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Historiography on night by elie wiesel
Effects of the Holocaust on survivors
Analysis of the book night by elie wiesel
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In the book Night, Elie Wiesel in the beginning was a religious, sensitive little boy that would soon learn and write in his memoir his experiences of his vile past that would shape him into a spiritually dead, unemotional man in which the reader can easily decipher the stages. The reader can easily see that Elie was originally a little boy that wanted to learn more about this religion because he was very young to be so intrigued with his religion because you had to be 30 to venture into the world of mysticism but Elie found a master for himself that would guide him in the perilous world of mysticism in which would cause him to see Moshe often. The reader could understand how originally Ellie was a sensitive boy because Mosh had asked Elie “Why do you weep when you pray?” (Pg. 2) and Elie couldn’t answer it but the reader could …show more content…
Elie would soon know how horrible they were going to be treated and it started out with Hungarian police striking jews for no reason. Elie’s change from a sensitive little boy into a spiritually dead, unemotional man had officially started whenever they were crammed into cattle wagons. Elie’s drastic change was when they arrived at Auschwitz, his words put into text could be heard loudly without listening. “A lorry drew up at the pit and delivered its load-little children. Babies Yes, I saw it-saw it with my own eyes… those children in the flames” (Pg. 30) anyone that was humane would be affected by the sight of this. Elie was getting a little sliver compared to what was going to come. Elie starts to become spiritually dead whenever his father blesses their god's name because after he hears that he says internally “For the first time, I felt revolt rise up in me. Why should i bless his name?... What had I to thank him for?”. He starts to no longer rely on religion to keep him going, his god is slowly fading away from
After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others. Throughout his recollections, it is clear that Elie has a constant struggle with his belief in God. Prior to Auschwitz, Elie was motivated, even eager, to learn about Jewish mysticism.
In the novel Night, by Elie Wiesel, Wiesel changes immensely by the experiences he encounters on his journey through the ghettos, labor camps, and concentration camps. These experiences alter his perspective and faith in humanity; consequently distorting his personality. At the beginning of the book, Wiesel is a religious and faithful teenager. He wants to expand his religious studies to mysticism and explore the Jewish religion as well. This begins to fade when he realizes that Jewish people, including babies and small children, are being burned in the crematorium and thrown into mass graves or holes in the ground. He also sees others being tortured and starved by the S.S officers. As a result, he begins to realize that if God was the divine
Due to the atrocities of the concentration camps, Elie lost his faith in God. Early on in the story, Elie used to leap over ancient temples and study the Kabbalah. In his old town, he used to complain to Moishe the Beadle “ I told him how unhappy I was not to able to find in Sighet a master to teach me the Zohar.”(Wiesel,5) This shows him complaining about not having a teacher. But as he started to go through the camps, he saw what was going on and started to
In the memoir, Night, Elie Wiesel remembers his time at Auschwitz during the Holocaust. Elie begins to lose his faith in God after his faith is tested many times while at the concentration camp. Elie conveys to us how horrific events have changed the way he looks at his faith and God. Through comments such as, “Never shall I forget those moments which murdered my God, my soul, and turned my dreams into dust,” he reveals the toll that the Holocaust has taken on him. The novel begins during the years of 1942-1944 in Sighet, Transylvannia, Romania. Elie Wiesel and his family are deported and Elie is forced to live through many horrific events. Several events such as deportation, seeing dead bodies while at Auschwitz, and separation from his mother and sisters, make Elie start to question his absolute faith in God.
He also learns what silence means. He says he says it is God's silence that he doesn't understand. He feels that God's silence demonstrates the absence of divine compassion. Another silence that confuses Eliezer is the silence of the victims. He cannot understand why they don't fight back, especially with the inhumanity that is forced upon them.
Lastly, Elie’s father dies just before the Jews are liberated and Elie sees his reflection in the mirror but does not recognize himself because he looks like a skeleton. The first way in which one can see the theme of inhumanity is through discrimination. This is when someone is treating other people badly based on his or her category instead of her character. For example, the officials beat the Jews in the ghetto mercilessly just because they are ordered to and because they are Jewish. In the morning of their last day in the ghetto the Jews are told to leave and “the Hungarian police used their rifle butts, [and] their clubs to indiscriminately strike old men and women, children and cripples” (16)....
Before Elie’s hometown got invaded, he was extremely religious. He used to pray and feel the presence of God all around him causing him to shed tears of joy and even began
..., which made him more upset because it was his own father. Also, he speaks about reaching down into his inner conscious to find out why he really was not as upset and he would have been if it were the first week in the camp. Elie believes that if he reached into his thoughts he would have come up with something like: “Free at last!...”(112).
Samuels starts out explaining the background of Elie, a child who has a great love for religion. Then, Nazis come and occupy his native town of Sighet. Although held captured and clueless to where they were going, the Jews were indeed optimistic. They had no reason not to be, the Nazis were treating them as they were of importance. However, the optimism was to come to a halt. After arresting the Jewish leader, the Jews were sent to ghettos, then into camps. It wasn't until they reached Auschwitz where Elie for the first time smelt burning flesh. Then the eight words that Elie couldn't forget, "Men to the left! Women to the right!" He was then left with his father, who for the whole trip he would depend on to survive. It was this, in which made him lose his religiousness. In the months to come Elie and his father lived like animals. Tragically, in the end his father past away, and to amazement Elie had not wept. Samuels did an overall remarkable job on this review; however, there were still some parts that could have been improved.
One day, Moshe asked him why he cries when he prays and Elie felt that he cried because something inside of him needed to cry. Elie was emotional when praying because he had a strong connection and faith in God. He believes that God is the Almighty and he is a higher authority that should be
Towards the end of the book Elie says, “On my return from the bread distribution, I found my father crying like a child” (page 109). Elie most likely felt very insecure and scared because he saw his father crying. As Elie Wiesel points out, “I remained more than an hour leaning over him, looking at him, etching his bloody, broken face into my mind” (page 112). Elie had to live with looking at his father who was broken inside and scarred on the outside, which in could leave a long term stress on the boy because he could never get the picture out of his mind of a loved one being beaten up and scared to die. He was psychologically affected because of what he had experienced. When seeing something like this happen (especially to a family member) could leave people affected for life, leaving them only the picture of their family being broken down into fine powder making them feel that they’re going completely insane.
When Elie’s father is physically harmed for first time, Elie is“petrified” that his father “had just been struck” and that he “had not even blinked” (Wiesel 39). This demonstrates that Elie is truly taken aback by his change in behavior, indicating that he may not have reacted the same way to this action before he was exposed to the horrors of the Holocaust. Yet, he is not the only one that experienced this alteration, Elie also mentions that he “once saw” a pipel “beat his father for not making his bed properly” (Wiesel 63). The pipel more than likely felt entitled to do this because due to their pretty faces, pipels were often, but not always, treated better in concentration camps than other prisoners. Nonetheless, the marks that the Holocaust left on each of its victims are
Elie Wiesel was born in Sighet, Transylvania. His parents ran a shop and cared for him and his three siblings, Hilda, Bea, and Tzipora. Early on, the Jewish community of Sighet payed little heed to the stories of what had happened to foreign Jews that were expelled. By the time Germans had entered Sighet, it was too late for the people to escape their fates. At first, they were made to give up all of their valuable possessions and move into makeshift ghettos. Next came deportation of the entire community to the Auschwitz internment camp. The way that the people were piled into cattle wagons was only a precurser of appalling events that were to come. The horror really dawned on Elie when he realized that the large smokestacks that he saw were from crematoriums that were set up to burn the bodies of the thousands upon thousands of Jews that were killed in the gas chamber. Elie paints a portrait of life in the camp, which included hours of back-breaking labor, fear of hangings, and an overall theme throughout the book: starvation. The prisoners were given only black coffee in the morning, and soup and a crust of bread in the evening. The most terrifying aspect of the entire experience was the “selection”, the picking out of those that were to sick, old, or weak to be useful. These unfortunate souls were thrown into the fires. The one constant in Elie’s life was his father, who along with his son and all other prisoners, were later forced to evacuate to trains that would bring them to the Buchenwald internment camp deep in Germany, under the pressure of the Allied forces on the area. The final horrific scene in this book was how the interned, in mass, were forced to run full speed for hours on end, the people that lagged being shot on sight. The story culminated in the death of Elie’s father, and the eventual freedom of the Survivors of these death camps.
Throughout the book, you can see Elie slowly becoming more attached to his father. You
At the beginning of the book, Eliezer was in the higher levels of Maslow’s hierarchy of needs. This hierarchy starts at the bottom with physiological needs, and progresses upwards with safety needs, belonging and love, esteem, and finally self-actualization. Eliezer was working with his love and belonging needs with respect to his religion. He was obsessed with the Jewish scripture. He wanted to learn. He was an extremely intellectual teenager. He would study the Jewish scripture with Moche the Beadle. "We would read together, ten times over, the same page of the Zohar. Not to learn it by hear, but to extract the divine essence from it." His views on the divinity of God do not endure through the Holocaust and the concentration camps.