock takes it to another level with overthinking about things normal people wouldn’t and allows it to affect each choice he makes even the simplest ones in his
In conclusion, after exploring the theme of this poem and reading it for myself, Eliot has created this persona, in industrialised England or somewhere else. A man of low self-esteem, you embark his journey as he struggles with a rational fear of being rejected by a woman. Which gives the reader sympathy to Prufrock, as he lives within his own personal
Eliot and Kafka characterize their respective characters as having negative self-images, a prior lack of success, and as being fundamentally lonely. Prufrock views himself as undesirable, and his self-image seems to grow worse with age. While Prufrock has the chance early on to make something of his life, he sits in a room, presumably one in which there is a display of artwork, and “the women come and go / Talking of Michelangelo” (ll. 13-14). Prufrock goes by unnoticed next to what could be the beautiful works of Michelangelo. It can especially be presumed that he feels inadequate next to the Statue of David, a sculpture for which Michelangelo is famous. As time goes on, his feelings of inadequacy increase when he begins to fear what others will think of his aged appearance, for “They will say: ‘How his hair is growing thin!’” and “They will say: ‘But how his arms and legs are thin!’” (ll. 41, 44). Prufrock’s lack of self-confid...
He does not ask questions such as a “Do I dare?” The poem also relates Prufrock’s shameful life to Dante’s Inferno. In regards to the fact that he is in a dark lonely place where his life has no meaning and has little sureness in himself. Dante’s is confined to hell, where Prufrock is living a lonely life within the city. Another reference to Dante’s Inferno quotes a false counselor in Hell who will tell his crime only to those he thinks will keep it a secret. Prufrock, too, would not want his story of his life to be known he wants to create “To prepare a face to meet the faces that you meet” but what he has to hide is insignificant. There is also reference to the Italian renaissance painter Michelangelo with the women coming and going talk to Michelangelo, that gets you to think that these women can be those of higher class. This may be in regards to the fact that Prufrock may be afraid of the fact that he will not fit the needs of these
T.S. Eliot’s “The Love Song of J. Alfred Prufrock” is an ironic depiction of a man’s inability to take decisive action in a modern society that is void of meaningful human connection. The poem reinforces its central idea through the techniques of fragmentation, and through the use of Eliot’s commentary about Prufrock’s social world. Using a series of natural images, Eliot uses fragmentation to show Prufrock’s inability to act, as well as his fear of society. Eliot’s commentary about Prufrock’s social world is also evident throughout. At no point in the poem did Prufrock confess his love, even though it is called “The Love Song of J. Alfred Prufrock”, but through this poem, T.S. Eliot voices his social commentary about the world that Prufrock lives in.
...ing line the eloquently depicts the act of daydreaming and having a quiet fantasy abruptly disturbed by reality (131-133). It is only in his ruminations that Prufrock can escape the demands of society and the expectation of rejection.
In conclusion,the cycle of this poem is wonderfully expressed in line 51, “I have measured out my life with coffee spoons." This signifies that he has broken down his entire life into small episodes. Prufrock's failure to act leaves him in fantasy world dominated by insecurity. Prufrock is afraid of himself and others; therefore, he is unsure of what to do and afraid to commit to any particular choice of action (Hart, pp. 174-80). He reveals his innermost thoughts to the reader, but ultimately accepts his own indecision and cowardice. McNamara's article articulates that the world of the poem is limited to a single consciousness.
In this passage, it's clear that Prufrock desires a woman's attention but doesn't think he will ever have it. This pessimistic outlook gives no hope at all and is just depressing.